Tag Archives: American horror

Spring: Interview with Justin Benson and Aaron Moorhead

Spring1
Spring

Format: Cinema

Release date: 22 May 2015

Distributor: Metrodome

Directors: Justin Benson, Aaron Moorhead

Writer: Justin Benson

Cast: Lou Taylor Pucci, Nadia Hilker

Italy, USA 2014

109 mins

Following their well-received 2012 debut Resolution, co-directors Justin Benson and Aaron Moorhead have crafted a romantic monster tale in Spring, mixing elements of horror and science fiction to explore love and relationships. The story centres on Evan, a young American who runs away to Italy after a bereavement. In a beautiful seaside town, he meets the seductive, free-spirited Louise and falls helplessly in love. But he will soon come to realise that Louise is hiding a dark secret.

Virginie Sélavy talked to Justin Benson and Aaron Moorhead at the London Film Festival in October 2014 where they discussed stem cells, new monsters and romantic inexperience.

Virginie Sélavy: Spring is part romance, part horror, part science fiction, and it’s very obvious that you made an effort to avoid genre clichés. Why was it important for you to have horror and science fiction elements in a romantic love story?

Justin Benson: I know this is going to sound like a cop-out answer but in the writing process we never discussed the genre it came in. At the very basic level there was the desire to make a monster movie but there’s something fun and rebellious in making a new monster. It’s so ingrained in writers and storytellers to use the same half-dozen or so monsters and mythologies that no one even attempts it. And as far as her mythology and the system by which her body works, the whole thing was trying to create a monster that has an emotional resonance like Bram Stoker’s Dracula is an exploration of sexual repression in Victorian society, or Frankenstein is about fear of science. And if you really think about it you can’t separate the monster component of our movie from the emotional component.

What is your monster about for you?

JB: It’s a little more surface level than metaphorical. She quite literally uses men to regenerate herself. She’s survived for 2,000 years by just sleeping with men and you don’t see that in cinema very often. She’s still a normal girl, but for self-preservation she’s willing to continuously sleep with people without emotional attachment. Thematically the movie is about the idea of rebirth, and that’s something we tried to photograph as well with all the insects and nature shots.

Aaron Moorhead: I think also every time she does that is a rejection of eternal love. And the stopping of the monster is the acceptance of eternal love, so accepting the complications and making sacrifices is what that represents, and the monster going away represents love as something more than just chemical.

Louise is an inexplicable, random, sometimes frightening creature governed by irrational forces. Was this also about women and their unpredictable nature with their strange bodily transformations?

JB: It was but that’s actually a low-hanging fruit in terms of representations or metaphors because every monster story is about that. The hope is that, as audience members who are not monsters, you highly identify with the situation because we’ve all been with someone where you wonder, ‘who is this person actually?’ and you also see yourself as a monster sometimes in relationships. And that’s something that’s been explored through countless films. I hope we did it as effectively as we can do it. However that’s a pretty well-tread path of symbolism.

You make great effort to anchor your story in the natural world and to give a scientific, rather than supernatural, explanation to your monster. Why was that important for you?

JB: For me it’s just that anything that is pure supernatural is less scary. Because there’s the idea that maybe something like Louise could actually exist in the world, without it being beyond the five senses, and that’s a terrifying idea. Our first movie plays with that a little, it’s a bit more metaphysical. In a lot of horror movies, there’s a point at which somebody set up the five rules of the monster, you can look at it, when you run it runs, things like that, and it’s completely arbitrary. In this case there’s just one singular idea and all the rules expand from that because it follows scientifically.

AM: The other interesting thing about it is that at any given time when a monster mythology is invented it’s over time that we start to accept it even though it doesn’t entirely make sense. For example at the time Frankenstein was written sewing a bunch of dead people’s body parts together and reviving it with electricity was almost plausible, today we don’t believe it. But now we know that stem cells basically provide you with immortality, so if one could metabolise stem cells it would follow that they would provide immortality. So if you’re going to develop a new monster it does make sense that you’re going to use something that makes sense from a modern perspective, whether it’s spiritual or scientific.

Justin, you said in the Q&A that you went to medical school.

JB: We made this a year before I went to medical school. I wouldn’t say it has a direct influence on my storytelling outside the fact that I was raised by parents who think very scientifically and I had scientific training. My mind works like that, I always want empirical evidence for things. But as far as my formal medical training goes, I read this article in Time magazine.

There is a strong connection between Louise and nature through all the insert shots of bugs. What was the thinking behind that?

JB: I think in many ways because she’s a freak of nature, she’s very singular, she’s got such a strange and powerful body, it would follow that she’s skipped a few steps of evolution. And so you might also see that if someone can control things outside of themselves like pheromones, or affect them in some way and connect with the world, that would follow from further evolution. It’s not quite so nailed down as that, it’s more like a mutation of some sort, but it seems to make sense that someone who has that kind of ability may also have the ability in very light ways to influence what else is happening around her.

There are a lot of aerial shots of the town and coast as well as close-ups on bugs and the monster’s animal body parts. It seems that you wanted to inscribe your story both in the large scale and the small scale of the world. Is that fair to say?

AM: We decided very early on when we were shooting this movie that, in addition to the small, personal cinema vérité stuff, there would always be these highly subjective shots, whether that be a camera panning off of them to something else the camera might find interesting, suggesting something like a presence or force, literally God’s eye view shots, anything we could do to visually communicate something bigger than them that’s possibly even outside their own belief systems. But not having them talk about it, always suggesting it photographically.

JB: One of the biggest ideas and biggest images of the movie is the comparison between the beautiful and the grotesque. And that’s constantly happening, with the bugs and all of that in beautiful Italy. But the idea is, if you’re making a horror movie that is set in an incredibly beautiful location – most of them take place in creaky old houses or a forest, places that are inherently scary – so if your location isn’t inherently scary how do you get that mood, how do you get the mood of something wrong? And so if we didn’t do that we just have a beautiful location with this other little thing happening, but nothing really feels wrong around it, and there is a sense of wrongness about the story. And that’s able to give us our more unsettling landscape without having to go down a familiar horror movie trail.

Why did you choose to film in Pompeii?

JB: We actually shot at a volcanic excavation site that was very similar to Pompeii but not exactly Pompeii because logistically we couldn’t do it. But the reason why it’s there in the story was that we wanted her to be at least 2,000 years old so she would have seen the transition between gods, which is something I’ve never quite seen in a character. Even in Anne Rice’s Vampire Chronicles they tend to be about 500 years old, and when they speak of things like God and their place in the universe they speak about a very Judeo-Christian God. And what I find so interesting about Louise is that she’s literally seen gods change, and how she would view spirituality given that. As far as it being Pompeii, it was a historical reference point for that region that most audiences would just know and it wouldn’t need much explanation. On top of that, in her own mythology, because of the casts at Pompeii, the moment she would see the cast of her love has a lot of emotional impact. She can go there and stare at the exact moment of death of her parents. And that’s something not only creepy but with a lot of emotional impact. And also she’s had to live through lava, which would be a horrifying painful event that would probably, none of us want to die, but she would probably have an even greater aversion to it given her experiences.

The film is an exploration of love and romance, and it seems almost as if you were working things out for yourself in the characters’ dialogue. When you were asked about love and relationships in the Q&A you said that you didn’t know much about romance. Isn’t that a little disingenuous?

JB: No, it’s true. I would be worried if someone watched that movie and was like, oh I’m going to learn about love or romance from this. The only things I know about romance and love are literally from my friends. I don’t have any personal experience of being in love but I have lots of friends who are in relationships and I speak to them about relationships. Aaron has real relationships, I can talk to him about that. And that’s really where a lot of stuff in this story comes from. And on top of that, as far as women go, I know my mum well, I have some amazing female friends. So far they’ve expressed they like her character and that means a lot. No one has said ‘you’re such a sexist’ yet.

It feels like she’s a fantasy, not a real person. Do you feel you’re still working out what you think relationships are?

JB: I guess so. And in that way it is entirely fictional. I’m inventing an idea of something I don’t know anything about. But it’s cool that people identify with it and like it.

I believe you are now working on an Aleister Crowley film. What angle are you going to take on this?

JB: When you look at everything we’ve done, if you want to put some adjectives on it, it’s weird and mythic, quietly mythic. That is Aleister Crowley. He’s someone that people will immediately identify as being that guy who’s into the supernatural and the occult, but his idea of the supernatural and the occult is something so esoteric that there is no normal path to telling the Aleister Crowley story. You have to break a lot of rules to tell a story, and so you have to take new paths of storytelling and it has to be weird and it has to be mythic.

AM: And that honours the good parts of his memory. There’s plenty of bad parts so we don’t worship this guy in any way, we find him to be a very complicated and flawed and fascinating human being.

JB: And if someone were trying to simplify it into being about a demon they’d be incorrect. If you look at Aleister Crowley and you call him a Satanist, you’re incorrect. He’s not. He doesn’t believe in Satan. What he believes is very complicated. He’s not a great person but it connects with everything we’ve done very nicely.

AM: Right now we don’t have the desire to expand our scope into a full-on biopic, we will eventually, but right now we just want to keep telling a very small personal story about relationships, and this one is more about his relationship with his own ego. But there’s also a lot of people around him that he destroys, builds up and destroys again. So our story takes place in the pressure cooker of one week really early on in his life where he’s performing a ritual to purify himself. That’s the framework of it. What’s really happening is that he’s a man with a bunch of really good ideas but with absolutely no sense of moderation, and he makes these choices that lead him to become what history remembers as ‘the wickedest man in the world’. That’s our take on it, it’s a very small film with a really big idea and a gigantic character.

JB: If you want to simplify it he’s like Tyler Durden from Fight Club meets Captain Jack Sparrow from Pirates of the Caribbean.

Interview by Virginie Sélavy

Watch the trailer:

The Texas Chain Saw Massacre: A Script Analysis

Texas Chainsaw Massacre 1
The Texas Chain Saw Massacre

Format: Cinema

Screening as part of the 58th BFI London Film Festival at BFI Southbank, London

Screening dates: 10, 12, 13 October 2014

Director: Tobe Hooper

Writers: Kim Henkel, Tobe Hooper

Cast: Marilyn Burns, Edwin Neal, Allen Danzinger, Paul A. Partain, Gunnar Hansen

USA 1974

83 mins

During the pre-production of ‘Leatherface’, a horror film script by Tobe Hooper and Kim Henkel, the production manager, Ron Bozman, was away in Houston playing poker, and he pitched the idea around the table. One of the players suggested an alternative name – The Texas Chain Saw Massacre (TCM). A classic was born.

2014 sees the 40th anniversary of its release. The title alone is a work of art, but it’s the way the film transcended traditional notions of the genre and threw us headlong into a terrifying nihilistic attack on the American dream that secured its longevity.

The story is simple. Five hippie kids (Sally Hardesty, Franklin Hardesty, Kirk, Pam and Jerry) visiting their grandfather’s long forgotten, dilapidated house in rural Texas are terrorised by a grave-robbing family of cannibals (Old Man, Hitchhiker, Leatherface and Grandpa).

The 40th anniversary restoration of The Texas Chain Saw Massacre is released in the UK on Blu-ray by Second Sight on 17 November 2014. The two-disc limited edition Steelbook Blu-ray is packed with new bonus features, including a new audio commentary by Tobe Hooper.

Watching the ‘making of’ documentary The Shocking Truth I was amazed by the accidental way in which the armadillo spinning in the road in the opening moments ended up in TCM. The script version doesn’t mention it. Instead, it has the rotting carcass of a dog baking in the hot sun before the camper van zooms by. There is also no mention of the grave-robbing or the freeze-frame flash of the camera showing us the gruesome sculptures Hitchhiker left behind. Intrigued, I decided to explore some of the key moments of the screenplay to see how what Hooper and Henkel (H&H) wrote on the page shaped the film.

H&H’s first draft of ‘Leatherface’ was a whopping 160 pages. This was reduced to 103 by the time it went into production. Roughly speaking one page of script equals one minute of screen time. TCM is a short film, clocking in at only 83 minutes. The main reason for this is that only half of the first 40 pages actually ended up on the screen: much pointless, hippy dippy dialogue about the zodiac and unnecessary exposition were thankfully dropped.

When academic Carol J. Glover dared to watch TCM in 1985 she wrote in the introduction of her book Men, Women and Chainsaws: ‘It jolted me into questioning for the first time the notion of the “male gaze” and its assumption of masculine.’ This is best illustrated by the way our hero, Sally Hardesty, is introduced in the script. First she is an archetype – ‘a beautiful blond girl’. Just another one of the five stereotypical young Americans in a camper van driving through Texas. Even wheelchair-bound Franklin is simply described as: ‘a young man in a wheelchair’. The only hint of his weight is the ‘sagging ramp to the ground’ when he exits the camper van for a pee.

When they leave the confines of the vehicle to wander around the cemetery she is quite definitely singled out on the page for her sex appeal. H&H wrote:

Sally is braless and her breasts bounce enticingly beneath the thin fabric of her t-shirt.

This exact image plays out on screen. With this shot, Hooper is able to make the camera, and therefore the audience, become the wandering eyes of the lusting rednecks in the graveyard.

Out on the highway we are introduced to Hitchhiker. This Charles Manson caricature is clearly a product of casting, because on the page H&H described him with curly carrot-coloured hair. His role in the screenplay is to point out the post-industrial wastelands that the city (represented by Sally and her friends) had left him and his family through the economic destruction of this rural community.

This exploration of the socio-political climate for horrific ends continues what The Night of the Living Dead (1968) and The Last House on the Left (1972) had started. For decades the horror genre explored evil fantasy monsters or ghosts in far off places like Eastern Europe. But with America stuck in a war it couldn’t win, the liberal dream stabbed to death at Altamont and serial killers now becoming pop celebrities. George A. Romero and Wes Craven’s films invited audiences to look at the dark reality of their country. For Hooper, appalled by the atrocities of the Vietnam War, ‘man was the real monster’.

The initial appearance of Leatherface is as fleeting as it is shocking on the page. With the whirring ‘motor noise’ still rattling in the background the hapless Kirk wanders into the house. Our only worry at this stage is that the owners may catch him trespassing. He bounds inside, but trips up. As he gets to his feet H&H write themselves into the modern horror history books with the line:

Kirk catches a fleeting glimpse of a horrible leathery mask covering the face.

The first genuinely new horror icon of the post-war period is born. A couple of hammer blows later and Kirk is dead. This visceral moment ends abruptly and attention immediately switches to Pam. Naturally, she goes into the house to look for her man. H&H revel in spoiling us with terrifically gruesome scene descriptions that resurrect the spirit of Ed Gein’s domesticity. They tease out the gory details over three pages from this understated starting point:

As her eyes adjust she sees that the furniture is constructed of a combination of bone, metal, wood and some sort of thin leathery substance.

Each piece of the macabre decor magnifies Pam’s fear and trepidation. It’s uncomfortable because you’re watching and waiting to see someone die. On the page it’s a much slower, more gruelling experience as you pick your way through each piece of human bric-a-brac. There’s far more here than the camera has time to look at, but you get the sense they’re in the room nevertheless. When the killer finally reappears H&H reveal precisely what Leatherface looks like using Pam’s POV.

It is a close fitting hood rather than a mask, covering the entire head and slit to accommodate the ears. The face of the hood is human, but shrivelled and leathery. There is a throat piece which is tucked below the collar. Over his clothing the masked figure wears a black heavy apron.

Later, on the same page, they condense the description to christen him Leatherface at the very moment when he stuns Pam with a hammer. The formula is speeded up for Jerry’s more efficient death. The surprise of the first murder and the subsequent suspense in the run-up to the next two elevate the drama in the TCM screenplay above the purely exploitative graphic violence of Last House on the Left. This is because Hooper’s direction never lingers on the violent act. Like Craven he shocks you, but he’s never interested in the blood spilled by Leatherface. Although the screenplay revels in the blood lust of our killer, none of it made it on screen.

For example, we see:

With a squeal the masked figure lifts Pam high in the air and rushes her across the room. She feels a smooth warm prick and she is free, high in the air impaled on the brutal steel of a meat hook. Pam kicks weakly. Her eyes roll in their sockets, she tries to scream…

But we don’t see:

…but her throat fills with blood and she chokes and gags. Leatherface moves swiftly. He strips Kirk’s body of its remaining flesh, lifts it from the meat hook and lays it on a huge butchers block. Blood pours from Pam’s mouth. Her hands flutter weakly; her eyes have rolled back in her head and show only white. Leatherface draws the starter rope of a gasoline powered chain saw and it coughs then roars. Pam twitches faintly. She coughs and spews a bloody mist clouding the air. The chain saw changes pitch as it bites into Kirk’s flesh.

No doubt budget and time would have had an impact on Hooper’s directorial decisions. Certainly the introduction of the chainsaw is held back a little bit longer.

It’s night when Sally and Franklin decide to look for their missing friends. Up until this point, Franklin is her only antagonist in the film. His disability isn’t enough for H&H’s idea of drama. Instead they give us a pig-headed brother who resents having to leech off his sister and doesn’t mind letting her know with his constant whining. It’s not always clear on the page how annoying Franklin is being, but his performance never fails to show it. This may have had more to do with how Hooper treated his actors during the shoot. At SXSW in March 2014 Hooper said: ‘I would separate the actors and not let them socialize. Franklin, I would advise him and he went with it … to not change his clothes to get as sweaty as possible, to never have lunch with anybody else.’

At this crucial point in the film the screenplay is explicit about how tense Sally is becoming about their missing friends and how much of a burden a needy, wheelchair-bound brother is in this situation. She fights with Franklin for the flashlight and the right to search for everyone on her own. His role as Sally’s antagonist is never clearer than at this point:

Franklin guesses her intentions and is reluctant and deliberately stupid.

Here’s where Franklin begins to honk the horn and they discover the van keys are missing. They no longer have the choice of heading back to the gas station for help. Sally has to go looking for their missing friends. But her brother, ever the burden, goes after her and for the first time his disability actively becomes a problem for both of them.

FRANKLIN
Sally… I’m going too.

Sally moves rapidly away; she does not respond to Franklin.

Franklin is close behind, labouring desperately to keep up. His chair wobbles awkwardly and he has difficulty in steering.

FRANKLIN
Sally…. I can’t keep up.

Still Sally does not respond and Franklin begins to drop behind. She enters the forest; Franklin is desperate.

Rather than make you wait until they reach the house, H&H use the cloak of darkness to deliver a new, loud, visceral surprise. They wrote:

[Sally and Franklin] whirl to face the noise and see a massive, hulking figure roar down upon them wielding a chain saw. The ugly steel fangs of the saw flash in the moonlight and the waving beam of the flashlight.

It’s the first time Leatherface is paired with his signature weapon. In the script this is page 73 out of 103. Admittedly, it’s only around 50 minutes in on screen. Franklin is dispatched in seconds and Sally runs away screaming.

By killing Franklin, H&H invented ‘the final girl’ phenomenon.

Sally escapes to the Old Man’s service station via the house and through a forest. In the screenplay there is some traffic on the road that swerves around Sally as she ‘screams and pleads’ for them to stop. None of this made it into the film. I would argue that the presence of others at this stage would have severely weakened the end sequence.

Safe inside, and the threat of Leatherface seemingly gone, she soon discovers that her saviour is also part of the murderous clan.

The Old Man is carrying a gunny sack; his behaviour is strangely ominous. Sally senses something is amiss and looks more closely at him.

In the script the graveyard crimes from the opening segment of the film are used by the Old Man to chastise the Hitchhiker as they bring Sally into the house.

OLD MAN
I told you to stay away from that graveyard.

Whereas on screen this line changes to:

OLD MAN
I told you. I told you never leave your brother alone.

So what would appear to be big, important changes at the start of the film barely get another mention by the end of the film.

Decanted to the house she meets Grandpa, and in a satire of the nuclear family, Leatherface plays the role of matriarch.

The mask is distinctly different from the one he wore earlier. It is the tanned facial skin of an elderly woman.

On screen you see Leatherface has lipstick and pale blue eye shadow on. It’s a macabre sitcom scene in the making. The screenplay goes on to paint a clearer picture of the absurdism at play here:

Behind the mask Leatherface is smiling broadly; there is a flash of filed teeth. He is excited and pleased with himself; he approaches wiping his hands on his apron.

H&H try to get Leatherface to interact. The words on the page are not lines for any actor to learn verbatim, they are just gobbledygook. His first line of dialogue reads:

LEATHERFACE
’A ab e y ob er ewe ober’

Rather than make him a fully fledged member of the family, each time he speaks, it gives the Old Man more reason to shout at him. It is during these exchanges that the film, more than the screenplay, expose this sadistic, mindless killer as no more than a simple child behind closed door.

James Rose’s book about TCM (Devil’s Advocates series, Auteur Press) describes this scene as a warning about how far people are prepared to go if you cut them off socially and economically.

On the page we can read a list of horrors that Sally can see in the room. Whereas on screen Hooper chooses to show the horror etched into Sally’s face as she, bound to a chair and gagged, takes in the room. He saves the revelation of the bone ornaments and mobiles for a wider shot when the family bring Grandpa into the room.

The humiliation and torture of Sally is written blow for blow by H&H. Starting with a clever reversal of expectation, they describe Leatherface approaching her with a knife. You think that he is going to slaughter her like a cow, but no, not yet:

Hitchhiker turns her palm up and quickly and expertly cuts deep into the tip of her index finger. Leatherface lifts her hand and with Hitchhiker’s assistance they force it into the Grandfather’s mouth.

Her will to survive is tested over 14 pages of script (pages 86-100 or 64-78 minutes). The moment she sees her opportunity she runs for it. However, H&H don’t let her get out without an obstacle or two. Blood pouring down her face, they write, she trips over the washtub and crashes through a window in a shower of glass.

When she reaches the highway the real world makes a surprise appearance in the shape of a cattle truck and a pick-up. Sally escapes in the back of the latter.

It’s a swift, and surprisingly neat end to such a lengthy, torturous ordeal. In just two minutes of screen time Sally leaps through a window, outruns the family, Leatherface is fatally wounded by his chain saw, and she is in the back of a pick up being driven away from this nightmare experience. This compares to over four pages of screenplay. Stylistically, the script deviates from how it has been presented so far. H&H begin directing the camera. This simulates how frantic the situation has become. Like a cap that has been let off, the film and all the tension are being released.

NEW ANGLE
The Driver leaves the road and runs into a field.

NEW ANGLE
Leatherface recovers the saw, sees Sally and the Driver running in nearly the opposite directions and squeals in terror, rage and pain and flailing the saw wildly in the air and now hobbling and bleeding profusely, he charges after Sally.

NEW ANGLE
A battered, old pick up approaches beyond Sally

It has become traditional to linger on the victim’s success as the credits roll, but H&H’s finale is about the monster that’s left behind. That iconic silhouette is no accident.

Leatherface stands in the center of the highway squealing in maniac rage and wielding the chain saw with savage, idiot fury.

In conclusion H&H’s story is a simple one – five young people leave the city and become isolated from the real world as they knew it; and then from themselves. One by one they are killed until there is only one left. It was a novel idea at the time, but now it is a tired formula used by almost every slasher film. Regardless, this 1974 original still rises above all its competition because of its clarity.

On the page H&H lavish the reader with lots of extra scenes and gory details of the kills that are unmistakeable horror tropes. However, Tobe Hooper decided much of it held the story up and just weren’t necessary. More importantly, he decided to leave the bloodshed to our imagination and that choice gave the film its power. As a result the perceived feeling of many viewers, after watching TCM, is that it is a much more graphic film experience than it really is. Proving suggestion rather than details is what our eyes and ears need when we’re watching a movie. Hooper no doubt had this all in hand when he started shooting TCM, and the screenplay acted as both a road map and footnotes for his vision.

This feature is part of our LFF 2014 coverage.

Stuart Wright

Watch the remastered trailer (2014):