Category Archives: Check it out

Bittersweet: The Late Billy Wilder

The Private Life of Sherlock Holmes

‘Bittersweet’ – a word often applied to Billy Wilder, and one with associations with his home city, Vienna. The idea of a movie script as recipe, with ingredients to be perfectly measured and the chef to follow the instructions closely and skilfully, is one that Wilder might have approved of. The word also implies a certain necessary balance, with the bitter never allowed to overpower the sweet, or vice versa. It might seem, looking at Wilder’s work, that when the bitter predominated in a drama (Sunset Blvd, 1950, Ace in the Hole, 1951), the effect could be highly stimulating, but when it took over in a comedy, the result was at the very least unappealing to the mass audience (Kiss Me Stupid, 1964), and at worst hard to stomach for anybody (Buddy, Buddy, 1981).

Wilder liked to say that he made dramas when he was feeling happy, and comedies when he was depressed, to cheer himself up. If so, his last years as director must have been grim ones: after The Spirit of St Louis (1957), all his films are comedies, apart from Fedora (1978), although many of them are so tempered with tragedy or bile as to sometimes transcend, subvert, or simply trash the genre.

In this amnesiac age, it’s both striking and strange that Wilder’s late work is mostly easy to see, despite the fact that nearly everything he made after the career peak of The Apartment (1960) flopped on first release, and often received harsh critical notices. But Wilder, though he certainly set himself up against the Cahiers school and the auteur theory, always lived up to one of the unofficial prerequisites for an auteur filmmaker: his unsuccessful films are often as interesting, and nearly as enjoyable, as the ones where everything comes together. Nearly everybody admits that Bogart’s casting in Sabrina (1954) is an error, but nearly everybody loves the film anyway. Likewise, Gary Cooper is too old in Love in the Afternoon (1957), but the discomfort is fleeting and the appeal is lasting. Fedora creaks in places, and seems peculiarly drawn-out for a rapid-fire mind like Wilder’s, but in its rephrasing of ideas from Sunset Blvd, filtered through Wilder’s autumnal sensibility, it still seduces. Only Buddy, Buddy remains beyond the pale, a downright painful farce, with some of the desperate mugging of Blake Edwards’s S.O.B., but none of the desperate sincerity.

For me, the charming Avanti! (1972) aside, the late movie where it all, mostly, comes together, is The Private Life of Sherlock Holmes (1970), the biggest flop of them all. An expensive attempt to serve up several new Holmes adventures, detailing the detective’s amorous escapades, the movie is characterised by a respect for Doyle’s creation that may have seemed anachronistic when the film first appeared. Wilder’s attempts to cast Peter Sellers as Holmes and Peter O’Toole as Watson foundered: the superstitious Sellers no doubt remembered the massive heart attack that forced Wilder to recast Kiss Me Stupid. Instead of stars, Wilder ended up with Robert Stephens, an up-and-comer who never arrived as a box office star, and character man Colin Blakely.

In Wilder’s Ten Commandments of Filmmaking, ‘The first nine are, Thou Shalt Not Bore. The tenth is, Thou Shalt Have the Right of Final Cut’. On Sherlock Holmes, Wilder had that right, but was told when the film was finished that unless he savagely cut down its running time, it wouldn’t get a release. The movie had aimed at the ‘roadshow’ market, expensive, long movies that toured the world in a blaze of ballyhoo, with the public charged extra for the honour of seeing the super-epics. But several of these had just flopped, and Wilder was forced to cut his movie from five stories to two, resulting in a rather ungainly structure.

Fans of this movie, a small but dedicated bunch, have long learned to overlook the troubled production history (Stephens attempted suicide partway through the shoot, a victim of alcoholism, marital break-up and Wilder’s exacting direction) and focus on the very real pleasures provided. On the surface, there’s Christopher Challis’s widescreen photography, glazed and graceful, and Alexander Trauner’s production design, featuring a recreation of Baker Street in forced perspective. Going deeper, there’s the film’s daring mix of bitchy comedy (a slight Jewish-American quality in the writing casts Holmes and Watson as a Victorian odd couple) and melancholy romance: Miklos Rosza’s score, his best for years, brings out every throb of the heartache underlying the hi-jinks. It’s derived from a violin concerto by the composer, which Wilder played while writing the script with regular collaborator I.A.L. Diamond.

The first of Wilder’s tales is a puckish yarn in which an ageing ballerina attempts to hire Holmes to father a ‘brilliant and beautiful child’ – Holmes escapes the assignation by pretending to be Watson’s gay lover. Stephens’s performance at times appears to be an audition for the role of Oscar Wilde, so his thespian fruitiness is well-used here. Blakely is painfully straight, and so the imposture is all the funnier in his case.

In the second story (connected to the first by a slender plot thread involving vanished circus dwarfs), Holmes comes to the aid of a Belgian amnesiac (Genevieve Page) and is soon embroiled in a plot involving German spies and the Loch Ness Monster. It all makes sense eventually, with cameos by Mycroft Holmes and Queen Victoria, but what’s most effective is the love story between Holmes and his client, which occurs under false pretences: she’s a spy posing as a helpless widow, and his emotional attachment causes him to fail as a detective. What’s more, when he realises the extent to which she’s fooled him, his respect and love for her grow even more: only when he’s turned her in to the authorities does he quite apprehend how he’s outsmarted himself.

Holmes, the mastermind, misogynist and fool for love, seems like one of Wilder’s most autobiographical heroes: smart, cynical, a man who lives by his wits, working with a male associate. While Wilder biographer Maurice Zolotow appears to have invented a tale of youthful disillusion – Wilder in love with a woman who turned out to be a prostitute – nevertheless the character resonates with the filmmaker’s persona and Zolotow’s invention finds its echo both in a deleted scene of young Sherlock Holmes at Oxford, and in the main plotline where the woman Holmes loves proves to be a spy. The crucial difference is that Billy had Audrey, an ideal life partner with a matching wit. Holmes can be seen as, in part, an attempt by Wilder to imagine life without his wife, dealing with the struggle of a workaholic ‘thinking machine’ in the realm of emotion.

Whatever the reason, this seems an unusually deeply felt film for Wilder, peppered with cheap jokes though it may be. They’re mostly very good cheap jokes. It’s been suggested by filmmaker and comedy specialist Richard Lester that Wilder’s problem, in his later films, stemmed from the fact that he had, like his mentor Lubitsch, evolved a delicate style whose purpose was to slip indiscrete nuances past the censor, to make adult films within a system that aimed at infantilism. And thus, when the censorship was, largely, removed, Wilder found himself without the (admittedly restrictive) framework within which he had flourished. Free to have his characters swear or take of their clothes, Wilder faced a challenge of tone and taste of a kind he simply never had to deal with before. One of Sherlock Holmes‘s deleted scenes, included as a soundless extra on the DVD, features a naked woman surprised in bed by strangers. She sits bolt upright, making no attempt to cover herself, although MGM have thoughtfully blurred her bosoms, since the actress could not be located to sign a release form for the nudity. This is inconceivable behaviour for a Victorian newlywed: it makes no sense in character terms. Somehow, the ability, or commercial requirement, to ‘move with the times’ short-circuited something in Wilder’s brilliant mind. The new freedom of expression affected the director the way love affected the detective.

But for the most part, the tone is supremely well-judged, with the period setting keeping Wilder out of trouble, the way it mostly does in his rambunctious remake of The Front Page (1974). For the ageing director, the past offers a handy bolthole. And in the broadly farcical sequence where Holmes must pretend to be gay in order to escape the amorous attentions of a Russian prima ballerina, Wilder indulges in the kind of winking innuendo he excelled at back when Joe Breen perused screenplays with blue pencil a-twitching.

David Cairns

John Niven is Don Logan in Sexy Beast

Sexy Beast

Before John Niven became an author, he was a guitarist with 1980s band The Wishing Stones. Having ditched a career as an A&R man in London’s music industry, he used his insider knowledge to write the scabrously funny Kill Your Friends. His second book, The Amateurs, took a violent sideswipe at the safe image of golf. Next up he’s gunning for God in The Second Coming, out in May. If he was a film character he would be Don Logan from Sexy Beast as he explains below. Eithne Farry

Which bitter film character would I be? I thought for a while about choosing Willy T. Stokes, the Bad Santa played by Billy Bob Thornton in the eponymous 2003 movie, but decided he’s more nihilistic than bitter. No, for pure curdled bitterness it’d have to be Don Logan from Sexy Beast, as played Ben Kingsley. Don is a man so hate-ravaged he’s moved to scream at Ray Winstone’s Gal: ‘I won’t let you be happy! Why should I?’ In other words, ‘I’m unhappy, so I’m fucked if anyone else is going to be happy’.

I was actually very resistant to watching Sexy Beast when it came out 10 years ago: another British gangster movie, starring Ray Winstone, directed by a pop video director (Jonathan Glazier), with a soundtrack by trip-hoppers du jour Unkle? The omens, I felt, weren’t good. What a clown I was. It’s also easy to forget what a shock it was to see nice old Ghandi playing the most psychotic character in recent movie history. The scene in which Don’s name is first mentioned is a masterpiece of understatement on the part of writers Louis Mellis and David Scinto. Everyone at the table nearly soils themselves at just the sound of those three letters. The mention of his name is enough to ruin an evening. You know this guy means business before he’s appeared in one frame.

And, oh, to be Don Logan. Gratuitously pissing on your friend’s carpets (Don’s pissing stance alone is worth the price of admission), openly smoking on airplanes and then offering to stub your cigarette out on a fellow passenger’s eyeball (‘Agreeable?’), greeting your friends with the words ‘I’m sweating like a cunt’ (Kingsley’s first line in the movie). Just the way he says the word ‘orgy’…

Interestingly, Sir Ben said he approached playing the character as if he were ‘the best Sergeant Major in the army’ and it is exactly this quality he brings to Logan: someone in a relaxed, holiday setting who cannot relax and who never, ever goes on holiday. A man so consumed by bile and fury that he uses his dying words to tell his friend that he fucked his wife.

Awesome.

John Niven

Black Swan: Interview with Darren Aronofsky

Black Swan

Format: Cinema

Release date: 21 January 2011

Venues: nationwide

Distributor: 20th Century Fox

Director: Darren Aronofsky

Writers: Mark Heyman, Andres Heinz, John J. McLaughlin

Cast: Natalie Portman, Mila Kunis, Winona Ryder, Vincent Cassel, Barbara Hershey

USA 2010

110 mins

One of the highlights of last year’s London Film Festival, Darren Aronofsky’s Black Swan is a thrilling psychodrama, a dark study of a troubled young dancer in a top New York company who becomes dangerously obsessed in her aspiration for perfection when she is offered the difficult dual part of the Swan Queen in the company’s new production of the classical ballet. During rehearsals, Nina (Natalie Portman) delivers a captivating performance as the White Swan but, much to the chagrin of her impresario Thomas Leroy (Vincent Cassel), fails to prove that she has the sensuality and passion to bring the Black Swan to life. Pushed by Leroy, her narcissistic former dancer mother, and Lily (Mila Kunis), the feisty new girl in the company who seems to be out for the starring role, Nina becomes increasingly embroiled into a maze of delusion, lust and violence until fantasy and reality collide in the film’s formidable last act.

Pamela Jahn took part in a round table interview with Darren Aronofsky during the London Film Festival in October 2010 to talk about torturing the audience, the difficulties of making a ballet film and the secret behind Natalie Portman’s remarkable performance.

Q: You’ve talked about Black Swan as a companion piece to your previous film, The Wrestler, in that both stories are set in very competitive worlds. Why did you choose classical ballet?

DA: My sister was a ballet dancer. She got pretty serious about it as a young girl and then went on all about it until she was a late teenager. Back then, I knew nothing about ballet. I would just walk by her room and see all the posters and ballet shoes and that was it. But later I imagined it could be an interesting world, in the same way that everyone said wrestling wasn’t interesting at all, but as soon as we started looking into it properly, we saw that there was actually a whole world to discover. Ballet is an even more complex world than wrestling, the more we looked into it, the more interesting it became. I think this is also part of why people go to movies in general. They want to see something they haven’t seen before.

You do portray this in your films in a way that some people might find difficult to watch though. Do you take pleasure in torturing your audience?

I think people have different notions of what ‘torture’ is. Some people actually really enjoy it and some don’t. It’s a fine line and I just push it as far as I can. With Black Swan, I think it’s probably partly that I’m still trying to annoy my older sister and to get some attention from her (laughs). No, seriously, I don’t really know what it is. I think today it is very hard to create images and ideas that people will remember. There are so many movies out there on TV, on the internet, on your iPod, that as a filmmaker you want to create an experience that lasts, but that usually has to be an intense journey. I want to get people their money’s worth.

The film shows that ballet is very much a closed world that seems to have its own set of rules. Was it difficult to work with a real ballet company?

Yes, very hard. The ballet world couldn’t give a shit about anything other than ballet. They really did not care. Normally when you make a movie every door in the world opens up and people are like, ‘yes, sure, what do you want to see, anything you want to do, come, make a movie’. But the ballet world was not like that at all. It was extremely difficult, and getting dancers was way more complicated than getting wrestlers. Most of the wrestlers didn’t have cell phones and some people where homeless and, still, we could get them to the right place at the right time. But not the dancers. They are just so deep in their own world, they hardly care about anything but ballet. So it took a long time, but slowly and surely we got there.

In your film, the central character, Nina, is pushed to explore her dark side in order to be able to perfectly embody the Black Swan and she does so with a recklessness that threatens to destroy her.

Yes, that’s what the film is about and what Swan Lake is about. The film for us is a take on the ballet, we went back and looked at every detail of it. I’d been thinking about doing something with Dostoewsky’s The Double because I thought it was an interesting topic to explore: when you wake up someone else has taken your place and everything you are is suddenly being taken away from you. That was also something I hadn’t seen out there that much, so I started to pursue that idea. One day I went to see Swan Lake and I was absolutely stunned when I found out that one dancer is actually dancing both the Black Swan and the White Swan. And then suddenly it seemed an even better idea than The Double because they are such distinct characters, one is innocent and pure, the other is passionate and adventurous. So we built this story about the dark side and the light side of personality, battling for sanity.

Natalie Portman perfectly embodies the conflicted Nina, capturing her fear, desperation and exhilaration.

That was my little secret, that there was a lot more complexity in Natalie than most people thought. I think because of her beauty and youthfulness she gets cast as an innocent a lot and not many people have given her an opportunity so far to also show her womanhood. So I was hoping no one else would reveal this before I got the chance to do Black Swan.

Some directors reach that level where, although their movies are not the biggest smash hits at the box office, every actor says yes instantly when they cast for a new project. And it seems you are heading there…

Oh no, I don’t get that. Most actors don’t want to put up with it, it’s too difficult. I wish I could be manipulative. But I am actually very honest with actors and I tell them, ‘this is what it’s going to take to do the job, it’s going to be this type of pain and this type of work, and you’ve really got to do it’, and then most of them go, ‘OK, I don’t think I’m going to be doing that’. So I’ve lost a lot of A-list actors over the years. Looking at the actors I’ve worked with, how many of them are actually in super high demand?

Hugh Jackman?

Yes, true, but it was also an opportunity for him to do something different to what he had done before. And of course Natalie is in high demand too, but not as a lead.

How important is intuition for you in the process of filmmaking?

Intuition comes into play in many different ways. When you are on set and you are actually working, intuition is there all the time. It’s got to be. There is some kind of myth about filmmakers who know exactly what they want and are going for it. That might exist for some people but that’s not how I work. I try to get as many good people and as much good material around at one place on the set, and create an environment that allows freedom, so that the actors can develop things and mistakes can happen. Then I can follow my intuition and get to the right place. I think when you try to force something too much you just squeeze the life out of it. And then suddenly, no matter what you do, it just isn’t real. But if you want to know what it is that pulls me back to a project and why I end up choosing it, it’s often because there is something about it that I connect to and that makes me want to continue all the heavy lifting. We develop a lot of projects in my production company Protozoa and each project is a marathon run. A lot of them won’t make it to the finishing line, and the only reason some make it is because there is something about them and we go back to them and keep nurturing them and trying to figure it out.

You had a lot of trouble getting the money together for The Wrestler because you insisted on casting Mickey Rourke in the lead. Was there ever a point while doing this film where you thought you might not be able to finish it?

Oh yes, two weeks before we started shooting the money fell apart. I mean we were two weeks out, $1,000,000 in, and we realised that the money was a pyramid scheme and didn’t actually exist. So I had to go back to Fox and beg them to get the film made. It was tough. The Wrestler won lots of awards, got tons of recognition and was incredibly well reviewed, but that didn’t help. It’s hard every time… Making independent films in America right now is really, really difficult.

You once said your films don’t get a wider reception because the festival reviews are always so bad. But this seems to have changed now since both The Wrestler and Black Swan received raving reviews after their premieres.

Maybe this means the reviews are now just going to get worse and worse (laughs). With The Wrestler, it was completely unexpected that it turned out to be this big hit. And now Black Swan is doing pretty well too, but I can’t explain why. When we did Requiem for a Dream we did something like $3,000,000 theatrically, but I guess in today’s world, with a film like this, they would have figured out a different way to sell it. I mean, this was before Boys Don’t Cry and other films that then suddenly became Oscar candidates. So I think audience taste and expectations have changed somewhat. But I guess soon I’m going to be too old to make anything hip, and I’ve got to up my game (laughs)… We’ll see.

Interview by Pamela Jahn

Haneke, Bitte?

Code Unknown

A young woman is harassed on the metro by a young man and his friend. Having verbally bullied and menaced her, her tormentor spits in her face.

A family are taken prisoner by two young men and are subjected to sadistic games that end in murder. There will be no revenge and no justice. The victims will be despatched with a flippant glee and the murderers will continue their escapades.

An apparently good and respected man, a pillar of the community, tells his lover that she is ugly and he has no feelings for her beyond using her for his own gratification. In the same idyllic village, the son of the landowner is tied up and beaten and a young disabled boy is almost blinded.

After an unspecified apocalyptic event, society breaks down into a bunch of savagely competing groups. It is a world of cruelty, violence, despair and hatred.

People do terrible things to people. Michael Haneke’s films are all essentially hate stories. His corpus of work is an anatomy of hatred: hate fuelled by post-colonial racism (Hidden, 2005), hate caused by racism pure and simple (Code Unknown, 2000), misogyny or class jealousies, misunderstandings, paranoia and anxiety. It can be provincial (The White Ribbon, 2009) or urban (Code Unknown); personal, political, familial (The Seventh Continent, 1989, and The Piano Teacher, 2002), intimate or partake of an epic historical sweep (Time of the Wolf, 2003, and The White Ribbon). It can even be a kind of hatred without hate; the unfeeling hatefulness of Funny Games (1997) and Benny’s Video (1992).

As well as showing hatred, Haneke, in his turn, has been hated. His films are uncomfortable viewing experiences to say the least. In The Guardian, Jonathan Romney accused his films of being ‘a terrorist attack on the audience’ and in a Sight & Sound review, Mark Kermode writes of Haneke’s ‘unbridled contempt’ for the audience. At first glance, Haneke might look like he belongs in the pantheon of contemporary provocateurs, such as Gaspar Noé and Lars von Trier, whose films seek to cause outright outrage in their audiences, but Haneke is much subtler than that. His films rely less on schlock, the in-your-face, taboo-breaking shot (although he can provide that as well) than on a creeping, insidious manipulation. While garnering critical praise and festival awards, Haneke’s project has often been greeted by an ambivalent critical reception. His acceptance of the best director’s award at Cannes in 2005 was emblematic as the audience responded with boos and applause in equal measure. Some of his films, such as Funny Games and its US remake, have been met with outrage: ‘a sophisticated act of cinematic sadism’ (A.O. Scott). And even his critical successes have been decried as cold, cynical and manipulative: ‘an exercise in pain’ as Mike LaSalle noted of Hidden. Haneke’s public utterances often stoke reaction rather than placating it. His famous argument that if you left during a showing of Funny Games you didn’t need the film, annoyed the hell out of everybody for its presumptuous circumscribing of all possible reactions, i.e. if you left hating the film, that’s exactly what he wanted and if you stayed then you definitely need the film (also what he wanted).

For Catherine Wheatley in her new book Michael Haneke’s Cinema: The Ethic of the Image, Haneke’s films are ‘irritating’ in a very real and intentional sense. Wheatley argues that Haneke doggedly produces an uncomfortable watching experience as each film probes and wrong-steps our own ethical presumptions. This is done in different ways. In Funny Games, our expectation of a conventional horror movie calculus (capture, torment, turning point, revenge) is consistently foiled as one of the attackers takes over the film, breaks the fourth wall (winking at the audience) and even rewinds a scene when things go wrong, the little Brechtian bastard. In Code Unknown, the audience is given privileged information (the Code Unknown of the title?) which is denied the characters. As in classical Greek tragedy, we watch helplessly as terrible events unfold, unable to intervene, our knowledge no use to anyone, helping only to make us feel worse. In both The White Ribbon and Hidden, this imbalance is reversed and it is we as the audience who lack information that the characters might be withholding, suppressing or might even themselves not know.

Although the bad things that happen in Haneke’s films often appear random, they occur within a framework of overarching moral judgement. Haneke’s films seem hell-bent on punishment of one kind or another. Although Anna’s attacker on the metro in Code Unknown cannot possibly know this, we know that she has participated in an injustice towards a beggar and the son of an immigrant earlier in the film. We also have seen her as an actress starring in an exploitative thriller about a misogynistic killer (at least this is as much as we glean). In this sense, her random attacker becomes a kind of karmic agent, a version of Jean, the thuggish relative she defended earlier in the film. By blindly defending him and not listening to the accusations against him, she is allowing a world to exist that also includes someone like her own attacker.

Likewise in The White Ribbon, the original crime that begins the film, the placing of a tripwire that brings down the doctor’s horse, giving the doctor a broken arm, is retrospectively justified by the doctor’s vile abuse of his housekeeper. The moral equivocations of the entire village, the hypocrisy of the pastor who punishes his children for impure thoughts but then refuses to act when they are implicated in a series of more serious violent crimes, foreshadows the punishment of the film’s historical aftermath: the First World War and the disastrous slide into Nazism and near annihilation.

Haneke’s films punish people with a moral rigour few would survive, and poetic justice allows for no legal defence, no humming and harring. Our discomfort as viewers is that we are rarely just viewers: we are the jury and Haneke is the executioner in a process that feels as rigged and unfair as the sadistic bet of Funny Games. Although Haneke’s films vary in language, technique, location, genre and historical period, the accused are frequently the usual suspects: a middle-class, privileged couple called Ann(a/e) and Georg(e/i/es). Anna and George retreat to their house by the lake in Funny Games with disastrous consequences. Likewise, at the beginning of Time of the Wolf, Anna and George retreat to their holiday home (with disastrous consequences). In Code Unknown and Hidden, Anne and George’s lives and assumptions are rattled /disturbed /destroyed by events that they are somehow complicit in. But do Anna and George ‘deserve’ their punishment? Or is this an Old Testament punishment, which punishes you for the presumption of expecting fairness, of expecting God to act with humanity? Is it perhaps paradoxically through witnessing hate and its consequences that we see love and feel pity?

Anna is tormented on the train by a stranger, a young Arab, but it is also a stranger, an old Arab, who, at great risk to himself, stands up and defends her. In Funny Games, despite their smugness, their yacht and their ridiculous opera guessing game, we feel pity and despair for Anna and George. There is no scene more moving than when George asks Anna’s forgiveness. Love and pity do exist, and are (perhaps) more valued and more valuable for existing in a world of punishment and hate. Even the bleak end-of-days final judgement that is Time of the Wolf ends, remarkably, with a ray of hope, and hints at salvation.

John Bleasdale

Innocence Lost: Street of Shame

Street of Shame

Format: DVD

Release date: 24 January 2011

Distributor: Eureka

Director: Kenji Mizoguchi

Writer: Masashige Narusawa

Original title: Asaken Chitai

Cast: Ayako Wakao, Michiyo Kogure, Hiroka Machida, Aiko Mimasu, Machiko Kyo

Japan 1956

85 mins

Part of the Late Mizoguchi – Eight Films 1951-1956 DVD box-set

As the rather sordid title suggests, Kenji Mizoguchi’s Street of Shame exists somewhere between melodrama and social polemic, with the director’s final film taking place in Tokyo’s 300-year-old Yoshiwara district. The Japanese title – Akasen Chitai – literally translates as the more matter-of-fact Red Light District, but Mizoguchi was as much a dramatist as he was a documentarian, and Street of Shame is an emotional experience that grounds its narrative within the context of the 1950s debate regarding the anti-prostitution bill. This was not the only occasion that Mizoguchi would focus on the lives of women forced to sell themselves for economic survival; Osaka Elegy (1936) tells the story of a telephone operator who becomes a mistress to her employer in order to settle family debts, while both Sisters of the Gion (1936) and A Geisha (1953) take place in brothels and observe the interactions between the women that work in such establishments. Although the director was particularly concerned about the plight of women in Japanese society, any material that dealt with the sex trade had additional personal significance for him; economic circumstances forced Mizoguchi’s parents to put his sister up for adoption, and she was subsequently sold as a geisha, explaining the director’s regular return to such subject matter. Street of Shame takes place almost entirely within the confines of the Floating World (licensed places for middle-class pleasure-seeking, such as brothels, tea house and theatres), tackling the issue of prostitution at a time when political parties were using their stance on the matter as a means of influencing electoral power.

The episodic narrative of Street of Shame devotes an equal amount of attention to each of the five women who work at a brothel called Dreamland. Yasumi (Ayako Wakao) is always the top earner, not only saving her money but lending it to her co-workers on the condition that it is paid back with interest, earning the nickname ‘Lady Shylock’ while also stringing along a local businessman who has made her a marriage proposal. Hanae (Michiyo Kogure) is struggling to support her family, which consists of a baby and a tuberculosis-ridden husband who is prone to suicidal impulses; they are constantly being threatened with eviction and, as the pressure of such familial responsibility becomes physically apparent, Hanae becomes less appealing to customers who prefer to spend time with younger courtesans. Yorie (Hiroka Machida) manages to marry a man who makes clogs for a living and is thrown a leaving party by her co-workers; however, she soon returns to Dreamland in a state of distress because her husband has simply expected her to be his servant. The older Yumeko (Aiko Mimasu) is a ‘country bumpkin’ who moved to Tokyo years ago to provide for her son, but has recently discovered that he has also relocated to the big city; meeting him outside the toy factory where he has found work, Yumeko is rejected by her son who is ashamed of her profession. The youngest of the five is Mickey (Machiko Kyo), who has walked away from a relatively wealthy background due to a strained relationship with her father; she is always in debt, and borrows money from both Yasumi and Dreamland proprietor Mr Taya in order to make it through the month.

Mizoguchi was shooting Street of Shame while members of government councils were meeting to discuss passing an anti-prostitution bill, and the employees of Dreamland listen to summaries of these talks on the radio. There is a sense that Mizoguchi is documenting the beginning of the end in this area of the sex industry, not only in terms of its status as a legal enterprise, but also with regards to its rapidly declining professional standards. Looking back on the role of the geisha – perhaps through rose-tinted glasses – the maid comments, ‘In the old days, a high-ranked courtesan would be skilled in Japanese poetry, the way of tea, flower arrangement and even calligraphy’. However, the women who work at Dreamland do not seem to have cultivated any of these abilities, and often resort to desperately dragging their customers in from the streets. There is little professional code among these women of the night, with ‘you can steal anything you want except another girl’s customer’ being the only house rule that is mentioned, although even this one is broken when a regular patron of Dreamland decides to try a different girl. The younger generation of geisha is represented by the gum-chewing Mickey, an arrogant example of Westernisation who racks up debt around the district and moans about having to get up early. The slightly older and financially sensible Yasumi seems to be a more traditional geisha in both attitude and appearance, but is eventually revealed to be a master manipulator; her father has been jailed for extortion and she leads another man down the path that placed him behind bars in order to raise the bail money.

By mixing melodrama with social concern, Mizoguchi is able to follow five story strands while maintaining a world view that is consistently critical regardless of the individual outcomes. Yasumi actually has more progressive business sense than her employers as she eventually leaves Dreamland to take over the bedding and quilting shop that sells directly to the brothel; she has sold her body as a relatively swift solution to a family problem, but her newfound prosperity is certainly tinged with resentment. While the prudent Yasumi has an escape plan, and the spendthrift Mickey is happy to whittle away her earnings and self-respect, Hanea, Yorie and Yumeko want to leave the profession but do not have the means to do so. Although there are distinct differences between these women, they are united in their bitterness towards the individual circumstances that led them to Dreamland. Yasumu and Mickey blame a lack of parental responsibility in the respective areas of finance and marital faithfulness, while Hanae is frustrated that she and her husband could never earn enough money to live on despite being hard-working and Yorie’s illusions about marriage turn out to be just that, leaving her with little to live for. However, it is Yumeko who truly pays the price for her choice of profession; although she dislikes her work as much as the other women, she has willingly made the sacrifice in order to support her son and only wants to see him succeed, but his vehement refusal to allow her to be part of his life shatters Yumeko’s fragile sense of self, swiftly resulting in mental breakdown.

While discussing the anti-prostitution bill with the Mamasan (Sadako Sawamura), a policeman observes, ‘the government has to deal with public opinion’; this is what happened in Japan in 1956 as the anti-prostitution bill was finally passed, a legislative event that was partially attributed to audience response to Street of Shame. Mizugochi is typically sympathetic towards the women of Dreamland, but finds their profession unpleasant and considers their employers to be little more than exploitation merchants. Mr Taya may insist, ‘We are the ones who really care about you. We built this club so you can do business. That’s how you can make a living. We are compensating for work that the government overlooks. We’re social workers!’ but does so on several occasions in a pre-rehearsed manner, suggesting that this is less of a heartfelt social statement than it is a means of motivating his workforce. Yoshiwara is presented as a maze of squalid streets with customers and workers struggling to find their way out, while Toshirô Mayuzumi’s luridly off-kilter score adds a surreal element to the proceedings, emphasising that everyone in this district is on a downward spiral. The loss of Yasumi and Yumeko prompts the proprietor of Dreamland to take on a new worker, the virginal Shizuko (Yasuko Kawakami), and Street of Shame ends with her induction as the Mamasan ensures that make-up is properly applied before sending her out to learn the trade. Based on the five lives that Mizugochi has explored, Shizuko has three options: save and buy her way out, live with no regard for tomorrow, or become shackled to the profession with dreams of normality remaining just that. Whichever path she chooses, Mizugochi makes it clear that the bitterness that is caused by such a loss of innocence is cruelly inevitable.

John Berra

London Short Film Festival 2011: Leftfield and Luscious

Until the River Runs Red

London Short Film Festival 2011

7-16 January 2011, various venues, London

LSFF website

With details of LSFF’s 2011 programme still under wraps, I ventured forth to an icy Soho street, buzzing with the Christmas rush, to collect a bundle of DVDs from festival programmer Philip Ilson. Home-burnt screeners whirring on my precariously balanced laptop may be a far cry from this month’s forthcoming screenings at the ICA but they provided a lovely taster of things to come: a preview of the festival’s most experimental new shorts selection, Leftfield and Luscious. Films are brought together for this programme under a fairly loose premise – namely that they lean towards a more abstract approach – and, as a result, it’s a varied assortment of discs. First to make it into my computer is the strange, poetic Sea Swallow’d, a collaboration between the filmmaker Andrew Kötting and artists Leslie Hill and Helen Paris, working under the name Curious. A work with clear surrealist influences, the film is at times madcap and lively; and at others, ominous and lilting. Divided into sporadic, episodic chapters, the film slowly builds to reveal its themes. The sea appears, disappears and reappears as a mysterious force. Guts figure in several forms: the camera trails the texture of a human stomach; a female voice declares her love in terms of digestive organs (she loves his insides, the darkness of his liver); and a fish is de-boned. Sea and guts represent the powerful, primeval aspects of life, ones which we do not often consider in our day-to-day humdrum. Sea Swallow’d is a beautifully made film and one that gently reveals some poetic lines and interesting questions about how far such primitive forces might influence human behaviour. The other stand-out example of filmmaking from the collection of discs was Paul Wright’s Until the River Runs Red. This film has some extraordinarily sumptuous cinematography – close-up shots of open meadow, wet skin and long tresses of hair, glimpses of sun and road snatched through a car boot. The film follows a girl who was kidnapped from a shopping centre and the couple who abducted her but, unfortunately, it felt as though the content itself had been underdeveloped; the subject matter was treated slightly melodramatically and the dialogue a little unoriginally. But director Paul Wright is clearly a very talented filmmaker; his step into features is an exciting prospect.

Wright’s film is nominated for the festival’s Best British Short Film Award, alongside two other shorts in the Leftfield & Luscious category. One of these, Murmuration, by Sophie Windsor Clive and Liberty Smith, perfectly encapsulates the other side to this programme; a lighter, more playful side, which popped up across the selection. The film tracks a river canoe trip paddling underneath a murmuration of starlings: an acrobatic display put on by thousands of synchronised, flocking birds. With camera work aimed at emphasising their DIY-approach and a soundtrack by Beirut, there is a vivacious, carefree appeal to the film. This lightness and playfulness also struck me in Dominique Bongers’s Gallop, a visual experiment with a nod to Eadweard Muybridge’s flying horse, and Ruth Lingford’s Little Deaths, an animated representation of interviewees discussing their experience of sex. The content and tone of the Luscious and Leftfield films might vary enormously but the films’ abstract leanings mean that there is common ground: a shared love for the visual side of filmmaking. It is encouraging to see such strong work in this category. If this treat of DVDs is a hint of what the festival is offering, it should be another interesting year for LSFF audiences.

Eleanor McKeown

Interview with Hisayasu Sato

Love and Loathing and Lulu and Ayano

Format: Cinema

Screening as part of the Zipangu Festival on 27 November 2010

Director: Hisayasu Satô

Screenplay: Naoko Nishida

Based on the book by: Atsuhiko Nakamura

Original title: Namae no nai onna-tachi

Cast: Hirofumi Arai, Natsumi Kamata and Ryônosuke Kawai

Japan 2010

105 mins

Hisayasu Satô is best known as one of the ‘Four Devils’ of pinku eiga, one of the four directors who rocked the Japanese soft porn industry in the 1990s with their extreme erotic films such as The Bedroom (Uwakizuma: Chijokuzeme, 1992), Love – Zero = Infinity (Iyarashii hitozuma: Nureru, 1994) and Naked Blood (Nekeddo burâddo: Megyaku, 1995). He has also made films in the non-pink industry, contributing the acclaimed ‘Caterpillar’ section to Rampo Noir (Rampo Jigoku, 2005), adapted from the work of mystery writer Edogawa Rampo.

A fictional story based on a non-fiction book about the Japanese porn industry, Love and Loathing and Lulu and Ayano (2010) continues to explore the themes of identity, alienation and communication that run through Satô’s work. The film focuses on a meek, bespectacled young woman, Junko, who tries to escape from an abusive mother and a dreary office job by becoming a porn actress. She constructs an alternative porn identity as the comic character Lulu and strikes an unlikely friendship with the streetwise, fiery Ayano, but soon the tension between her two lives becomes impossible to manage.

Satô attended the premiere of the film at Zipangu Fest, a new, innovative festival of Japanese cinema, and talked to Virginie Sélavy about what Lulu and Ayano reveals about the Japanese porn industry and Japanese society in general, the motivation behind his most extreme films and the influence of Kôji Wakatmatsu.

VS: Could you tell me a bit more about the book Lulu and Ayano was based on?

HS: The book is a collection of interviews with unknown porn actresses who work in the type of films where you learn on the set what you have to do that day. The interviews are about their motives, what drives them to do a job like that.

Are they actresses from AV (Adult Video, the equivalent of hard-core porn), pink film or both?

The girls interviewed in the book are strictly AV actresses, not pink actresses. There are over 100 interviews with girls working in that particular porn industry.

You said in the Q&A that followed the screening that the idea of adapting this book came from a producer, but you weren’t sure you wanted to do it at first. Why did this producer think you’d be a good person to direct the film? And what decided you to do it?

The producer started as a casting producer and Lulu and Ayano was the first film he worked on as a film producer. He became interested in working with me after seeing an old film of mine. Before we decided to do Lulu and Ayano, we were talking about doing another film together, which was a historical piece. But it was difficult to get the funding for that film, we worked on the project for two years but it didn’t work out. So the producer got the licence for the Lulu and Ayano project and he approached me and asked if we could do that one together. He showed me the book and when I read it, I thought it was tough material, they were talking about things like domestic violence and incestuous relationships. The main theme underlying the stories of the girls was the search for identity in the middle of the cruelty that they experienced in their daily lives. To exactly adapt the original book into film would have been too difficult, and it would have been hard to get funding. So I decided to take two or three girls from the book and turn them into characters, fictionalise them. My aim with the film was to show what it’s like to work in the lowest possible form of the porn industry. I didn’t want to make a film about this being a special or particular area, I really wanted to show that this is a normal problem for girls today in Japan and that the weakest members of society get affected by this social phenomenon, and I wanted to depict how they overcome this.

Did you draw on your work in the pink industry to make this film?

Of course I directed pink films and I also directed AV films until four or five years ago, films that actually included rape scenes, and the actresses I encountered on the sets were sensitive girls who were thinking about what they wanted to do in their lives. I thought it was really interesting and I wanted to focus on this in my film.

Do you think your film is a realistic description of the porn industry, not just in the depiction of the actresses, their work and the way they are treated, but also in the characters of the stalker and the scout?

Stalkers and scouts are now a social phenomenon. Porn scouts go to Shibuya, the shopping district in Tokyo and look for girls who have a void in their hearts. They look for the little wounds that will draw them into the porn industry. Stalking especially is an important phenomenon of today’s society. It’s really different from 10 years ago, with the internet it’s possible to communicate with someone you don’t really know. And I think in a way it really depicts this problem of communication, not being able to communicate with each other anymore.

This idea of communication is central to your work, together with characters who are loners or alienated from society. Do you feel Lulu and Ayano continues this theme?

Yes. I came to Tokyo when I was 18 and I personally experienced this gap between society and one’s self. Since then it has been a topic in my films and it is there again in Lulu and Ayano.

What’s interesting is that the film is clearly critical of the way the women are treated in the porn industry but at the same time there is a contrast between the bright world of porn and the dull, repressive office environment.

The office life is what Lulu’s mother wants for her and I took it as a metaphor, a symbol to depict her identity crisis and her conflict with her mother and with what society wants her to be, this nice girl working as an office lady. In a way you could almost say that when the scout approaches her it’s a positive moment; this offer to work as a porn actress seems like a ray of light because it enables her to escape from the expectations of her mother and of society.

Although the film is realistic in some ways, there is also a very stylised aspect, with a great work on colours.

I pay a lot of attention to the colours, the lighting and the set. I’m a photographer, so the look of the film is as important to me as the script and the writing. I always imagined how the film would look like. There is a colour choreography in the film. At the beginning, there are no colours, which should be taken as a metaphor for the situation of the girl at that point, and when she’s asked by the scout to become a porn actress the colours start to come in, in particular in the cosplay scene, but at the very end it returns to black and white. It reflects the inner situation of the characters and the final scene in black and white is like a restart, and it’s also supposed to be a message, a provocative question to the audience: what will happen when Lulu leaves the AV world?

It’s a very female-focused film, and you clearly have a lot of empathy for the actresses. At the same time, some scenes are filmed in a way that could be deemed titillating, for instance the scene where Lulu and Ayano throw beer at each other and take all their clothes off. What was the purpose of that scene and why did you choose to film it in that way?

Lulu and Ayano are two characters who have problems communicating with each other and with other people. I just wanted to show that through their friendship they find they share common points and this scene for me depicts the climax of their friendship. They literally strip down and connect in a way. That’s what it’s meant to be.

Compared with your earlier films, it’s not an extreme film at all, apart from maybe the splatter scene at the end.

For me, film necessarily reflects society, so it would be great to have a world without violence but as I observe it, there is a tendency towards more violence. Now maybe it’s different types, like psychological violence and inner violence, and I don’t know how my films will develop, maybe I’ll depict this inner violence. It’s interesting for me to see how society develops.

Why did you start in pink film? There have been a number of Japanese directors who were attracted to pink film as a faster way of becoming a director and because it allows a lot of freedom. Was it the same for you?

I felt a connection with pink film. Compared to Hollywood, they had very small budgets but films by, for example, Kumashiro Tatsumi, Kôji Wakamatsu and Tanaka Noboru, touched me more. So I felt I wanted to work in that area.

In what way did Wakamatsu influence you?

I wouldn’t say I was directly influenced by him but when I was younger I watched a lot of pink films and older films, including films by Wakamatsu, and I thought that they showed a way to express the repressed anger I felt towards society at the time.

Does that anger explain some of the more extreme imagery in some of the films, such as the self-cannibalistic woman in Naked Blood or the sado-masochistic experiment in Fuga Music for Alpha and Beta (Alpha to beta no fûga, 1989) or the vibrator torture in The Secret Garden (Himitsu no hanazono, 1987)?

Yes, in a way, you could say it reflects the anger I felt at the time, but the anger I express in my films is not very clear. With Wakamatsu, it’s clear that it’s the anger he feels against the political system, but what bothers me more is this invisible violence we experience every day, the individual being suppressed by the system, and this is the violence I’d like to express and which I feel angry against.

Do you feel that the more extreme films you made were connected to a particular time?

Of course society has changed, and so have I. But there was also the criticism I got from cinemas and producers who thought that there shouldn’t be so much violence in pink films. It wasn’t my aim to be so radical, but some of my younger fans always talk to me about this particular aspect, Naked Blood in particular.

In a way, some of your earlier films could be described as horror films. Would you agree?

I’m not so much into genres. Everybody said that the splatter aspect of my early films was very strong but I wasn’t really aware of that. I wasn’t thinking I was making a splatter film or a horror film. For me to show all this blood was necessary to express what I wanted to say. After I was criticised by producers there were a couple of films where I tried to find other means of expression, to find an antithesis to the violence.

In which films for instance?

Love-Zero=Infinity and Rafureshia (Sukebe tsuma: otto no rusu ni, 1995) for instance. Love-Zero=Infinity is a vampire story set in contemporary society. It was a metaphor: I wanted to show that the Japanese society of today is a society of vampires. The imperial system is the backbone of Japanese society as I see it. So the background of the film is the Shôwa era, which is when I grew up. This Shôwa era is what defines me and I wanted to reflect that in the film. I was born on August 15, 1945, when Japan lost the war. I wanted to show the political atmosphere of the era I grew up in. My life started with a prayer – to peace and war veterans – after we lost the war.

If you had the choice, would you rather make pink or non-pink film?

There is a crisis of independent cinema in general in Japan, including pink film. Cinemas are closing and the production opportunities are diminishing. If pink films are shown on TV, the violent scenes are cut. But as I want my films to be seen by as many people as possible, I try to not be so focused on pink films.

Read our report on the Zipangu Festival.

Interview by Virginie Sélavy, translation by Maria Roemer

Freeze Frames and Stasis in La jetée

La jetee

[This article contains spoilers.]

Chris Marker describes his work La jetée (1962) as a photo-roman in the opening titles. This apt form is used to tell a fragmented story of love, memory and abstracted time travel. Marker optically printed black and white photographs onto cine-film and added a narrator and sound effects for this 28-minute piece. Often mentioned, there is one fleeting moment of moving image in the film, which originated on 35mm and acts as a punctum to the still images. It is difficult to say what Marker’s film is and what it isn’t, as it is so open, but the photo-roman form allows for a very particular and illuminating relationship with the content.

The photo-roman, the photo-story, the comic strip and even the current trend for PowerPoint slide presentation uploaded to YouTube are all a way of bypassing the labour of filmmaking. All, I would say, are a convincing way to communicate a visual story. A scene can be summed up with a part of the whole and the viewer’s mind is activated and invited to form their own conclusions in the spaces between the stills. The tradition of the photo-roman dates back to the medieval period where scrolls of text or phylacteries were incorporated into religious painting. These phylacteries originate as the small rolls of Torah carried by observant Jews as aides-mémoires. The term phylactery went on to be used to indicate the speech used in graphic novels or any kind of protective amulet. In La jetée, the narrator, in the place of a phylactery, takes part in our piecing together of the stills, guiding us in their interpretation. As we engage in this film our own memory may be stirred: of war crimes; a romance; a non-linear relationship with time; the way a film image becomes entwined with our own personal traces and fundamentally our freedom to think.

‘The man’ in La jetée is a prisoner some time after the Third World War in Paris. The victors have colonised underground galleries to escape the upper world riddled with radioactivity. A group of military scientists are running experiments in their search for an emissary into the future who can return with resources to ensure the well-being of the human race. The man is haunted by a childhood memory of a woman at the end of the main jetty at Paris-Orly airport and of a man being shot as he walks to meet the woman. The scientists, judging he is of robust enough mind to visualise the past in this way believe he can endure the trauma of visualising the future. Photographs of scientists are layered with the sound of whispering in German, sometimes there is the sound of a heartbeat that is indiscernible from the sound of military marching. During the trial, the man ‘travels’ back in time to a pre-war period where he enjoys an idyllic romance with a woman he recognises as being the woman from the jetty. Their world is described as ‘dateless’ and a time of affluence. This part of the test accomplished, the scientists think he is ready to go forward in time. He does so and meets the survivors of the human race in the future, who have thrived as a result of his own mission. He returns with a source of energy for Earth and as his reward, these future citizens give him a choice of what period to live in. He chooses to return to the moment on the jetty that has haunted him. On returning, he sees the woman, but as he approaches her, it is him who is shot by one of the victorious assailants who has followed him through time.

Within the story, the man doubts whether the pictures in his mind are dreams, memories or visual derivations of stories he knows. The narrator tells us: ‘Nothing sorts out memories from ordinary moments.’ The narrator directs us through this photo-montage and suggestions are made as to what we are looking at, but what the viewer understands to be a memory could be a real-time event, real time could be an implant, memory could be a dream. The man is also disorientated and a strong theme of doubt emerges. Part of the man’s mental experience is a sequence of close-up images of the woman lying in bed. Stills of her face dissolve into one another and surreal, ambiguous shapes are created on the transition: an eye slips down the side of the cheek, mouths are doubled, the body is dislocated. When I look at the film on YouTube there is even more motion created from the artefacts from low-quality compression. This strange animation of the stills shifts again when the only moving shot plays out: an uncanny moment when the woman blinks. Marker sets up a conflict between the animation of the stills and the moving clip of the woman. She seems re-animated as she is released from her own stasis as a still image, but arguably she was already ‘moving’. With this interplay of still and moving image Marker throws into question the nature of the scene placed before us.

The narrative vehicle for our experience of this disorientation is also a type of stasis that the man believes himself to experience during the experiments. Marker uses the science fiction concept of stasis to both suggest that the man might be transcending his physical bounds but that he might also be simply having a range of disordered thoughts and memories. Either way, Marker refers to the motif of ‘cheating death’ that stasis invokes. Stasis allows the body to be shut down to a semi-human state where individuals can travel for long distances or durations. Often cryogenics is employed, where the body is frozen and then resuscitated unharmed. This concept can be traced back to the wild imaginings of Edgar Allan Poe. I think particularly of ‘The Facts in the Case of M. Valdemar’ (American Whig Review, 1845) where a man at the point of death from tuberculosis is placed in a hypnotic trance by a mesmerist, who is the unnamed narrator of the ‘case’. Poe presented the story as a factual scientific experiment where Valdemar defies death and remains in this unearthly state between life and death for seven months. When released from the trance he immediately decays into a ‘liquid mass of loathsome – of detestable putrescence’.

Links can be made between Poe’s text and the photo-roman as both Marker and Poe reflect with some resolve that death cannot be outdone. In Marker’s piece, death is also linked with the authority of the scientists. Both impose metaphysical and political limits, the epitome of this in La jetée being the restrictions on the man’s romance with the woman. He can visit her, he is ‘her ghost’, but he is always pulled back. Marker suggests there is always a greater power watching over our being; within the narrative of the film this is the apocalyptic victors. Indeed, the film reflects on the subjugation of the individual to superstructures, I don’t think it is a coincidence that the film was made in the same year as the Cuban Missile Crisis, arguably the height of the Cold War. When the man is killed off by one of the underground servicemen, the grandiose testing of his mortality comes to an abrupt halt. The cyclic scene of the man’s death, that always followed him, suggests that his life was always at risk.

In many ways stasis, a concept that allows for such ideal concepts of mental wanderings through time, is revealed in science fiction film to be colonised and controlled by bureaucracy. The dilemma, typical to the genre, of freedom of the imagination versus the institutions and structures that aim to limit our minds is taken on by Marker in La jetée. This dynamic resonates in both the content of the film and in its form. The photo-roman form, however, breathes air into these themes of restriction. Marker trusts in the viewer’s capacity to fill in the gaps between the still images, and to me this is the work’s overarching power. While commenting on the possibility for mind control, ultimately, La jetée offers an alternative.

Nicola Woodham

Zipangu Fest 2010: Review

Pyuupiru

Zipangu Fest

23-28 November 2010

London and Bristol

Zipangu Fest website

Zipangu Fest was created by Japanese film expert Jasper Sharp to challenge yakuza-and-Godzilla clichés about Nippon cinema and with a programme that encompassed 60s experimental cinema, horror underground animation, new and old features as well as documentaries about subjects ranging from a mysterious porn actress to graffiti and Japanese rock, the inaugural edition of the festival easily succeeded. One of the best things about the festival was that, unlike so many bigger festivals, it wasn’t just a more or less random programme of recent feature films, but many of the screenings were carefully curated events around a theme or a specific type of film. This curatorial attention and the impressive knowledge Sharp and his team have of little-known, fascinating areas of Japanese cinema made the festival a very special and hugely enjoyable event, despite some technical problems.

Sarah Cronin, Virginie Sélavy, Tom Mes, Helen Mullane and Pamela Jahn report on the programme and feature highlights of the festival.

Zipangu Fest Opening Night

I fell in love with PyuuPiru. It was a cold November night in London’s Brick Lane, and I was huddled up on a leather sofa in Café 1001 for the opening of Zipangu Fest. The event promised to be an evening full of fascinating, unknown films, and the programme easily exceeded expectations.

Before my introduction to PyuuPiru 2001-2008 (2009), there was Suridh Hassan’s RackGaki (2008), a visually arresting film devoted to Japanese graffiti. Made by London’s SRK Studios, it uses time-lapse photography and a trip-hop soundtrack to totally immerse the viewer in Japan’s street scene. The audience was also treated to a selection of shorts, involving a house party filled with weird and wonderful creatures in Dotera Asayama’s PsychoMediaParty (2007); a hideous, red claymation creature hunting down a poor little girl in Takena Nagao’s Bloody Night (2006); a boy who is visited by a carp in Taijin Takeuchi’s 2010 A Song Like a Fish (I recommend watching his terrific stop-animation short A Wolf Loves Pork on YouTube); and a samurai film made in Tunbridge Wells, Taichi Kimura’s Spiral (2010).

But the night’s highlight was PyuuPiru, an irresistible, moving portrait of a unique and eccentric artist whose personality is deeply intertwined with his art, directed by friend and collaborator Daishi Matsunaga. Matsunaga and PyuuPiru met when the future artist was making his own flamboyant outfits for the club scene, and this superb documentary charts his artistic and psychological evolution. The film perfectly captures PyuuPiru’s creative process – a dress-like cone made of thousands of paper cranes is incredible – but the documentary also captures a physical and mental transformation. Uncomfortable living as a man, PyuuPiru starts hormone therapy, eventually taking ever-more drastic steps to turn himself into a woman after falling in love with a straight man, until plastic surgery becomes a part of his art and personality. Despite the pain he puts himself through, he remains a generous, warm-hearted and incredibly charismatic artist. Daishi’s film is a work-in-progress, and it will be fascinating to see what direction he and PyuuPiru take next. Sarah Cronin

Nippon Year Zero

The previous night, as a pre-opening night warm-up event, Zipangu had presented a programme of 60s experimental Japanese cinema in collaboration with Close-Up at the Bethnal Green Working Men’s Club. Transformed into a makeshift cinema with a projector whirring at the back of the room, it was the perfect setting for an evocation of a turbulent, volatile time of political unrest and intense creativity. The selection of films by Donald Richie, Motoharu Jonouchi and Masanori Oe was meant to establish a dialogue between Japan and the USA, with Richie providing an American viewpoint on Japan, and Oe articulating a Japanese perception of American society. The differences between the films were not merely down to nationality, but also style: Richie’s poetic, meditative filmmaking was contrasted with the frantic editing, experimental use of sound and image, and sensory overload of Jonouchi and Oe’s films.

In War Games (1962), Richie wordlessly follows the actions of a group of small Japanese boys who find a goat, crafting a visual tale of cruelty and innocence framed by the eternal ebb and flow of the ocean. Opening with a quote from a poem by Mutsuro Takahashi, Dead Youth (1967) was a homoerotic cine-poem set in a Japanese cemetery, in which Richie’s almost tactile filmmaking, with its focus on physical textures – skin, fur, hair, sand – was developed in a more sexual manner.

This was followed by Jonouchi’s chaotic, kinetic Shinjuku Station (1974), which evoked the district at the centre of Tokyo’s art scene and political rebellion through a fast, shaky montage of various images of the area – the station, protests, the police, etc – accompanied by the filmmaker reciting sound poetry. Later, this frenzy of tumultuous images and sounds gives way to longer shots of nature before the screen goes black and the film ends with a long, purely musical section. In Gewaltopia Trailer (1978), Jonouchi juxtaposes images of mushroom clouds, children running, Hitler, a political rally and student demonstrations with scenes from King Kong and Nosferatu, and images of words (in Japanese) inscribed on parts of an actor’s naked body. The remarkable soundtrack mixes voices talking and moaning with drones, rattling noises and blowing wind, creating an oppressive, unnerving, sinister atmosphere that connects and unites the images.

The last film on the bill, Oe’s Great Society (1967), was an ambitious split-screen piece that investigated American society through six simultaneous strands of images. News footage showing the Kennedy assassination, civil rights demonstrations, Ku Klux Klan members, fast cars, American sports, festivals, a rocket launch, Vietnam and mushroom clouds, among other things, was compiled to a soundtrack of iconic 60s musicians including The Byrds, The Beatles, Bob Dylan and Jefferson Airplane. The six screens interacted and contrasted with one another, sometimes forming a united picture, sometimes divergent ones, with some of the screens at times left blank, creating a complex, contradictory and dynamic picture of the USA in that crucial decade. Virginie Sélavy

Live Tape

Live Tape ‘Live’ Night

Zipangu’s rock night on November 25 presented two music-themed documentaries and a live performance at Brick Lane’s Café 1001. Rock Tanjo (‘The birth of rock’) sounded promising: a chronicle of the birth and growth of ‘New Rock’ – a wave of Japanese bands heavily inspired by the likes of Led Zeppelin, Jimi Hendrix and Cream, which in the early 1970s replaced the previous generation of Beatles-influenced ‘Group Sound’ combos.

The vanguard of this movement was formed by the Flower Traveling Band, whose heavy, psychedelic magnum opus Satori a few years ago formed the soundtrack of Takashi Miike’s Deadly Outlaw: Rekka. (Recently released on DVD in the UK by Arrow, Rekka also features the band’s founder/mentor and its singer, Yuya Uchida and Joe Yamanaka, in supporting roles.)

Great bands and a fascinating musical scene unfortunately never get their due in Rock Tanjo, a plodding documentary whose interview/performance format soon grows repetitive, due to a lack of narrative or dramatic build-up and songs that are rarely among the bands’ best work.

Vastly more successful was the evening’s second film, Tetsuaki Matsue’s Live Tape, which already gathered praise both at home and at festivals abroad (Nippon Digital award at Frankfurt’s Nippon Connection festival last April). In a single, uninterrupted 90-minute take, it follows tousle-haired busker Kenta Maeno as he strums his way through the crowded streets of Tokyo’s Kichijoji suburb on New Year’s Day. As Maeno belts out his repertoire, the interplay between subject and director lends the film first a great sense of tension and eventually a touching personal and emotional core.

Just as Live Tape culminates in a full-band performance at a park bandstand, the evening at the 1001 climaxed with the interruption of Kenta Maeno and Chinese harpist Yuki Yoshida, in mid-performance after having replayed the Live Tape set-up in Brick Lane. Like a certain rat-catcher, Maeno drew additional crowds off the street and into the café, where he continued with an amplified set of the most memorable songs from the film. Tom Mes

Ero Guro Mash Up Night

This selection of grotesque, supernatural or horror-inflected animated films from underground filmmakers Naoyuki Niiya and Hiroshi Harada offered an insight into a strand of Japanese animation that is rarely seen on Western screens. Niiya’s Metempsychosis (Squid Festival, 1993), plunged us into an underground universe of darkness, interspersed with the lights of a mysterious celebration, possibly the squid festival of the alternate title. Next came Niiya’s Man-Eater Mountain (2008), which used paper theatre to tell a gruesome folk tale. Serial killer Tashiro is taken to the mountains to find the bodies of his victims, but soon the police inspectors and their guide face the demons of the mountain. The beautifully atmospheric black-and-white drawings emphasised the nightmarish, Bosch-like horror of blood-sucking trees, impaled animals, bodies torn apart or eaten by demons. Closing the programme, Harada’s Midori: The Girl in the Freak Show (1992) is a 52-minute film following the misadventures of a young girl who is sold to a travelling circus and mistreated by its freak performers. Violent and disturbing, elaborate both in the cruelty of the story and the beauty of the images, it was a memorable ending to the evening.

Another Harada short, The Death Lullaby (1995), screened before NN-891102 (see review below). The tale of a boy bullied for his protruding teeth, it was an abrasive and powerful film. Set in Narita, showing the destruction of the old city to make room for the airport, The Death Lullaby suggests a parallel between the abuse of the boy and the abuse of the Japanese people by the government. Persecution, despair and violence lead to total destruction, but the boy’s revenge is followed by an apparent reversal of the devastation of Narita. Virginie Sélavy

NN-891102

Jasper Sharp is the author of Behind the Pink Curtain: The Complete History of Japanese Sex Cinema and his knowledge of pink film was reflected in the choice of the feature films selected for the festival, among which was ‘Four Devil’ Hisayasu Satô’s latest, Love and Loathing and Lulu and Anayo, which focuses on a shy office clerk who becomes a porn actress, as well as a documentary on porn actress Annyong Yumika.

Annyong Yumika

Hayashi Yumika is a name well known to those who frequent a certain type of cinema in Japan. The Tokyo native was a prolific actress in the country’s pink and AV movie industries (equivalent to soft and hardcore porn), most famous for her role in the critically acclaimed Lunchbox, and the star of 400 other films. She died in 2005, the night of her 35th birthday celebration.

Tetsuaki Matsue’s moving and humorous documentary is clearly a labour of love, as the director journeys to unravel the mystery of Junko: The Story of a Tokyo Housewife, an obscure video and one of the earliest examples of a Korean/Japanese pornographic co-production in existence, starring Yumika. The film is amusingly inept with some pretty painful acting – so far so cheap porn, but the mystery stands: what on earth is one of Japan’s premier porno actresses doing in this film?

The question is tackled through interviews with Yumika’s former lovers and colleagues, and is handled with a light hand. Annyong Yumika never takes itself too seriously, but also never treats its subject with anything but respect and reverence. Matsuo’s low-fi, scrapbook style contains quirks that are at times jarring, but ultimately complements the film’s intimate feel. By the end of the documentary you are left with the feeling that even those closest to Yumika couldn’t unravel the mystery of this enigmatic woman, who remains intriguingly elusive to the end. Helen Mullane

NN-891102

‘I want to become a sound particle in the explosion,’ says the troubled central character of Go Shibata’s NN-891102 (1999), one of the two retrospective screenings in the festival. Having survived the bombing of Nagasaki – on 9 August 1945 at 11:02am – as a child, he becomes obsessed with recreating the sound of the explosion. We follow his efforts throughout his life, from early attempts to his ground-breaking experiments as a sound engineer. Dark and enigmatic, beautifully shot in high contrast and with a remarkable soundtrack mixing noise and music, NN-891102 builds a fragmentary, evocative, complex picture of unspeakable trauma and grief. Virginie Sélavy

Confessions of a Dog

The festival closed on a high note with Gen Takahashi’s Confessions of a Dog, in which a simple, honest beat cop wins the confidence of the Head of the Criminal Investigative Department and works his way up, finding out as he does how corrupted the system is. Too committed to his job to reject an order, Takeda (Shun Sugata) soon sees himself embroiled in the daily transgressions of the force, from seedy back room dealings to blackmail and brutal violence, which not only jeopardise his life but also cause him to become increasingly detached from his wife and daughter.

Although ticking in at a bum-numbing 195 minutes, the film’s length implicitly adds to its gripping intensity, allowing the viewer to become fully immersed in the correlations between crime, police corruption and the complicit media. Confessions of a Dog thrives on its deft pacing as much as on the towering lead performance given by Shun Sugata, who is increasingly unnerving as Takeda becomes trapped in the dirty business that goes all the way to the top of the force. It’s a mesmerising psychological ride that builds up to a gloriously theatrical tragic finale as the broken Takeda has to face the consequences of his actions.

The fact that Takahashi has dared to tackle such a controversial subject and has turned it into one of the finest and most devastating films about the everyday politics of corruption has unfortunately led to the film being only marginally released in Japan. But Confessions of a Dog is a film that deserves to be seen widely, and thanks to Third Window Films it will be released on DVD in the UK in March 2011. Pamela Jahn

Aston Gorilla

Aston Gorilla

An odd and frightening apparition, with the body of a football fan and the face of a gorilla, steps out of the shadows and into a young boy’s waking nightmare. The beast then starts to dance. Frenetically jerking from sharp elbows into monkey looseness and aggression, it’s a jumble of hooligan poses and simian swings. Partly comic, technically brilliant and distinctly creepy, Tom Browne’s short film Aston Gorilla may resolve in a place of sanctuary, where men can protect their children from the world, but the aftertaste is still discomfiting.

The film has already found acclaim at the 2010 edition of moves, a Liverpool-based film festival that fuses dance film with experimental moving image, screening as part of their Alternative Routes tour. But while the skillful choreography could see the film win fans on the screen dance circuit, the fictional elements and flashes of horror are also akin to the likes of filmmaker Robert Morgan and should find an audience at short film festivals interested in a more experimental approach to storytelling. It’s certainly unlike anything else you’re likely to see this year.

Filmmaker Tom Browne has mined dark territory before. His previous short Spunkbubble featured a grotesque mélange of violence and sexual brutality. Starring Aiden Gillen as a man whose encounter with hotel pornography is cruelly interrupted, it features a vengeful duo searching for La Freaque, a supernatural figure whose sexual magnetism leads men to lose their minds. A deeply uncomfortable watch, it marked Browne as a bold voice, with clear stylistic confidence, a strong crew of collaborators and a penchant for extremity.

In person he is disarmingly unguarded and frank about his ideas and increasing personal focus on filmmaking. The first striking thing about the process of production for Aston Gorilla is the velocity of its inception. It seems that a common thread in Browne’s films is the speed at which they are thrown together. ‘I hadn’t really imagined anything beyond making it,’ Browne starts. ‘The way it came about was very quick. The camera man from Spunkbubble called me up at short notice to say that he had the use of a Canon 5D for a weekend, and did I want to shoot something? I said yes without thinking what it might be. That night I went to see a dance performance from the Hofesh Shechter Company in Brighton. As I was coming back on the train I had the idea for Aston Gorilla. I literally thought you could do it like that. It would be very easy to make. I got hold of a hall very quickly, and we just shot it in a day.’

As to inspiration, the jumble of elements seems to be another hallmark. Browne explains, ‘I think you always know you’re on to a good thing when lots of disparate things in your head come together. That was one of my son George’s favourite jokes: “What team does King Kong support?” “Aston Gorilla”. And my brother-in-law supports Aston Villa so we had a team top. Then in the programme from that evening of dance was a picture of Hofesh in a gorilla mask. Further feeding into the mix, George was having terrible nightmares at that stage. So I was thinking about his nightmares and about how you see your father sometimes, as very strong but also very weak. All those things together in one. That was its genesis.’

The father/son dynamic is amplified by the fact that George stars as the son in the film. It’s a trick Browne’s repeating with his youngest, in a new film shot in Kew Gardens that has a similar punchline-driven narrative, regarding a slug that gets mugged by some snails. ‘Shooting People just held this competition where, if your treatment was selected, you got to shoot in Kew Gardens, which is a wonderful botanical garden. I had this joke in my head that I always thought would be good for a father to tell a son. It’s a sort of shaggy dog story, but the punchline is his mum saying, “Oh my darling, did you see what any of them looked like?” And he says, “No, it all happened so fast”.’

As well as making films Browne earns a living as an actor under the name Thomas Fisher, and has appeared in films such as The Mummy Returns, Van Helsing and Shanghai Knights. He has also collaborated in more experimental territory with director Ben Hopkins, notably on The Nine Lives of Tomas Katz, which he both acted in and co-wrote. It was an experience that involved some deep research for a character who was addicted to alcopops.

They seem to have completely gone from life now, Browne muses. ‘I found our tasting notes the other day. There was one called Strobe, which was really ferocious. It had a skull and crossbones on it and I think it was just sugar and caffeine and alcohol. You could get white, red and blue, but I can’t remember what they called the flavours. Then there was one called Barking Frog, and that was also extreme. They’re basically like Special Brew with caffeine, and even stronger alcohol. After a night of that you were completely in a terrible sugar-rush headache. You felt awful.’

This seems to illustrate Browne’s organic approach to collaboration and the drawing together of haphazard influences. ‘We didn’t watch a lot of films,’ Browne explains. ‘Ben’s seen more films than anyone I know. But we didn’t sit around watching films saying, “it should be like this, or it should be like this”. We did a lot of other stuff, which was only vaguely related to what might happen. I’m very bad at drawing things together in my head without the need to. So I don’t quite know what my inspirations are until they suddenly appear.’

For his next film, Browne is aiming at something technically complex: ‘It will be six minutes long and the camera will travel 360 degrees in 360 seconds.’ Meanwhile, Fisher can be seen in Jamie Thraves’s new feature Treacle Jr, which premiered at the BFI London Film Festival in October.

Kate Taylor

Watch Aston Gorilla:

Aston Gorilla from hangman on Vimeo.