Nippon Connection 2011


Heaven's Story

Nippon Connection

Frankfurt, Germany

April 24 – May 1, 2011

Nippon Connection website

With last year’s Icelandic volcano and this year’s colossal earthquake in Japan, it seems Frankfurt’s annual Nippon Connection is perennially haunted by natural disasters. It was even announced that the festival team had toyed with the idea of cancelling the event in response to the recent tragedy, yet the woe at the opening remarks was soon dissipated thanks to the festival staff’s infectious enthusiasm and glowing spirit. With an assorted programme ranging between commercial blockbusters, such as the sci-fi manga adaptation Gantz (Sato Shinsuke, 2011), congenial comedies of the likes of Permanent Nobara (Yoshida Daihachi, 2010) and voices of the independent art scene represented in the appropriately renamed section Nippon Visions, which this report will focus on, Nippon Connection had at least one film to fit our every mood.

Heaven’s Story (Takahisa Zeze, 2010)
The best feature from Japan in recent years, and the FIPRESCI award-winner at the Berlin Film Festival earlier this year, Zeze’s latest offering from his post-pink period clocks out at an epic four and a half hours. An intricately woven tale of revenge and redemption, trauma and forgiveness, crime and punishment, Heaven’s Story threads multiple characters into its embellished spiralling narrative. The metaphor involving monsters announced in the opening underpins the film’s meditation on the ethics of human encounters, a contemplation that is bookmarked by haunting performance-art footage of puppetry troupe Yumehine and dancer Hyakkidondoro. With stunning photography, the controlled balance of urgency and patience propels Zeze’s characters down their destined paths, which seem designed to cross, each encounter instigating new sparks.

Arrietty (Hiromasa Yonebayashi, 2010)
Although on a much quieter scale, Studio Ghibli’s latest release, Arrietty, also dwells on the ethics of self-and-other relationships in its adaptation of Mary Norton’s tales, The Borrowers. The predictable winner of the festival’s Audience Award, the story paints the chance meeting of sickly youth Sho and tiny Arrietty, also a teenager, but from a different race of little people who reside underneath rural households. A child of an endangered species, Arrietty is initially wary of her neighbour’s presence, yet soon warms to his tender care and yearning for amity. Though entirely forgettable compared to Ghibli’s previous output, from which it ‘borrows’ quite heavily, Arrietty may be remembered for its serene animation that sees the directing debut of young animator Hiromasa Yonebayashi. But let us all forget the theme song.

Midori-ko (Keita Kurosaka, 2010) / Still in Cosmos (Makino Takashi, 2009)
A double bill that would be hard to come by at any other festival, Midori-ko and Still in Cosmos may at first seem an odd couple, but screened together represented the cutting edge of non-commercial filmmaking in Japan.

Midori-ko is Kurosaka’s lovechild and took 10 years to nurture, a hand-drawn parable that borrows its pale aesthetics from Yuriy Norshteyn. Midori is a young, impoverished scientist who discovers a strange vegetable that has landed in her room as if it were a fallen star. Though rather simplistic and oddly paced, the skewered fairy tale is at times thought-provoking, and the subtle shades and tonal moderations of the drawings are captivating.

One of experimental filmmaker Makino’s latest collaborations with Jim O’Rourke, which fuse sound and moving image, Still in Cosmos shatters the screen surface in a composed piece of sustained tension and controlled ambience. Words prove inefficient to describe the experience of Makino’s experiments, where he transfers film into crepitant digital layers that vibrate into each other in pulsed drones.

The Duckling (Sayaka Ono, 2005-10)
It is no surprise that Kazuo Hara, a pioneering voice of personal documentaries in Japan, is said to have overseen the production of The Duckling, for Ono’s debut feature is steeped in his style of storytelling. Ono’s autobiographical documentary feels like a therapy session as she visits each member of her family to unravel the childhood traumas that have led her to the brink of suicide. Though the film succeeds in exuding a dense intensity that pushes the boundaries of its genre, it feels too much like an uncomfortable continuation of her self-harm. One question remains – at such a young age, what will Ono do now that she has exhausted her entire life within one project?

Teto (Hiroshi Gokan, 2010)
Part of the Tokyo University of Arts special programme, Teto is a feature-length graduation piece by Hiroshi Gokan and was the surprise triumph of the festival. Utterly unique, the film weaves together different generic codes from espionage thrillers and post-apocalypse dread to period set-pieces, performed by the characters, who run a theatre troupe of orphans. Teto sustains its despondent aura and a foreboding gloom with committed control, never caving in to spell out its own mysteries. The ability to conjure intensity from its spectral narrative evokes another recent East Asian debut, End of Animal (2010), yet Teto‘s chaos is more simmering and muted.

Julian Ross

The Wicker Man: Unfamiliar folk

The Wicker Man

All traditions are invented, post facto confabulations and imagined communities. None more so than the British folk song tradition. Seen in this light, the soundtrack composed by American playwright and songwriter Paul Giovanni for The Wicker Man might be seen less as the inauthentic oddity it has often been regarded as, and more as the very ideal type of the genre. An unholy Creole of original compositions, nursery rhymes and assorted fragments from the traditional music of England, Wales, Scotland and even Bulgaria, as an attempt to realistically recreate the indigenous sound of a long isolated Hebridean island, Giovanni’s score must be regarded as a laughable failure. However, as an unheimlich phantasmagoria aimed at transporting its audience into the strange yet hauntingly familiar other places of the unconscious, it is little short of a masterpiece.

The songs were, for the most part, written on guitar by Giovanni, and then arranged and scored by associate musical director Gary Carpenter with additional input from the assembled musicians. Carpenter, who was then a recent graduate from the Royal College of Music, was auditioned for the post by Giovanni, as were Peter Brewis (who played recorders, Jew’s harp, harmonica and bass guitar) and Michael Cole (concertina, harmonica and bassoon). The rest of the band was recruited by Carpenter, largely from his own short-lived folk-rock combo, Hocket. Assuming the name Magnet (after discovering their first choice, Lodestone, was already taken), the band developed and recorded most of the music prior to the film shoot and appeared as performers in several key sequences of the film.

Fans of The Wicker Man are wont to insist that it is not a horror film – in much the same way Kurt Vonnegut fans will sometimes try and dissociate their idol from the science fiction genre, in order not to besmirch such an auteur with such a pulp genre. Considering the importance of music to The Wicker Man, the intimacy with which the songs are integrated into the narrative, and the embedding of performers within the frame, one wonders if those fans would be any more comfortable thinking of it as a musical.

Robert Barry

Naomi Wood is Sergeant Howie

The Wicker Man

Naomi Wood worked at a kids’ book publishers before she seriously started writing. She went to Paris to do the ‘living-in-a-garret’ thing where she wrote The Godless Boys: ‘nanny-ing in the afternoons, writing in the mornings, living on the 7th floor (no lift = year of great legs)’. Her debut is set in an alternative 1986, on an island where religion is outlawed. With shades of A Clockwork Orange, it is a tender, brutal tale of God, love and violence. Her next novel is ‘a fictional account of how Ernest Hemingway’s four wives – Hadley, Pauline, Martha and Mary – decided to walk away from their romance with the writer – or how Ernest himself walked out on them’. EITHNE FARRY

I wouldn’t like to think I have many of the qualities found in the stiff yet celibate Sergeant Howie in Robin Hardy’s The Wicker Man. Sgt Howie brings none of the humour nor any of the cheer to the bonkers ‘secret society’ of Summerisle.

And yet what he does bring to the Island is fresh curiosity.

Howie recognises that this is a society that he has no place in. He is excluded by the Islanders’ snarly sexuality as well as their non-cooperation. ‘Where is Rowan Morrison?’ he keeps on asking, only to be met with those irritatingly blank pagan faces.

Howie starts to ken that this society is keeping him out of a secret. And he learns, too, that it’s always harder to survive in a society when you’re the one left out of that secret.

When you watch The Wicker Man you can’t help but feel sorry for the poor figure. Among dancing nude Britt Ekland, masked children, bobbing hobby horses and the weirdest post-mistress this side of America, he is the vulnerable stranger – brash and cheerless, yes, but also persecuted by this viciously sensual community. No one who’s gone to a nightclub sober can feel entirely numb to his awkwardness.

That’s the thing: it doesn’t take a secret society, or a collection of Summerisle types, to make you feel a little baffled at the world. Sometimes, all it takes is looking at the minor societies around you: the weird unit of your family, or your happy band of friends, or your colleagues at work. I like to think I have some of Howie’s curiosity – and bafflement – in each part of the day, because the lives of others are so secret, and so intricate, and so baffling.

The only difference is my curiosity might not be articulated in so broad a brogue.

The Godless Boys is published by Picador.

Naomi Wood

[This title is not to be seen by unauthorised persons]

The Man from Uncle

Warning: Do not read this if you have a morbid fear of acronyms

We live in times where it doesn’t take too much in the way of paranoid tendencies to view the world we know as a vast cauldron of bubbling stew – a stew filled with malevolent, dangerous and often secret ingredients throwing up a miasma of smoke and reflecting the world through a series of funhouse mirrors, behind which lurk all manner of nefarious and faceless bureaucrats constantly on the prowl, configuring secret plots and recruiting plotters. Like the Trojans, worms and viruses in the virtual world, they lie in wait to strike the unsuspecting. They hide behind the ‘newspeak’ and abbreviations of their secret organisations, societies, government departments, organised criminal gangs and affect us in unknown and unknowing ways. A nasty world indeed.

But spare a thought for those denizens of the secret world of 1960s spy films that mushroomed in the wake of the successes of the first three Bond films. The secret agent/spy film rolled into movie houses like a cinematic tsunami. A world of heroes and villains, plotters and conspirators, villains and arch-villains, goodies and baddies, double agents and triple agents, moles and sleepers. And that’s mostly the men. Female agents and fellow travellers come in an equal number of types – though their form (in all senses of the word) is a somewhat more stabilised (heterosexual) convention. One proof of that pudding is the always anticipated photographic essays that would appear in the rightly named ‘Playboy spread’ featuring fetching images of the ‘Girls of Bond’ with the release of each new film. Rosa Klebb, of course – played by the iconic cabaret artiste and wife of Kurt Weill Lotte Lenya – excepted. Worth noting, but a separate article in itself, is the none-too-subtle practice of the ‘good agent’ converting the misguided female (misguided as to political, cultural, consumerist or sexual proclivities) back to hetero or capitalist normativity through assault, conscience, example or just plain old penis power.

Male villains, on the other hand, are very often ‘othered’ by being depicted as older, disfigured in some physical way or just plain repugnant. Fanatical and megalomaniacal, they are doubly disfigured in mental ways as well. But they make for great baddies, and they and their secret organisations are the focus of this piece. Now while these films depict some ‘good’ government agencies protecting our vested interests, which often have true-life counterparts such as the CIA, FBI, MI5 and 6, KGB, MOSSAD and INTERPOL, there is an equal number of counter-agencies dead set on destroying ‘us’ or controlling ‘us’. They will stop at nothing to de-stabilise and subvert the hegemonic society. Or to simply control access to our earthly pursuits and desires, be it sex, space, mind, food or drugs.

The secret agent/spy/super-criminal narrative in these films may take many forms: the extravagant cinema of excess as in Goldfinger and the Bond franchise – enemies are S.P.E.C.T.R.E. (SPecial Executive for Counter-intelligence, Terrorism, Revenge, and Extortion) and S.M.E.R.S.H. (a Russian acronym that means ‘Death to Spies’) – or the more downbeat mundane world of the government agent as portrayed in the films of the Len Deighton and John Le Carré novels. Then there is the enchanted world of the low-budget, spy’sploitation film – many made in Europe – such as Operation Kid Brother (1967), starring Sean Connery’s lesser-known sibling Neil, or the quasi-serious spy films such as the Matt Helm or Derek Flint movies, or the out-and-out comedy spoof (sure sign of the end of a cycle) as in Fathom (1967) or Le Magnifique (1973). In almost all of these films, the good guy usually acts as deus ex machina in successfully thwarting the evil doings of the baddie and his acronymic organisation. And you gotta love these baddies if only for the sheer novelty of their evil societies and enthralling webs of organised crime or political machinations. But irrespective of their purposes, both sides share one secret obsession above all others: let’s call it acronymania. And the nemeses of altruistic government agencies have some of the best and most revealing. So it is that the men from U.N.C.L.E. (United Network Command for Law and Enforcement) have their opposite in the interestingly named T.H.R.U.S.H. (never fleshed out in the television or film series but revealed in a spin-off novel as Technological Hierarchy for the Removal of Undesirables and the Subjugation of Humanity). Of course, this common enemy was also shared by the short-lived The Girl from U.N.C.L.E., which starred Stephanie Powers as April Dancer.

In the television and film versions of Get Smart! Maxwell Smart of C.O.N.T.R.O.L. had to do battle with K.A.O.S. for five seasons during which, unusually, the acronyms were never revealed. The government men in Carry On Spying (1965) have to contend with agents from S.T.E.N.C.H. (Society for the Total Extinction of Non-Conforming Humans) while in the Morecombe and Wise vehicle The Intelligence Men, the enemy is from Schlecht (a German word for ‘bad’ or ‘ill’). The wondrous Derek Flint, played by 60s favourite James Coburn, works for Z.O.W.I.E. (Zonal Organization World Intelligence Espionage) and lasted for two outings, Our Man Flint (1967) and the lesser In like Flint (1967). The laconic – and ageing – Dean Martin played agent Matt Helm in a trilogy of films. His hands are kept busy working for I.C.E. (Intelligence Counter Espionage) and battling with Big-O (Brotherhood of International Government and Order) in The Silencers, followed by Murderer’s Row (both 1966). Helm returned to the screen in 1967’s The Ambushers and 1968’s The Wrecking Crew – while a fifth instalment, The Ravagers, although announced was never made. Could it be that Big-O triumphed?

Lesser ‘quality’ genre films had just as colourful spy rings, evil agencies, secret criminal gangs, nasty villains and femmes fatales. Tom Adams took the role of Charles Vine in three Bond pastiches: Licensed to Kill (1965), followed by Where the Bullets Fly (1966) and ending with the almost impossible to find Somebody Stole Our Russian Spy aka OK Yevtushenko (1968). Sorry, no acronyms in those, but in the name of inclusion I mention these lesser spy film obscurities. The character of Bulldog Drummond – an early prototype for James Bond – was disinterred from his pre- and immediate post-war jingoistic and chauvinistic British grave by the actor Richard Johnson (who had been considered to play Bond) in, first, Deadlier Than the Male (1966) and then Some Girls Do (1969). It is interesting to observe that all actors originally considered for the part of Bond subsequently appeared in spy films: David Niven, Trevor Howard, Cary Grant, Patrick McGoohan, Richard Todd and James Mason.

A feeble 1966 effort to cash in on the popularity of American Borscht Belt comedians Allen and Rossi was The Last of the Secret Agents, a film that co-starred Nancy Sinatra pitting the G.G.I. agents (Good Guys Institute) against the evil baddies, THEM (no further details provided but clearly not ‘us’). Although the outrageously camp Modesty Blaise (1966) is not strictly a spy film, it does involve a clandestine criminal organisation, The Network, of which Modesty (Mam’selle) is head, and apart from her Colt .32, Modesty Blaise has a secret weapon, you might say, in the form of ‘The Nailer’. Using a cunning trick of stripping off and going topless, she distracts the enemy (nails their attention) while her minions carry out her nefarious plans. Couldn’t be simpler.

Of course, many of these secret agent/secret society scripts, from Bond to Helm to Drummond, originated in literary works. Ted Mark’s satyr-like hero, Steve Victor, The Man from O.R.G.Y. (Organisation for the Rational Guidance of Youth) plied his spy trade over the course of 15 books between 1965 and 1981. Big sellers in their day, they mixed cheeky Bond-like shenanigans with one sexual escapade per chapter, brought about by our spy’s day job as a sexual sociologist and supported by academic funding, which more accurately reflects the true meaning of O.R.G.Y. to Victor: Obtaining Research Grants for Yours truly. Ted Mark’s books took advantage of the post-Tropic of Cancer publishing atmosphere of the sexually liberated 60s, and a new class of erotic spy novels emerged. Other publishers followed with the 34-book Rod ‘The Coxeman’ Damon series. Dr Damon is Head of L.S.D. (League for Sexual Dynamics) and works covertly for the super-secret Thaddeus X. Coxe Foundation. Tim O’Shane is the fictional Man from T.O.M.C.A.T. (Tactical Operations Master Counterintelligence Assault Team) and lasted for nine outings between 1967 and 1971. There was also The Lady from L.U.S.T. (League of Undercover Spies and Terrorists), whose enemy was H.A.T.E. (the Humanitarian Alliance of Total Espionage), and The Man from S.T.U.D. (Special Territories and Unique Development), who dated The Girl from W.I.L.L.N.G. (Western Integrated Long Lease Insurance Nonpayment Group). You get the idea! I leave it to readers to decode the acronyms of some other series that emerged in the light of the Cold War and spymania: The Miss from S.I.S., The Man from S.A.D.I.S.T.O., The Man from P.A.N.S.Y. and The Girl from H.A.R.D. In terms of sales though, it was The Man from O.R.G.Y. who topped the poles (no pun intended of course). Most of these acronym-led secret adventure series were optioned by the studios and were considered for film adaptations to cash in on the boom, but once again, among this lot it was Ted Mark’s man who was translated into celluloid with the 1970 release of The Man from O.R.G.Y. aka The Real Gone Girls, directed by James Hill (Born Free, Worzel Gummidge Black Beauty) with a script written by Mark himself and starring Robert Walker Jr. (Easy Rider) as Steve Victor.

So, now that the Wall is down, and the Commies brought to heel, it is reassuring to know that many of the above clandestine secret agencies have likewise passed into history and can now be revealed. As can another little known state secret: Electric S.H.E.E.P. is a secret sleeper organisation whose acronym means Electric Society for the Halting of Effusive and Excessive Praise.

This article will self-destruct in 10 seconds. Good luck, Jim.

James Evans

Terracotta Festival 2011: Preview

Terracotta 2011

Terracotta Far East Film Festival

5-8 May 2011

Prince Charles Cinema, London

Terracotta website

Our friends at Terracotta Festival have put together a great selection of film treats from the Far East. They will be opening with The Lost Bladesman, an epic tale about Three Kingdoms character Guan Yu starring Donnie Yen and we’re particularly looking forward to Revenge: A Love Story, a serial killer story told from an unusual angle from Hong Kong, and Milocrorze, a Technicolor, multi-stranded, time-travelling fantasy from Japan.

Actors and directors from Asia will be attending, including Tak Sakaguchi (Versus), Clement Cheng (Gallants), Rina Takeda (Karate Girl), Sam Voutas (Red Light Revolution) and Kim Kkobbi (Breathless). There will also be masterclasses with directors, the Terracotta Cafe to chill out, and a festival party.

For more details and to book tickets, go to the Terracotta website.

Watch the promo reel:

Blamed for nothing: The Freemasons in Jack the Ripper cinema

Murder by Decree

The story has a few variations, but goes much like this: Prince Albert Victor was Queen Victoria’s grandson, and second in line to the throne. He secretly married a Catholic shop-girl named Anne Crook, and they had a daughter, Alice. This was not the sort of thing a Royal should be doing, and when Victoria found out, the Prince was whisked away, and Anne locked up.

Unfortunately Anne’s fellow shop-girl, Mary Jane Kelly, knew the whole story. Down on her luck in Spitalfields, Kelly turned to prostitution. She and three others tried to blackmail the Prince’s friend, the artist Walter Sickert. He told the Royals, and the Royals took steps to silence the blackmailers.

This is where the Masons came in. The elderly Sir William Gull, Physician to the Queen and high-ranking Freemason, was entrusted with the task of silencing this threat to the throne. With coachman John Netley, and the collusion of fellow Masons including Sir Charles Warren, head of the Metropolitan Police, Gull tracked down and murdered the four women, and one more for good measure. These, of course, were the five canonical victims of Jack the Ripper. Perhaps unwisely, Gull chose to silence them in the most public way imaginable. He mutilated the victims in ways that had (alleged) Masonic significance, and left graffiti with (alleged) Masonic clues disguised as anti-Semitic slurs: ‘The Juwes are the men that will not be blamed for nothing.’ ‘Juwes’ apparently referred to three apprentice masons who murdered the architect of Solomon’s Temple. It’s been denied that the word ‘Juwes’ has any significance in Masonic ritual, although Masonic denials should be taken with a pinch of salt.

The source for this amazing story was one Joseph Sickert, allegedly the illegitimate son of Walter Sickert. His mother was none other than Alice Crook, the product of the secret royal marriage. Sickert told his story to (among others) a journalist named Stephen Knight, and the book that followed, Jack the Ripper: The Final Solution (1976), popularised the theory. Knight’s research is sloppy, and he apparently ignored evidence that disproved his findings (for instance, Gull and other conspirators probably weren’t Masons at all). He falls into the classic conspiracist’s trap of assuming that a lack of supporting evidence is proof of a cover-up, rather than proof of the evidence never having existed in the first place. Knight’s not-so-final solution has been comprehensively discredited.

In its heyday, though, the theory caught the public imagination. The 1970s was the era of conspiracies. Government cover-ups and complicity in crime, from Watergate to the assassination of John F. Kennedy, was taken as read. It was also a time when Britain’s Victorian pomp was being regarded with increasing suspicion. But above all, this was an exciting, fun solution to a famous unsolved murder case. The few credible Ripper suspects were obscure and rather dull. It’s not difficult to see why a conspiracy theory that has the entire Victorian establishment colluding in the murder of five lowly prostitutes is more appealing than any of the more sensible theories. We’d feel let down if he was just another East End nobody.

Two films and a TV mini-series have used the Gull theory to varying extents. Murder by Decree (Bob Clark, 1979) pits Sherlock Holmes against Jack the Ripper. The Great Detective’s investigations into the Ripper’s crimes lead him more or less to Knight’s conclusions. Oddly, Gull and Netley are renamed Spivey and Slade (other historical characters keep their real names). Spivey/Gull is shown as a near-catatonic child-man with no responsibility for his actions, with Slade/Netley as unlikely prime mover. The Masons feature heavily, with Charles Warren (a blustery Anthony Quayle) obediently covering everything up. The conspiracy loses some of its power, though, as the government is simply protecting over-enthusiastic Masonic hitmen, rather than ordering the crimes itself.

It’s an odd film, and not a terribly good one. Director Clark had previously made good low-budget horror movies in the US and Canada (Black Christmas, 1974; Deathdream, 1974), and it’s disappointing that this feels so much like a TV movie. Christopher Plummer is too bouffant and humane as Holmes (although James Mason is an excellent Watson) and the 1970s all-star cast indulges in some dreadful over-acting.

Although the Masonic angle is given a lot of screen time (with Holmes explaining the significance of the Juwes to a sceptical Watson), there’s no real sense that it drives the plot. It’s just a picturesque detail. The film’s main fault is the lack of detection – we’re never told how Holmes figures everything out, nor where his convenient knowledge of Freemasonry comes from. The film lumbers on for 20 minutes after its climax to allow Holmes to explain what happened. There’s also an odd subplot about anarchists, led by rogue cop David Hemmings, who know who the Ripper is and why he’s killing his victims. The very thing the conspiracy is designed to cover up is somehow already common knowledge among the government’s enemies, which makes it all seem a bit pointless and petty.

What Murder by Decree did successfully was add a few more tropes to Jack the Ripper cinema. Ripper films could already be relied on to include fog, gas lamps, comedy cockneys and happy hookers. After Murder by Decree, unruly mobs, police cover-ups, psychic visions and sinister black coaches were thrown into the mix.

1988 saw Jack the Ripper (David Wickes), a centenary mini-series produced by Granada. This also fingers Gull, but does away with any Royal or Masonic connection, without which his candidacy makes little sense. Its abandonment of the conspiracy angle makes it of only tangential interest (Granada was playing it very safe in the late 80s, perhaps wary of upcoming changes to ITV franchising laws). It ladles on the usual Ripper ingredients and, perhaps most importantly, it gives Ripper pop culture its hero, Inspector Fred Abberline.

A real historical figure, Abberline was well known to Ripperology (Knight makes him part of the cover-up). But in Jack the Ripper, Michael Caine played him as a boozy Victorian version of Regan from The Sweeney; this really put Abberline on the map. When Alan Moore wrote the graphic novel From Hell, he cast Abberline as his confused everyman hero. From Hell (art by Eddie Campbell, 1991-1996) is the ultimate Ripper conspiracy story. It draws in almost all the important strands of Ripper lore, concocting a huge, overarching conspiracy in which even time itself is complicit.

Perhaps wisely, the film version of From Hell (Albert and Allen Hughes, 2001) doesn’t try to cram all of Moore’s ideas into its two-hour running time. Although there are some snippets of Moore’s dialogue, and the occasional shot taken from Campbell’s art, it’s more a remake of the Granada mini-series or Murder by Decree than an adaptation of the comic. Many of its details are from those sources rather than Moore (angry mobs, black coaches, psychic visions etc). It’s more of a conventional Ripper movie than it wants to admit, in spite of the directors’ stated intention to emphasise the social injustice and hypocrisy of Victorian London. This is the most socially aware Ripper film – even before Gull starts his gory work the prostitutes are in mortal danger from a gang of local pimps.

From Hell uses the Masonic angle more than Murder by Decree, even showing a minor villain going through an induction ceremony (disappointingly, this sequence doesn’t have the same fetishised attention to detail that the film lavishes on the preparation of absinthe or opium smoking). This scene features a Masonic meeting hall under London, from where the world is ruled by evil aristocrats in funny costumes. The film could have done with more of that. As it is, the emphasis is very much on Abberline (Johnny Depp) as the classic ‘man who knows too much’, and his unconvincing romance with Mary Kelly. A scene in which Abberline learns all the Masons’ secrets from a book in a seemingly public library makes you wonder why the film uses the Masons at all. If they can’t even guard their basic rituals from public exposure, how effective a secret society are they?

That’s the problem with these Masonic Ripper movies. The fact that it’s the Masons, as opposed to any other shady organisation, is largely irrelevant. They’re prominent in Joseph Sickert’s original tall tale, and Stephen Knight was obsessed with them. Alan Moore weaves the Masons’ gloss of mysticism into From Hell reasonably well. But while filmmakers have gratefully seized on the visual trappings of Masonry for an easy way to identify the villains – a ring here, a tiepin there – there’s never any sense that it has to be the Masons as opposed to, say, the Illuminati, or even Fu Manchu. The Ripper is now inextricably tied to conspiracy theory, despite the best efforts of credible researchers; but as far as the movies go, it doesn’t seem to matter which conspiracy theory.

As part of their ‘Secret Societies’ day, the East End Film Festival will screen From Hell, Dark Days and Brotherhood of the Wolf in a Masonic Lodge. More details on the East End Film Festival website.

Richard Bancroft

Flatpack 2011: Best of Birmingham

Paper Party by Sculpture

Flatpack Festival

23-27 March 2010, Birmingham, UK

Flatpack website

It’s Saturday morning at Flatpack and burbling chatter and a laden brunch table fill the festival headquarters. Lighting is provided by a cycle of overhead projector slides: a celebration of art projects from a coterie of Birmingham galleries, housed in the architectural remnants of the city’s receding industries. During the three years I’ve been attending Flatpack, the festival has brought a welcome escape from the humdrum: its setting among forgotten warehouses providing a unique backdrop; its nostalgia for early cinema bringing to life bygone times; and the personal touch of its programming creating a cosy, welcoming atmosphere. But while Flatpackers tucked into an early morning feast, back in London, a day of protests against government cuts was beginning. A few days later, the UK Arts Council released depressing details of their funding agenda and axed grants. With one of the gallery venues set to close post-Flatpack, it is to be hoped that the spending cuts do not impinge on such a rare bubble of otherworldly charm.

Still, there was a celebratory atmosphere at Flatpack – not only celebrating the Digbeth galleries that provide a home for the festival but plenty of celebrating in them too. Saturday night was Paper Party night with reams of origami, sticky note messages, paper hats and whatever else could be folded, ripped or crafted from brightly coloured sheets. Friday was a turntable-spinning, multi-screen extravaganza to commemorate the infamous cosmic jazz musician Sun Ra (he of Birmingham, Alabama, not Birmingham, West Midlands, fame).

As usual, music appeared high up on the agenda. Before the paper maché-up, a special screening hailed Birmingham as ‘Home of Metal’ – the metal of the factory line and the metal of the heavy musical variety. The television documentary In Bed with Chris Needham was chosen to celebrate die-hard fans of the genre. The result of a BBC experiment handing out video cameras to members of the public in the early 1990s, this insight into the mind of a Loughborough-living, heavy-metal-loving teenager could not have been better scripted if finely honed by Rob Reiner. Filmed by shaky adolescent hands, the documentary follows puny-limbed, hormone-filled Chris Needham as he tries to pull together his band, Manslaughter (later spelt with an ‘o’ to avoid being read as ‘Man’s Laughter’), in time for their first gig. Excruciatingly familiar, In Bed with Chris Needham is like your own teenage experience turned up to eleven. As writer Taylor Parkes puts it: ‘Unlike you or I, this 17-year-old was not a twat. He was a twat savant.’

Chris Needham’s face-to-camera candour suggests a time when people were not as savvy or self-conscious about exposing their lives to the nation. In turn, the BBC’s affectionate editing suggests a time when reality TV did not aim to exploit the public. In this sense, In Bed with Chris Needham appears to be something of a televisual time warp: evidence of a more innocent time. And then, live on stage after the screening, Flatpackers were greeted with real-life, middle-aged Chris Needham, in all his Metal Head glory. Spitting beer across the stage, declaring his undying passion (‘First track, first album by Black Sabbath – all the rest is just interpretation’), he was in equal parts hilarious and unnerving in his canny resemblance to the teenager on screen. It soon became clear that the age of the film makes no difference; in fact, perhaps age makes very little difference in life, full stop. It is Chris Needham himself – brilliant and slightly bonkers – who makes this video diary such a cringe-ridden joy.

Another television documentary, The Forgotten Irish, provided a further highlight of the weekend’s programming. Gently filmed and intensely sad in parts, the film told the plight of Irish male immigrants currently living in the Birmingham area. Leaving behind poverty and, in some cases, institutional abuse, the men had sought new homes in England during the 1950s and 1960s. Finding it difficult to adjust to a new culture, they were often isolated, remaining unmarried and relying on alcohol for comfort; a situation worsened after the IRA bombing of Birmingham created further social isolation. The documentary showed current efforts by the Digbeth Irish Centre to protect and help the men, moving them into sheltered accommodation and offering financial assistance. The tattered orange, green and white bunting fluttering in nearby pub windows took on a sombre movement after the screening.

Flatpack’s continued focus on its home city was not only apparent in The Forgotten Irish or its ‘Home of Metal’ screening; it was also evident in its choice of patron saint, the Birmingham-born film writer Iris Barry, who provided the inspiration for several events, from a panel discussion on female film critics to a screening of She Done Him Wrong (1933), her controversial choice for MOMA’s sacrosanct film archive. There was a walking tour of old cinema sites and a wonderful archival screening, A Secret History of Birmingham, which presented festival-goers with a fascinating portrait of the city. The screening included two films, fished out of a skip by an ex-projectionist, providing utopian visions from the post-war period. A strange, jauntily shot promotional film for Cadbury’s, A Day and a Half, extolled the virtues of industrial production and the Bournville workers’ community. Whirring machines and shots of twisting hepcats unleashed from factory duties were used to inspire a young farm hand to leave behind his rural life for new employment. Miracles Take a Little Longer charted the progress of the ‘city of a thousand trades’ in the period following the Second World War. Interviews with Birmingham journalists, the city mayor and a local school teacher provide testimonials about the city and attempts to battle poverty (a combination of paternal social welfare and urban redevelopment), set against a backdrop of captivating archival footage.

Flatpack’s awareness of its surroundings is one of the festival’s greatest attributes. It provides more than just a programme of disparate films; it seeks to explore its city history and present it in many different ways. It celebrates Birmingham’s alumni, it rejoices in its culture, it investigates its problems and it finds new ways of seeing the urban landscape through inventive screening settings and site-specific events. When we attend film festivals, cities often merge into one. Films are repeated across countries, across continents, in characterless cinema venues. Here, the city provides a link, throwing up interesting questions and visual results. Flatpack is not a film festival that wants to exist in a bubble, despite its otherworldly atmosphere.

Eleanor McKeown

I Saw the Devil: Interview with Kim Jee-woon

I Saw the Devil

Format: Cinema

Release date: 29 April 2011

Venues: tbc

DVD, Bluray + EST release: 9 May 2011

Distributor: Optimum Releasing

Director: Kim Jee-woon

Writer: Park Hoon-jung

Original title: Akmareul boatda

Cast: Lee Byung-hun, Choi Min-sik, Jeon Gook-hwan

South Korea 2010

141 mins

Kim Jee-woon’s follow-up to The Good, the Bad and the Weird is a vicious, diabolically twisted tale of murder and revenge that pushes the serial killer thriller to compelling new levels of extreme pain and philosophical depth. Staring Oldboy‘s Choi Min-sik in the role of a dangerous psychopath killing for pleasure, the film starts when, one night, he hatchets the pretty fiancée of National Intelligence Service agent Soo-hyun (The Good, the Bad and the Weird‘s Lee Byung-hung). Instead of letting the police deal with the crime, Soo-hyun goes after the murderer himself in order to put him through the same pain his deceased lover has suffered and, ultimately, much more than that. Displaying every detail of the gruesome horrors perpetrated by both lead characters during their fast-paced, exhausting cat-and-mouse chase, I Saw the Devil is a disturbing yet witty and enjoyable take on the genre. Featuring stunning visuals, it builds up to an utterly unexpected ending.

Pamela Jahn caught up with director Kim Jee-woon after the premiere of the film at the London Korean Film Festival in October 2010 to talk about lucky coincidences, Nietzsche and the dilemma of ultimate revenge.

Pamela Jahn: You mentioned last night at the Q&A that you never watch your own films once they are finished. Why is that?

Kim Jee-woon: First of all, I get a bit bored after the whole editing process, so the technical screening is usually the last time that I see the film. But mainly it’s because otherwise you see all the little mistakes coming up on the big screen and it sort of hurts to sit all the way through them. The films I make without pressure and without grief, like short films, are not a problem, but my feature films I do find very difficult to watch again.

This is the first time you are adapting a script from someone else rather than writing your own. How did the collaboration with Choi Min-sik come about?

When Choi first approached me with this project I was working on a different film, but it got delayed for a year and I thought I couldn’t just rest and do nothing. I needed a script because it would have taken too long to develop something new from scratch. So I was in a bit of a dilemma when exactly at this moment Choi, who plays the serial killer in the film, came to me with this script, and suddenly everything fell into place.

When I first read the script it felt very new and powerful but at the same time it had a brutal and tough side to it, which got me interested. I thought one of the most important things to make it work was to find the right antagonist for Choi Min-sik’s character. Luckily, at the same time I met Lee Byung-hung, who I thought had gone to the US to shoot G.I. Joe 2. When we sat next to each other at a premiere he told me that his project had got delayed for a year too, just like mine, so I adjusted the script and he instantly liked it. It was all very fortunate for us, especially because the film is Choi’s comeback after three years off screen, and it is a very strong comeback, I think.

Despite being a gory revenge thriller, I Saw the Devil sometimes seems like a twisted examination of human emotions and their ties to antiquated moral notions of sin and justice.

Revenge films normally follow the same dramatic structure: you torture the criminal and, in the end, the protagonist gets his or her revenge, and the audience finds some sort of justice in that. But I thought that sort of ending is a lie because the question I kept asking myself was whether it was actually possible to carry out ultimate revenge without destroying yourself. This is what I tried to portray here.

Nietzsche said anything done out of love is beyond good and evil. Do you see this as the moral behind the film?

Nietzsche is giving a warning that in order to kill the devil you have to become the devil yourself, and it is exactly this dilemma that I have tried to express in my film. In other words, the film is not about the sadness about the person who dies but it’s about the torture for the ones who live and are left behind. Soo-hyun realises that physical pain is no longer significant and he carries out revenge through psychological violence. And although he knows that what he’s doing is morally wrong, it is an inevitable decision on his part. But his choice in revenge methods shows the relationship between revenge and success in that, in order to succeed, you have to become the devil. It is a reflection of the endless suffering within the character. The audience experiences the different methods and levels of revenge through the violence but actually, at its heart, the film deals more with the emotions behind the revenge.

Lee Byung-hung’s character not only feels the pain about having lost his fiancée but, working as a NIS agent, he also suffers from the guilt and inner turmoil that he wasn’t there for her when she needed him. It almost seems that the latter becomes the stronger motif for his revenge.

Because he works for a national security team and because his job is obviously to protect others, the fact that he wasn’t able to protect the one he loves brings a false irony into play. Of course, he wants the killer to feel the pain he feels, but he actually dreams of ultimate revenge. So in that sense it is a very narcissistic kind of revenge. But at one point in this process he becomes dangerously obsessive and soon he starts making mistakes and he also abuses others along the way. This is shown at its most extreme in the last act of revenge and the way he inflicts pain on others.

You don’t provide much back story about Choi’s character or clues as to why he becomes a serial killer in the first place. What is it that motivates him to murder women?

His family is seen in one scene when Soo-hyun goes to their house and you realise through their dialogue that Kyung-chul left his son and that the relationship between his parents and him was not harmonious either. So there are a few hints about his personal history. But for me the question was more, ‘how is he going to kill next?’ and not why. The focus was primarily how, and not why, he becomes a serial killer.

What struck me is the use of classical music, especially the opening sequence as the wife’s head is found in the river. Is there a special link for you between classical music and killing?

I wanted the film to start with a very sentimental feel and to make a huge impact through the thriller action opening because this is the moment Soo-hyun feels the most emotional pain and rage, and I tried to intensify these emotions through the use of very passionate operatic music, which becomes like the surface of his inner turmoil. But having said that, when we first started to discuss the possible background music for the film we were actually tending towards more minimalistic music. It was only after having seen the energy of the actors and the strength of the visuals and the performances that we realised we needed something more powerful to go with it. The minimal music simply didn’t work.

You also employ a very morbid sense of humour. How much of this was in the original script? Or did it come naturally while you were shooting?

There was only one funny scene in the original script, which is the scene when the car full of soldiers drives up to Choi. The rest of the humour that is used in the film simply came through the production. Some of these moments came to me like sparks and I used them to develop a pattern of tension and relief within the film in order to create some sort of rhythm and a unique style.

Despite its level of violence, the film received a 14+ rating when it screened at the Toronto Film Festival, whereas the Korea Media Rating Board initially gave it an R rating, which effectively banned the film from theatres in South Korea. What was your feeling about the audience in Toronto?

Screening the film at the Toronto Film Festival gave us the opportunity to have a more liberal forum and I felt that the audience were looking at the film within its genre rather then focusing simply on the violence. I think they understood that the violence was just one characteristic of the genre, which helped to contextualise it. I hope that people here will watch it in this way too.

How much of a relationship is there between you and other Korean directors like Park Chan-wook and Bong Joon-ho?

Park Chan-wook, Bong Joon-ho and I are friends and we sometimes see films together and we look at each other’s scripts and give feedback to each other. But the most important thing for me is that we have a similar taste in films. As for I Saw the Devil, Park recently expressed his desire to work together with us on the commentary for the DVD release of the film, which is great. So watch out for that.

Read the review of I Saw the Devil.

Interview by Pamela Jahn

Illegal Aliens: Racism in Science Fiction

District 9

Imagine a film in which a jive-talking fool, with a childlike inability to understand basic technology, and who is, despite possessing a natural sense of rhythm, hilariously clumsy, provides the comic relief. And in which a hook-nosed, slave-owning, money-grubbing Jew is so careless of the value of life that he loses a small boy in a bet. And in which the villains are a bunch of unscrupulous and murderous lisping Japanese who are by turns vicious and cowardly. This isn’t some Nazi propaganda film, or even a D.W. Griffith epic admired because of its place in cinema history despite its deplorable antebellum politics. No. This is Star Wars: Episode One: The Phantom Menace (Lucas, 1999).

In a way, the film’s very awfulness has gone some way to protect it from the devastating critique it so richly deserves. It seems ungenerous to castigate George Lucas and his many creative collaborators as racist, when there are so many juicier crimes against cinematic humanity with which to convict him (see Pinkett’s review at www.redlettermedia.com and redeem wasted hours by enjoying a hilarious dissection of the prequel trilogy). But then again, Lucas does have form: his Leni Riefenstahl celebrations at the end of Star Wars, the sore-thumb tokenism of Lando Calrissian in the second film and the concluding, black voice, black helmet, white face of Darth Vader in Return of the Jedi. Some of his best friends are no doubt Calrissians, but this fecklessness is not an isolated case for George, nor for science fiction as a genre.

Science fiction has the tendency to show up the limits of the imagination starkly. All those invented Tomorrow’s Worlds can’t help but look like cut-and-paste jobs from existing worlds; 2001 looks like 1969, 1984 like 1948, Metropolis like New York and Blade Runner is set in a still recognisable Los Angeles via Tokyo. So when it comes to aliens, it is hardly a surprise that writers and directors start flicking through back copies of National Geographic to find some inspiration. The Alien is rarely alien (except perhaps for Alien); it’s simply other. The Romulans are ancient Romans, wookies are walking dogs, Orcs speak Turkish and look like Rastafarians and the Nav’i from Avatar are Navaho cross-bred with stretched Smurfs. This is not necessarily a failing of science fiction, but in fact its function: the reimagining of the universe rather than the creation of new universes. And so, as it reproduces notions of the other, it does so from an existing cultural perspective and carries with it the prejudices and assumptions of its own time and place and, of course, of the race that produces it. The great Flash Gordon serials (1936-1940) give us Ming the Merciless, the oriental despot, in keeping with and reinforcing the prejudices that would see, among manifest historical injustices, America intern its own citizens of Japanese origin.

When racism becomes the subject matter, science fiction is frequently cack-handed. Wolfgang Petersen’s 1985 film, Enemy Mine, is a case in point. This reworking of Robinson Crusoe via Hell in the Pacific (Boorman, 1968) sees Dennis Quaid as Will Davidge, a gung-ho, Han Solo-type fighter pilot gleefully waging war against the evil Dracs, a humanoid/reptilian alien race. Stranded on a planet, with an enemy Drac played by Louis Gossett Jr., the erstwhile foes learn to cooperate and become friends. On the surface, it has an impeccably liberal credo, but why does the alien have to be played by a black actor? Gossett Jr. at this point had name recognition since his scene-stealing and Oscar-winning role in An Officer and a Gentleman (Hackford, 1982), but he is the one with an eight-hour make-up job and [SPOILER] becomes irritatingly pregnant. Davidge eventually turns against his own race/species in a way identical to Kevin Costner’s cavalry officer in Dances with Wolves and Sam Worthington’s character in Avatar. This ‘going native’ in itself, however, rests on racist assumptions as old as Tarzan, Lord of the Apes. The white man who realises his complicity in an immoral form of oppression against an ‘alien race’ invariably ends up leading the given community in their resistance, or at least contributing in some vital way. Kyle MacLachlan’s character in David Lynch’s Dune (1984), Paul Artreides, becomes the messianic leader of a marginalised tribe of indigenous people. In District 9 (Blomkamp, 2009), Wickus Van De Merwe, despite going native in an involuntary way (he sees his condition in terms of a disease and longs for a cure), facilitates the escape of the aliens. Of course, from the narrative point of view, each of these characters represents an avatar themselves, a way of inscribing the white audience into an experience of the alien other. But it also realises a white fantasy of superiority, even as it ostensibly assuages white guilt.

The problem is the identification with any alien as non-white: the exception that proves the rule might be the über-white David Bowie in The Man Who Fell to Earth (Roeg, 1976). The black actors who voiced Jar Jar and the Nav’i, and Louis Gossett Jr. play opposite white actors. The alien is a tempting analogy for racism, but, in the analogy, a lot is given away. Even as pleas for toleration are voiced, the central tenets of racism are upheld: these beings are resoundingly different, monstrous, etc. The ‘prawns’ of District 9 live in townships and are subject to a racism that the film on one level is explicitly condemning, but the liberal attempt to negotiate racism via the talking head interview with a sociologist is likewise ridiculous: ‘What to them is a harmless pastime such as derailing a train is to us a highly destructive behaviour.’

Call it the Caliban Conundrum. We learn to love the alien, pity the monster, and even as we do, we admit our racist notions of the other as essentially alien, monstrous, non-human. In Shakespeare’s The Tempest, Caliban is at once a monster to be despised and a creature to be pitied: ‘not honoured with human shape’. He is the other, conjuring fears of miscegenation but also a voice of protest with his own post-colonial voice of political resistance: ‘You taught me language and my profit on it is I learnt how to curse.’ But Caliban, for all that, is still not human.

Of course, there’s the danger of being over-literal here. I get that Caliban’s monstrosity could be portrayed literally, or as a racist projection of the white European colonials. Likewise, science fiction can have something valuable to say about race via attitudes to difference. In fact, District 9 is valuable perhaps because it is not so much against racism as about racism. It appears unabashed, for instance, in its own stereotyping of the Nigerians as the criminal underclass of South Africa and its protagonist doesn’t exactly ‘learn’. Illegal aliens appear in the Men in Black films (Sonnenfeld, 1997, 2002) as little more than a happy pun, but the meaning is explored more interestingly in John Sayles’s 1984 satire, The Brother from Another Planet. Here, the alien is a mute three-toed black man who takes refuge in Harlem, but, in one of the many reversals, the white men in black who pursue him (played by the director, John Sayles, and David Strathairn) are aliens too. In Harlem, the black patrons look after the alien (thinking him an immigrant: ‘half the city is illegal immigrants’) and are immediately hostile to the alien whites. ‘White folks get strange all the time,’ one notes.

John Bleasdale

Dan Sartain’s Film Jukebox

Dan Sartain

Raising hell with his visceral rock’n’roll, Alabama-born Dan Sartain brings his Southern rockabilly-mariachi-blues to rapturous audiences around the world via his thrilling live shows and records, including the fantastic Join Dan Sartain. He loves films nearly as much as he loves music and has chosen 10 movies that appeal to both his ‘artsy’ side and his ‘common idiot’ side. His new record Legacy of Hospitality, a collection of alternate versions, outtakes and unheard tracks, is out on April 25 on One Little Indian. On the same date, he will also release a DVD, Dan Sartain Lives: The Motion Picture. See him on tour in the UK in April (25: London Buffalo Bar, 26: Bristol Thekla, 27: Cork Crane Lane Theatre, 28: Belfast McHughs, 29: Dublin Button Factory, 30: Manchester: Deaf Institute) and May (01: Glasgow Captains Rest, 02: Newcastle The Cluny, 04: Leeds Brudenell Club). For more details visit Dan Sartain’s website. LUCY HURST

1. Evil Dead II (1987)
This is a damn near-perfect film in my opinion. Evil Dead II is perhaps the only sequel that truly is better than the original in every way. Bruce Campbell is my fave-o-rite actor of all time, and this is the best performance of his career. Ash is the greatest horror villain to ever bless the medium of film. To quote David Cross, there seems to be a fog of ‘anti-intellectual pride’ sweeping the world at the moment. Those who like ‘popcorn movies’ tend to argue that they don’t want their entertainment to be challenging in any way and can simply enjoy a dumb movie for being a dumb movie. I don’t agree, I think that’s dumb. Evil Dead II bridges the gap. This movie can quench the thirst of the intellectually void as well the ‘artsy-fartsy’ crowd with one swoop of a motherfucking chainsaw hand!!

2. Rocky (1976)
I know the mention of Stallone puts a bad taste in some people’s mouths and I understand why. Judge Dredd (1995) and Stop! Or My Mom Will Shoot (1992) are unforgivable, but don’t forget Stallone was in Lords of Flatbush (1974) and Deathrace 2000 (1975), which were killer movies. They don’t excuse some of the bad stuff but don’t count the guy out altogether. Rocky is great. If you have never seen Rocky, you should.

3. Re-Animator (1985)
This film has every right to be number 1 on the list, and if it were another day it probably would be. All the nice stuff I had to say about Evil Dead II applies to this film as well. Jeffrey Combs is a talented actor and Barbara Crampton in her role as Megan Halsey is probably the best ‘scream queen’ performance I can think of. Just like Evil Dead II, this film pleases my ‘artsy’ side as well as my ‘common idiot’ side. I might also add that the film From Beyond (1986), which consists largely of the same cast as Re-animator, is also great. It has the same director, and is also based on an H.P. Lovecraft story.

4. Christine (1983)
This film seems to grip people who feel emotional attachments to inanimate objects. It also is a favourite among particular motor-heads I know. Christine is a classic ‘boy loves car, car kills people’ story. When I first found love for this movie I was roughly the same age as the main character(s) and also had an affection for things from the 1950s (objects, not ideals). The main character (Arnie) nurses a sick antique car (a 1958 Plymouth sport Fury) back to health with love. I found out the hard way that it takes more than love to bring a dead car back to life. I thought I could bring back my 1962 AMC Rambler Classic with a little TLC. It gave me a cracked block in return. The movie is still great though (even if it did mislead my idealistic teenage mind). The scene where Buddy and his goons destroy a fully restored ’58 Plymouth is gut-wrenching no matter how many times I see it. It’s almost as fucked up as when they hack a monkey’s face off and dismember a huge turtle in Cannibal Holocaust. I say almost ‘cus monkeys and turtles feel pain.

5. East of Eden (1955)
This is my fave-o-rite James Dean film, and I like all of James Dean’s films.

6. A Fistful of Dollars (1964)
I don’t really like cowboy movies, but there is NO BETTER shoot ’em up than Fistful of Dollars. The music, the acting, the cinematography are all great. It’s another one of those ‘half meat-head/half artsy-fartsy’ films I like. I don’t really like guns (or people who carry them), but in the realm of fantasy they get a big OK in my book. In all fairness I can’t call this movie a ‘stoner movie’, but it is flat out the best movie to watch stoned. Oddly enough, when I watch a ‘stoner’ movie I want to kill people, but when I watch an action movie I want to be stoned. Ass-backward, ain’t it?

7. Do the Right Thing (1989)
This movie holds up where a lot of films from this time don’t. Boyz n the Hood doesn’t seem as edgy as it did way back, but Do the Right Thing has never lost its impact. An awesome soundtrack provided by an in-their-prime Public Enemy never hurt anything either.

8. Star Trek: The Motion Picture (1979)
Why do people prefer The Wrath of Khan (1982) to this? Star Trek: The Motion Picture is a technological psychedelic masterpiece. Nemoy and Shatner are both in great form, and the whole V’Ger thing makes for great storytelling like only Star Trek can provide. I find Star Wars to be quite shallow entertainment, but Star Trek, on the other hand, is something I can get into. The Motion Picture is the best film of the Star Trek series hands down. It’s also another great non-stoner/stoner film (like Fistful of Dollars).

9. The Elephant Man (1980)
I like a great deal of David Lynch’s work, but sometimes the guy is too fucking abstract for his or the audience’s good (see Inland Empire). Such is not the case with The Elephant Man. The message of the film is simple, and beautiful. This movie should be required viewing at grade schools. Even though the movie is factually wrong in many instances, there is still much value to be gained from it. The Elephant Man is Lynch’s best.

10. A Nightmare on Elm Street II: Freddy’s Revenge (1986)
This film is so fucking underrated it’s ridiculous. Freddy’s Revenge is hated among most fans of the Nightmare on Elm St series. However, in actuality (my opinion has officially become fact) it’s the only one out of the series that is actually worth a shit. The main character, Jessie, is an ‘in-the-closet’ homosexual boy. Freddy is supposed to represent the boy’s ‘inner struggle’ with his own sexuality. The fact that all of this is implied rather than addressed outright makes this film all the more genius. With the kind of audience that the Elm St films draw, and the year being 1986, this kind of subject matter under normal circumstances wouldn’t be discussed in a movie like this.