The London International Animation Festival (LIAF) may take place in the English capital but its gaze reaches far beyond its home country. Based at the Barbican this year, it includes a special British showcase and a spotlight on films produced by London’s Royal College of Art but, as usual, the focus of its 2011 schedule is its international programme, a series of screenings that present a happily eclectic snapshot of independent animation from around the globe. Brilliantly broad in terms of technique and subject matter, the films jostle for a place in the final day’s ‘best of the fest’ screening and the honour of the festival competition prize. A preview compilation of shorts reveals a promising selection. Sjaak Rood’s Fast Forward Little Riding Hood (2010) is a charming re-telling of the classic fairy tale in a lightning minute-and-a-half of scribbles and doodles. Big Bang, Big Boom (2010) is the latest, very brilliant, offering from Italian street artist Blu. A riot of colourful murals and inanimate rubbish springing to life, the stop-motion film stages the story of the earth’s evolution against the dull grey of city pavements and urban buildings. Finishing with a Darwinian whirligig, man evolves from ape to a machine gun-toting soldier who shoots at his ancestors around the circumference of a gasworks wall.
Blu uses the age-old animation process of stop motion to create a fresh visual style. Another traditional animation method is celebrated in this year’s technique focus screening, which will showcase the use of paper cut-outs on film. A mainstay of animation dating back to early 20th-century cinematic pioneers such as Lotte Reiniger, cut-outs continue to produce visually arresting results as evidenced by Maya Erdelyi’s Phosphena (2010), a kaleidoscope of intricate paper creations and abstract confetti. If Erdelyi’s film is an indicator of the selection, the screening should provide a very stimulating survey of shorts.
At the other end of the spectrum, cutting-edge 3D mastery promises to be strong with a showcase of Siggraph works and animations like David OReilly’s The External World (2010) and Damian Nenow’s Paths of Hate (2010). Mimicking a twisting, throbbing video game, Paths of Hate demonstrates magnificent technical achievements as it follows two warrior pilots fighting to their death, vapour trails of blood exploding across the sky. Nenow’s film not only appears in the international programme but also in the festival’s Focus on Poland strand, which brings together animations from a country with a long history in the medium and a potent narrative tradition. As a supplement to the strand, award-winning Polish filmmaker Wojtek Wawszczyk will be hosting a masterclass and introducing his acclaimed feature George and the Hedgehog (2011).
The organisers of LIAF are adept at drawing engaging talents to the festival and another special guest at this year’s festival will be filmmaker Theodore Ushev. Ushev will be answering questions about his new film, Lipsett Diaries (2010), which explores the life and work of experimental filmmaker Arthur Lipsett, who was plagued with mental illness before committing suicide aged 49. Lipsett Diaries is one of the most applauded shorts of the past 12 months and the event will provide a compelling opportunity to view Lipsett’s and Ushev’s works side by side. LIAF’s programmers have always shown a comprehensive yet inventive approach. They aim to introduce London audiences to extensive views of specific filmmaking cultures (in addition to the Focus on Poland, there’s also a New York Who’s Who, which will showcase indie animation currently being produced in the Big Apple), but they also take pleasure in not being too prescriptive. The Panorama series of screenings and Late Night Bizarre event bring together oddities that are neither included in the competition nor fall into neat categories of filmmaking. With programming dedicated to searching out thought-provoking and technically impressive works, LIAF looks to have some very promising events taking place across London.
Nick Lake is an editorial director at HarperCollins Children’s Books. His books, Blood Ninja (Corvus) and Lord Oda’s Revenge (Corvus) – jam-packed with assassins, samurai, ancient curses and blood-sucking warriors – were inspired by his interest in the Far East, and by the fact that he is secretly a vampire ninja himself. Below he explains why his filmic alter ego is blind swordsman Zatoichi, as seen by Takeshi Kitano. Eithne Farry
My favourite Japanese film is the 2003 version of Zatoichi. If you don’t know the movie, it might be described like this: if The Seven Samurai is a cappuccino, then Zatoichi is an espresso. It’s an economical, intense, brutal action film – with just a slight froth of humour and musicality, of balletic grace to its violence.
Zatoichi, the titular character, is an old blind man, who roams the countryside with a sword hidden inside a cane, protecting the weak and the poor from the depredations of ronin and samurai. He’s the ultimate underdog. Even his name signals his base status. It’s actually Ichi – the ‘Zato’ bit means ‘4th class’, because he is a 4th-class blind person, lowly even by the standards of the blind, who rank somewhere alongside beggars and fools in feudal Japan. In other words, he’s nobody. He isn’t even allowed to carry a katana, hence his hidden blade. But time and again, he rids villages of troublesome gangsters, rescues the vulnerable – revealing, when he draws the blade from his cane, a stunning skill at fighting, due to his remarkable hearing.
So much do I love Zatoichi, in fact, that I more or less stole him for my own books. I thought that Shusaku, the ninja mentor of my hero Taro, was going to die at the end of the first book. Then I remembered Zatoichi – and I decided to burn out his eyes instead. So the first scene of Blood Ninja II has a blind man fighting multiple enemies on a dark night, in the rain…
Zatoichi is actually a relatively recently created character – nowhere near as old as Robin Hood. But I think that, in his infirmity, his old age and his contemptible social status, but amazing talent and moral rectitude, he encapsulates something timeless. You can see him as a metaphor for justice. You can see him as an avatar of the common man, rising up against his oppressor. He, of course, doesn’t need to see at all.
Colonial Report from the Dominion of Canada (above the 49th Parallel):
Leaving Home: The Maestro of Rimini Meets the Master of Baltimore
Fellini Series a Perfect Climax to the First Year of the Toronto Film Festival’s TIFF Bell Lightbox
To you, my dearest, deviant readers of the Electric Sheep persuasion, please accept 1001 jugs of Canadian maple syrup’ worth of pardons for my falling behind on the regular reportage you’ve come to expect on the state of cinema here in the Colonies. From my fallout shelter at the tip of the Bruce Peninsula in the Dominion of Canada, I can say quite readily that I had myself one major league annus horribilis that beat even an affliction of anus fissurae. A dreadful mishap resulting in a hard drive crash that wiped out several years’ worth of writing (including my book on the art and craft of the screenplay) forced this grown man to retreat into the bush for the solace that can only be provided by blasting a Baikal semi-automatic Russian assault rifle at pesky critters (gotta love the Coyote bounty here in the Colonies) and a few, not-so-pesky critters (like Black Bears) that make for mighty fine eating. Hunting season was good, but poaching season was even better.
Ultimately, it was the opening of TIFF Bell Lightbox at the Toronto International Film Festival (horrendously abbreviated as ‘TIFF’) in the otherwise loathsome city that takes a five-hour drive from my home in North Country, which provided me the necessary post tenebras lux. Being a denizen of rural splendour meant even more rockin’ good news – a full family membership to a year-round film festival cost this redneck-hoser-cineaste only 75 smackers, and even with the price of gas, thanks to those pesky terrorists that our Dominion’s American neighbours are taking good care of, it surely was no skin off my anus (as it were) to blast down south to the metropolis with a few jars of open liquor, a chub of sausage that I won at the Royal Canadian Legion Meat Draw and a firm resolve to dine at the TIFF Lightbox trough of great movies.
Here we are then, almost a full year since the ribbon was cut on this joint located in the heart of Hogtown at that big, old city block now known as Reitman Square. ‘Twas so named after the Canadian movie director Ivan Reitman – who ya’ gonna’ call when you’re needing a big old American studio hit? Simple questions got themselves simple answers: a Canadian, of course.
And what better way can there be to celebrate life in the Colonies, but with a humungous series of movies devoted to an Italian? Not just any Italian, mind you, but the super deluxe pizza adorned with double cheese and Canadian back bacon of Italian movie directors: Federico Fellini. Who says you need a Russian assault rifle when you’ve got yourself a few weeks of the Maestro o’ Movies to put things right again in the world?
So uncork that jug of Donini Red and let’s talk Fellini!!!
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The summer of 2011 will surely go down as some kind of a milestone in our fair Dominion with the magnificent TIFF Lightbox exhibition entitled ‘Fellini: Spectacular Obsessions’ – a veritable buffet of movies, photography and all manner of paraphernalia devoted to the boy from Rimini who took the world by storm.
In the Lightbox Gallery (until September 18), a series of very cool explorations of the maestro’s celluloid dreams are on display, organized by the inimitable towering inferno of cinephilia that is the Lightbox directeur artistique Noah Cowan, from an exhibit first curated by Sam Stourdzé and produced by NBC Photography (and including additional support from Cineteca di Bologna and the legendary production designers Dante Ferretti and Francesca Lo Schiavo). We can gaze to our heart’s content at exhibitions focusing on the La Dolce Vita Trevi Fountain sequence, Fellini’s fascination with grotesques and, among other delights, a terrific photographic tribute to Italian tabloid shutterbugs, who were eventually dubbed paparazzi, based of course on the famed character created by Fellini himself.
This is what you do BETWEEN the movies.
Ultimately, given the state-of-the-art cinemas in Lightbox as well as the sort of attention to details of presentation that’s become an almost lost art, it is finally and undoubtedly the MOVIES that matter most.
And what movies they are!
Several Fellini-themed series have already, or will be, unspooling. The most delicious strands are ‘Days of Glory: Masterworks of Italian Neo-Realism’ and the ‘Fellini Dream Double Bills’.
The magnificent Lightbox projectors aim their beams upon post-war Italian cinema in the first series mentioned above. From such luminaries and contemporaries of Fellini as Vittorio De Sica, Pier Paolo Pasolini, Luchino Visconti and Roberto Rossellini we get an excellent array of films that forever changed how pictures were made. The latter series includes a clutch of luscious double bills comprised of one Fellini picture paired with the work of another filmmaker who was influenced by the maestro and either compares or contrasts with his work – all chosen by a mouth-wateringly eclectic mix of motion picture mavens.
For me, it is these double bills that truly tantalize both the taste buds and the gonads. What is Italian cinema, after all, without food and sex?
Among several pairings, Canada’s art-house darling of the Armenian persuasion Atom Egoyan served up a double trouble double bill of 8 1/2 with Rainer Werner Fassbinder’s Beware of a Holy Whore.
Isabella (The Saddest Music in the World) Rossellini, daughter of Roberto Rosselini (and Ingrid Bergman) set out a pasta platter of La Strada with Charlie Chaplin’s City Lights.
TIFF topper Piers Handling dove into the deep end of a post-modern peepshow that is Fellini Casanova and Hal Ashby’s Shampoo.
Noah Cowan thrusts us ever so deeply and prodigiously between the firm celluloid buttocks of homoerotic splendour on August 26 with Fellini Satyricon and Derek Jarman’s Sebastiane.
Earth, Fire and Water helmer Deepa Mehta ladles out the delicately spiced curry of Nights of Cabiria and Satyajit Ray’s Devi on August 18.
And lest we forget, on August 28 TIFF dishes out a combo platter of 8 1/2 and cuisinologists Oliver and Bonacini’s sumptuous gourmet Italian meal.
All in all, it’s programming of the highest order.
On August 8, everyone’s favourite From Reverence to Rape gal Molly Haskell tosses a few buckets of cinematic delectability into the trough that is MAN and comes up with a double bill that seems such an obvious pairing – Fellini’s I vitelloni and Barry Levinson’s Diner.
This combination of titles, in its perfect simplicity, speaks to so many levels (all two) of the male psyche. In doing so, both pictures reflect women on a surface level that is finally much deeper than one might expect. By placing men under a microscope – both discovering and displaying a seemingly shallow series of thin layers beneath their rough skin – the films reveal through their respective lenses that it is in fact the women who display a depth far more indelible than the male characters acknowledge and that both movies themselves deliver in terms of literal on-screen time.
In his extremely positive review of Diner, Roger Ebert seemed mildly disappointed with the aspect of character dimension when he wrote, ‘For all that I recognized and sympathized with these young men and their martyred wives, girlfriends, and sex symbols, I never quite believed that they were three-dimensional’. He then immediately appeared to convince even himself as he wrote that this might well be the point: ‘It is, of course, a disturbing possibility that, to the degree these young men denied full personhood to women, they didn’t have three-dimensional personalities.’
One might actually be able to say the same thing about I vitelloni, but then, one would be slightly off base I think. Both Fellini and Levinson spend as much time as possible (and necessary) with the much larger number of male characters as opposed to the women, but still deliver what I think are extremely deep portraits of all concerned.
I think it is all in the details with these two films.
Two films separated by almost 30 years that feel like they were separated at birth; two films that are now respectively 58 and 29 years old and have not dated one bit (in terms of filmmaking technique); two films vibrant, exciting and filled with the sort of detail and nuance one seldom sees in contemporary cinema; two films that speak directly to everyone on so many levels and are so universal that they have stood the test of time and indeed deserve to be called classics of cinema.
One is set in Rimini.
One is set in Baltimore.
It’s BECAUSE the characters are so rich that the stories can play out as brilliantly as they do – two different time periods of their actual production, two similar time periods in terms of where their respective stories unfold – and hit one on a very deep and personal level.
Both movies play like they could have been set – for ME – in Winnipeg.
Others, no doubt, feel like the films could have been set in their own hometown.
In 1939, Sherwood Anderson wrote ‘that man’s real life is lived out there in the imaginative world’ and he furthermore worried that writers were potentially betraying the world of imagination in the lives of all men – that good writing, GREAT writing needed to come from writers finding and then understanding the imagination of reality.
On that level, I believe both Fellini and Levinson have achieved this. They have tapped into reality and used imagination as a springboard towards that thing we all look for in both life and art: truth – and a universal truth, at that.
Two movies. Two directors. Two stories.
In the universal language that is cinema.
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Diner
‘There is only one great cause for remorse – to have failed to look after one’s own interests.’
– Italo Svevo, Confessions of Zeno
‘The young man’s mind was carried away by his growing passions for dreams… he closed his eyes and… stayed that way for a long time and when he aroused himself and again looked out… the town of Winesburg had disappeared and his life there had become but a background on which to paint the dreams of his manhood.’
– Sherwood Anderson, Winesburg, Ohio
The first time I saw Barry Levinson’s Diner was Friday, October 15, 1982 – first-run in Winnipeg at a north-end suburban twin theatre called the Garden City Cinema, located in the shopping mall a few blocks away from my childhood home. I sat and watched this great picture, consumed (nay, reeling) with emotions, memories and feelings of a distant past, a not-so-distant past and a present that were all reflected in this portrait of male layabouts in a Baltimore of 1959 (my year of birth).
Here was a movie written and directed by someone 17 years my senior, (who himself was only 17 years old when his film was set) with a tale told in a city and time far from my own, and yet everything I witnessed on this first viewing reminded me of those three aforementioned periods of my life.
Where the shopping mall now stood, there used to be vast, open, flat prairies that reached as far north as the shores of Lake Winnipeg (where I and a future filmmaking partner both had summer cottages). The field itself was several hundred acres of an abandoned farm replete with tall grasses, well-worn monkey trails and a long-empty ramshackle house that we’d cycle out to as pre-teens on our banana-seat three-speeds and hang around in as if it were our own private clubhouse.
It wasn’t our own clubhouse, however.
By daring to transgress upon the party house of some early-20-something-want-to-be bikers, we were, at least to our minds, risking our safety within inches of taking our own lives. As terrified as we were of these party-hearty petty criminals on wheels, we also admired and respected them from afar.
These long-haired burly boys – mostly of Eastern European and/or Aboriginal extraction (or a mix of the two) – spent hours hanging in a corner booth at the local diner, the Thunderbird Restaurant (or, as everyone called it, ‘The T-Bird’).
And as we sat there, (not unlike the two generations patronizing Levinson’s diner – the early 20-something layabouts and the 40-something businessmen-cum-gangsters) we talked, and the young men talked.
And talked.
And talked.
The T-Bird was home to the Centennial Burger, a three-patty, four-bun monstrosity smothered in chilli sauce from bottom, through middle and finally, on top. The burger itself, respectfully named after the birth of Canadian Confederation, was served up in a cottage cheese container. You were given a knife, fork and spoon to shovel this meaty delight down your gullet.
However, if you ordered the ‘platter’, you got yourself a pile of French fries, which, like all good Canadian boys, you ordered with that special cherry on the ice-cream sundae. Concealed beneath your thick-cut fries was a cosy comforter of oil-slick-thick, brown-coloured savoury gravy. One of the pals I saw Diner with for my first screening had earlier spent the summer in his hometown of Buffalo, New York, and got his first helping of the picture there. He’d been living in Canada for a few years and had come, like any good landed immigrant in our fair Dominion, to appreciate the culinary glories of French fries adorned with globs of rich gravy.
This inspired him to mention to me that the screening of the film with an American audience elicited continued displays of displeasure from the Buffalonian movie-goers. The very notion of fries with gravy was so foreign and distasteful to them that a chorus of ‘eeewwwsss’ accompanied every appearance of this taste treat.
Eventually, in my own life, the distant past turned into the not-so-distant past, and I and my pals from the old neighbourhood found ourselves sitting in our own regular booth at the T-Bird – now adorned in Lumberjack plaid – and the bikers, now full-fledged members of the Los Bravos motorcycle gang, were draped in the colours of their outfit.
And as the bikers sat there, they talked.
And as we sat there, we talked.
And talked.
And talked.
When the not-so-distant past transformed to the present (at least in the context of 1982), I had left the Lumberjacks (which we called ourselves – modelled on the Monty Python sketch no less) well behind and now spent endless days in the company of a new group of young men.
There was the English professor from Buffalo, the English professor from Idaho, the boy wonder philosophy professor from the Maritimes, a gaggle of assorted young men (including myself) without ‘real’ jobs, and we sat at the Bar Italia on a tiny Corydon Street strip of Winnipeg’s Little Italy.
Though not one of us was even remotely Italian, we shared one thing with the groups of Italian men surrounding us. We sat around, often at the same table, and we talked.
And talked.
And talked.
And talked.
We called ourselves The Drones.
And indeed, drones we were.
Specifically, we belonged to the human order of social hymenoptera that would be classified as the Lasius niger of the male branch of the Formicidae – our bonds as strong as they were competitive – mating with as many females as were available, but often suffering rejection after a single coupling. Most importantly, and in spite of this, much like the characters in Levinson’s picture, ‘we’d always have the diner’.
One evening at the Bar Italia (our own Fells Point Diner), the formicine banter had been even more fast and furious than usual. It had reached such a crescendo that when the jabbering ceased, we could only do what came naturally at such junctures and sat in silence.
Spent from our discourse, the sound of needles dropping was shattered when our pal, the Boy Wonder Philosophy Professor, offered up the following:
‘You know, I really love you guys. Really. I do. I really, you know, love you.’
We regarded this with the solemnity of deep appreciation and understanding.
The Boy Wonder, waiting for just the right silent cue, continued:
‘Sometimes I wish we could just walk down the street holding hands. You know? Just, you know, holding hands.’
We all understood, and again our silence acknowledged this fact.
‘Even now,’ the Boy Wonder continued, ‘it would be so wonderful if we could just hold hands and give each other kisses when we wanted to.’
We looked at him.
‘It’s nothing sexual,’ he assured us. ‘It’s just an expression of our love for each other.’
We nodded in hearty approval until one of us, my Roommate, a former bank teller and future filmmaker, decided to chime in.
‘I love you too,’ he said, ‘but if we did hold hands and if we did kiss each other, we’d have to eventually go so much further.’
The Boy Wonder arched an eyebrow.
My Roommate clarified his position: ‘We’d eventually have to put our dirty cocks in each other’s mouths.’
As Kurt Vonnegut Jr. would say, ‘And so it goes’.
And so it goes. And so it went, that we found ourselves, every single one of us Drones, sitting together in the Garden City Cinema on October 15, 1982, and watching our life on celluloid.
I had come – we all had come – full circle.
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A heaping helping of Fellini’s I vitelloni at the urging of our American English professor friends soon followed this momentous screening of Diner. Home video was still in its infancy at this point so a copy (of this, or anything like it) was impossible to rent. No matter. The Drones delightedly assembled in the living room of Professor Idaho where he unleashed a version of the picture that originated with a rented 16mm public domain print (which had a marginal subtitled translation that was almost impossible to see when the white letters appeared over anything remotely white), then shot off the screen at the university on 3/4″ tape, and dubbed back onto VHS for our viewing pleasure.
The Drones saw many movies in this fashion. Seeing physically degraded versions of great films might – for some – seem a tad sacrilegious, but when great work broke through the barriers of such presentation, you knew you were watching greatness incarnate.
Make no mistake, either.
I vitelloni is not only a great picture, but it’s the grandfather of all layabout male loser pictures.
The haunting images beneath the opening titles finds the maestro’s camera perched from a God-like view upon the winding small town streets of Rimini as a group of men, arm in arm, appear from around a corner while we hear them singing a rousing song, which is quickly drowned out by Nino Rota’s score.
And what a score! It’s sentimental, emotional, jaunty, sad and malevolent – when it needs to be one of those things or a combination of them.
Once the titles finish, we’re perched in a seaside outdoor club where the town has gathered for the crowning of Miss Mermaid of 1953. A celebrity panel has been selected to choose the winner while a scarf-adorned tenor sings on stage.
Here Fellini introduces us to our main characters – in one of the cleanest ways imaginable. So simple and so effective is this introduction that it became an almost de rigueur approach to presenting characters in a film. The camera dollies and/or cuts to each of the vitelloni (translated from Italian to mean either young calves held to be fattened for slaughter and/or idle young men of the provinces) and the narrator introduces each one by name, delivers a brief evocative description and, of course, we get an image that seems to indelibly capture exactly who each one of them is. (Think back on Henry Hill’s introduction to all the gangsters in Scorsese’s Goodfellas – it’s almost a carbon copy of Fellini’s approach.)
And from this point on, we follow the gentle episodic tale of these men in their late 20s and early 30s who refuse to grow up.
There is Alberto (Alberto Sordi), the jovial, unemployed party animal who lives with his mother and sister Olga (Claude Farrel), the latter of whom is supporting the family, but also – much to the dismay of her mother and brother – carrying on with a married man. Leopoldo (Leopoldo Trieste) is the ‘intellectual’ of the bunch, a poet – also unemployed. Soulful Moraldo (Franco Interlenghi) is the youngest of the vitelloni and though unemployed, yearns to have a life beyond the small town. Riccardo (Riccardo Fellini, and yes, the maestro’s real-life brother) has a gorgeous tenor and lives for moments like the Miss Mermaid contest or weddings (when he can sing ‘Ave Maria’ to the delight of all). He is – wait for it, folks – unemployed. And finally, no group can be without a leader, and this duty rests upon the shoulders of the unemployed Fausto (Franco Fabrizi), the stylish, handsome and incurably horny ladies’ man. He’s impregnated Sandra (Eleonora Ruffo), Miss Mermaid of 1953, forced into a shotgun wedding and made to take a job in a religious goods store.
Barry Levinson’s Diner has an equally evocative introduction to its cast of layabout characters. Instead of a formal score, much of the movie is packed with 50s rock and roll and R&B hits – usually used as source. Like I vitelloni, the picture begins during a big social event, but instead of a trilling tenor on the soundtrack we hear the faint strains of ‘Shout’ as Modell (Paul Reiser) makes his way through the hallways and finally into the dance area of a community centre where a kick-ass cover band is doing a rousing interpretation of the great Isley Brothers hit while young couples dance up a storm.
We don’t get an immediate sense of who Modell is – other than the fact that he’s well dressed and seems rather affable. In 1982, most of us didn’t know Paul Reiser, but if one did (or indeed, does know), then we would have had some idea that he was going to be screamingly funny with his trademark deadpan nebbish delivery.
Reiser’s first lines are drowned under the music and all we can faintly hear is that he’s looking for a character called Boogie who, once revealed, is none other than a very young, handsome and stylishly coiffured Mickey Rourke. ‘Nuff said if you know who Mickey Rourke is, but at the time he was a relative unknown.
Boogie, once summoned by Modell, enters a room in the basement of the facility to find Fenwick, a preppily attired little rich boy drunkenly smashing windows. When Rourke asks Fenwick why he’s behaving so erratically, Fen responds with a goofy grin and a singsong lilt in his voice, ‘It’s a smile’.
Fenwick is also played by a relative unknown (at the time), Kevin Bacon, perfectly cast as the perpetual fuck-up with a heart of gold.
We’re briefly introduced to the other members of the Baltimore layabouts upstairs at the dance, but the manner in which Levinson chooses to do this gives us even more insight into the characters.
It’s seemingly in opposition to how Fellini does it in I vitelloni, but is in actuality very similar, the only real difference being that the sequence is rooted in a completely different culture.
I vitelloni offers up a group of layabouts in an old Italian town in the provinces where people mostly walk to get to and fro. Diner, on the other hand, is American as all get out. This is a Baltimore suburb where everybody has a humungous Detroit City gas pig to get from place to place and once we’re out of the dancehall, we get a fantastic cut to a wide shot of a veritable convoy of stylish vehicles making their way along a rural side road as we hear Jerry Lee Lewis belting out ‘Whole Lotta Shakin’ Goin’ On’ through each car’s respective tinny radio speakers.
Levinson places his camera inside each of the cars and we get snippets of his crackling dialogue, which paints perfect bite-sized portraits of each character in a few lines.
Modell is in the passenger seat as Boogie drives. At this point, we’ve already been given a fair bit of information about Boogie from the dancehall scenes. Boogie’s a bit older than the rest, a real charmer, semi-street-wise and as such, looked upon as a sage. So here we get Boogie driving while Modell gives us a hint of the hilarity to come when Reiser delivers the hilarious mini-monologue in which he describes why ‘nuance’ is not as good a word as ‘gesture’. Rourke’s deadpan reaction to this is as priceless and funny as Reiser’s delivery.
When Levinson settles inside Shrevie’s (Daniel Stern) car, his wife Beth (Ellen Barkin) at his side, we know immediately that this is not the happiest of marriages. The couple is cordial on the surface, but there’s a huge distance between them. Beth discusses the upcoming marriage plans between Eddie (Steve Guttenberg, whom we have met very briefly at the dancehall) and his fiancée.
Beth expresses shock that Eddie is insisting that the bridesmaids wear blue and white in homage to the Baltimore Colts football team. Shrevie couldn’t care less. He jokes it’s a good thing Eddie didn’t insist upon black and gold, the colours of the Colts’ arch-rivals the Pittsburgh Steelers. Beth clearly fails to see the humour.
With this exchange Levinson deftly provides a huge piece of the puzzle to our film’s primary layabout Eddie – and let me stress, we have barely seen Eddie. To this point, he might as well be a background player. When we finally meet Eddie, we’re brilliantly primed to understand his impending nuptial trepidation and completely swallow the fact that he’s designed an extremely tough football quiz his fiancée must pass for the wedding to actually go through.
This, of course, becomes one of the central issues dividing the men and women of both Diner and I vitelloni – communication (or lack thereof) between the sexes. In both films, the men – in spite of occasional differences – have one another. They have common ground, which is, ultimately, conversation – communication.
It is just not so with the women, who in both films are relegated to the sidelines. In I vitelloni, when Fausto and Sandra return from their honeymoon in Rome, she keeps trying to get in a word edgewise about their experiences there. She is ignored by the other men, and it is Fausto who blusters in and carries the conversation about their exploits. In Diner, when Shrevie and Beth exit the movie house where they’ve just seen A Summer Place, Beth looks at the one-sheet displayed out front and tries to make conversation – pointing out that the writer of this Troy Donahue epic was the same person who wrote The Man in the Grey Flannel Suit. Shrevie looks longingly at his buddies. Beth keeps talking. Shrevie keeps not listening.
The ultimate explosion in this communication divide comes during the now-famous scene where Shrevie furiously chastises Beth for incorrectly filing his vinyl collection. He yells at her while hurling invectives. He berates and calls her stupid for putting James Brown under the ‘J’ section and even more viciously/stupidly displays total incredulity that she’s filed James Brown in the rock and roll category instead of R & B.
When Sandra in I vitelloni finds out that Fausto has been fired from his job for making an inappropriate pass at his boss’s wife, her face is, at first, frozen in a state of disbelief, and it is only when Fausto dons his pathetic please-let-me-explain hang-dog that actress Eleonora Ruffo transforms before our eyes and displays a hurt so deep, so utterly heartbreaking, that Fellini’s decision to have her bolt from the room at the precise moment she does comes as a relief to both the audience and, to a certain extent, to Fausto.
In Diner, when Beth asks Shrevie why he yells at her all the time, his response remains centred on HIS needs. Barkin, like Ruffo, transforms her face into such a pitiful expression of pain we almost want to punch him. Shrevie’s especially idiotic response is that his filing system represents his true passion – music. He further berates her for never asking him ‘what’s on the flipside’ of his collection of hit 45rpm vinyl.
Beth responds even more pointedly, asking Shrevie if he ever yells at his friends the way he yells at her. (OK, guys reading this – ‘fess up! How many of you have heard this question from a woman you love? Be honest now!)
His flustered comeback could almost be touching when he whines that music helps him remember important events in his life and that the first time he met Beth, Clarence Henry’s ‘Ain’t Got No Home’ was playing.
With both movies, Levinson and Fellini always make sure to temper the drama to relieve the pain somewhat and importantly, to reveal humanity in their characters and situations. They do this through humour, of course.
Shrevie, upon blasting out of the house after his argument with Beth, is found at the top of a great cut behind the wheel of his car singing along to ‘Ain’t Got No Home’ as Clarence Henry’s screeching falsetto (along with Daniel Stern’s hilarious mimicry of it) fills the soundtrack.
Fellini delivers one lollapalooza of laughs after another in the scenes following two genuinely harrowing dramatic sequences. Coming home after yet another infidelity, the stench of sex with another woman all over his fingers, Fausto puts on a happy face when he sees Sandra in bed with their new-born baby. When he reaches out to caress little Moraldino, Sandra defiantly refuses to let him do so. The next morning, she takes the baby and leaves Fausto.
Fellini outdoes himself here. Fausto, for the first time, is genuinely disgusted with himself – even more so as he begins a frantic, futile search for Sandra. With each scene in this sequence, Fellini charts an unforgettable, believable and thoroughly earned (in a dramatic context) transformation in Fausto’s character. Shot by shot, cut by cut, we not only see increasing fear, but a realization of how much he truly loves Sandra. And no offence intended, but actress Eleonora Ruffo is such a mind-numbingly gorgeous babe and the character she etches is so loveable that it’s yet another reminder of how in the movies, as in life, men are especially susceptible to not seeing what’s in front of them until they’re threatened with losing it.
For once, we experience genuine heartbreak associated with Fausto’s character. Granted, it also reflects upon and reminds us of Sandra’s heartbreak, but in so doing, it serves to make his fear and regret all the more harrowing.
Ah, but maestro Fellini won’t drag us through the muck forever. He follows this up with the now famous and much loved scene where Alberto gives the roadside workers an ‘up yours’ gesture and a big raspberry fart bleat as his vehicle passes them. He furthermore yells out what losers they are for actually working – triumphant in his ‘victory’ until the vehicle breaks down a few feet away from the burly hard-hats.
As if this wasn’t enough of a knee-slapper, Fellini follows this up with an even more hilarious scene where Fausto gets what’s coming to him. Suffice to say he receives something that’s both humiliatingly funny and completely, utterly deserved.
Both movies are infused with obvious autobiographical elements as well as the qualities of neo-realism. That said, both filmmakers move well beyond these fundamentals of great cinematic storytelling.
Fellini, for example, actually left Rimini at the age of 19 and was not so much a vitellone as a great admirer of the vitelloni in his hometown. In terms of the neo-realist qualities of both pictures, it is true they shot on actual locations – often with ‘real’ people as opposed to ‘just’ actors. Fellini, however, hardly shot in Rimini since Alberto Sordi determined the entire production schedule and locations were often chosen based upon what part of Italy Sordi was playing in on a live theatre tour. Most tellingly, Levinson shot in his hometown of Baltimore, but his beloved Fells Point Diner had to be recreated by a company that actually specialized in designing, building and providing period diners to entrepreneurs wishing to set up such businesses for themselves.
There is also no question that Fellini and Levinson were blessed with phenomenal ensemble actors who behave like they’ve been genuine friends for years. Levinson has a foot up in one aspect of the filmmaking process – at least to English-speaking viewers. Levinson’s dialogue teems with life and vibrancy. The diner conversations are so funny, so true, that most audiences (of both sexes – though I’d argue, especially men) are completely swept away with the words on the page and how brilliantly the actors capture them. As I don’t speak Italian, I can’t completely vouch for Fellini’s words on the page. While I vitelloni has a new and seemingly better subtitled translation, nuance in dialogue is harder to ascertain. Thankfully, his astounding actors always keep one’s eyes glued to the screen and the rhythms of the dialogue always feel spot on.
In a strange way, I do think Fellini (and his co-writers) delivers a script that manages to provide female characters that are more rounded than Levinson’s are. The beleaguered Sandra finally comes alive in ways that Beth can’t, given certain structural differences rooted in themes that are unique, I think, to the Italian, as opposed to the American, experience.
Given the matriarchal power of women in an Italian Catholic context, which subtly overtakes patriarchy in ways that the men are utterly incapable of dealing with, Sandra does indeed have a whole lot of ‘fight’ in her and it’s that fight that gives Fausto the biggest boner of his life.
Within the melting pot context of post-war America, women as objects, as trophies, as property, always seemed to supersede any fight they try to display (at least within a dramatic context in films from or about this period). On the eve of his wedding, Eddie is terrified he’s ‘gonna be missing out on a lotta things’, and this feeling is buoyed when one of his pals asserts, ‘that’s what marriage is all about’. The mother/whore syndrome seems even stronger within an American context than the Italian one.
After an especially joyous scene at a strip club, Eddie goes for coffee with one of the strippers. His heart-to-heart with her is perhaps one of the most poignant scenes in Diner. The stripper expresses how she longed for marriage, but that it just never seemed to work out. In spite of (or maybe because of) this, she’s the bearer of the most sage advice of all. She asks Eddie if he loves his wife-to-be. He replies that he’s ‘told’ her repeatedly how much he loves her. The stripper’s response caps everything perfectly. ‘Yeah,’ she says, ‘but did you ever show her how much you love her?’
Even still, Levinson continues with a clear choice he’s made from the beginning. We never see Eddie’s fiancée, and even in the haunting and extremely moving scene near the end of the movie where she tosses the bouquet of flowers, we do not see her face. Compared to the fellowship of men who never want to grow up, women, it seems, are almost always faceless.
It’s a brave and powerful move on Levinson’s part to make this dramatic choice.
Finally, where I vitelloni and Diner truly deliver the goods is in their final moments of happiness, joy and melancholy – none of which are falsely tacked on, but genuinely earned. Reconciliation and love play a huge role in both movies and both make one soar at the end in ways that only movies can.
Fellini does, perhaps, have a slight edge over Levinson here. The restless, sensitive Moraldo in I vitelloni is, almost from the start of the picture, a character who both loves his aimless life and buddies, but yearns for, and wonders if there could be, something more.
When Moraldo finally boards the train to leave everything behind, he looks out at his home as it passes by. What Fellini shows us from Moraldo’s perspective is a series of images, which in the context of I vitelloni both breaks our hearts and lifts us to the heavens all at once.
Moraldo, like the young man at the end of Sherwood Anderson’s great piece of 20th-century American literature, Winesburg, Ohio – like Fellini, like Levinson and yes, like the Drones and all such young men the world over – looks from the passing train as his hometown disappears.
What remains is all that possibly can remain.
‘His life there had become but a background on which to paint the dreams of his manhood.’
From the Dominion of Canada,
On the northernmost tip of the Bruce Peninsula,
I bid you a hearty:
The 65th edition was a year of transition for the Edinburgh International Film Festival. Under a new directorial team, the festival had teething problems, including a dearth of international guests, an unambitious film selection, technical issues (wrong projection format, out-of-synch subtitles) and venues impractically spread out across the city. On the positive side, however, there was a dynamic attempt to open up and diversify the festival experience, and interesting efforts to look at film in relation to other areas, including music and science.
Among those initiatives, Project: New Cinephilia was a multi-platform venture aimed at stimulating debate around film criticism, curated by Kate Taylor and Damon Smith. It culminated on June 16 in day-long talks between critics, writers, bloggers and filmmakers. Electric Sheep took part in the panel discussion on new tools for film criticism, which involved comics, blogs and video essays. Thought-provoking talks and interaction with the audience made it a very energising and inspiring event. As part of the project, Mubi published a series of essays, including the video essay created especially for the event by Eric Hynes, Jeff Reichert, and Michael Koresky from Reverse Shot, on a special section of their website – a visit is highly recommended.
Improvising Live Music for Film was part of the Reel Science initiative. Norman McLaren’s hypnotic animations from the 1940s, 50s and 60s were given new soundtracks by members of the Glasgow Improvisers’ Orchestra, who responded to abstract ‘dot’ and ‘line’ films as well as the anti-war parable Love Thy Neighbor and dance film Pas de Deux. Featuring impressive guitar from George Burt, the mini-orchestra’s improvisations were warm and accessible, with nods to the jazz styles of McLaren’s era. The promised discussion on film music’s neurological impact, while introduced well by Edinburgh University Reid Professor Nigel Osborne, didn’t have time to fully materialise – a shame, given the fascinating subject matter.
One of the unquestionable highlights of the festival was the presence of Hungarian master Béla Tarr, who was there to introduce his latest film, Turin Horse. An austere film, and a hard watch in some respects – it is very long, slow and deliberately repetitive – it is also extremely rewarding. The film is an oblique take on an anecdote about Nietzsche, which recounts how the philosopher protested at a man who was beating his horse in Turin. The story has inspired many interpretations; Tarr chooses to focus on the horse, the man who owns it and his daughter. Set in a bleak, constantly wind-swept landscape, it is a soberly apocalyptic tale, a sort of creation story in reverse, as the characters’ world is gradually diminished and restricted over the course of six days until total darkness engulfs them. Tarr has said that it was his last film, and the disappearance of light at the end makes it a particularly poignant farewell to cinema.
Béla Tarr was also one of the guest curators (together with Jim Jarmusch and Gus Van Sant) asked by the festival to choose a small selection of films. He picked three black and white Hungarian films with an interest in film language, which had clear connections with his own work. The best known was Miklós Jancsó’s 1966 The Round-Up, about the detention of political dissidents in Austria under an authoritarian regime. Gábor Bódy’s American Torso (1975) was a wonderful film, centring on a Hungarian map-maker fighting in the American Civil War. Full of references to literature and history, playful and poetic at the same time, it is a spellbinding meandering that loosely connects war and revolution, the development of map-making, Hungarian exiles and a mysterious, death-defying devil of a man at its heart. György Feher’s Passion (1998) is a take on James M. Cain’s The Postman Always Rings Twice, made to look like a 1930s film. Feher’s approach is both elliptical and drawn out, as if he had only kept the essential moments of the story, and extended and deepened them. It is a very evocative film, in which the contrast between darkness and light and the positioning of the characters in the frame are more important in conveying emotion and mood than dialogue or narrative.
Convento
This year, the festival had also decided to celebrate its historic interest in documentary. One highlight was Jarred Alterman’s Convento, a lyrical, beautifully shot film that shines an intimate light on an artistic family living in a restored convent and nature reserve in Portugal. It’s a gorgeous place, tenderly cared for by its inhabitants: Geraldine Zwanniken, a former dancer, now artist, and her two sons, the nature lover Louis, and Christiaan, who creates kinetic sculptures using found materials, often the bones of dead animals, reanimated in a sometimes eerie, sometimes humorous way. Alterman’s almost poetic visual style allows us a fleeting chance to share in the family’s extraordinary lives.
Stylistically, James Marsh’s new film, Project Nim, is a more classic documentary. Using interviews and archival footage, Marsh pieces together the remarkable and disturbing story behind Project Nim, the misguided experiment to teach sign language to the eponymous chimpanzee, raised from infancy by a human family in New York. It’s a heart-breaking story; Nim was a victim of unbelievable hubris, and while loved by the people who cared for him, he was also abandoned when he became less like a human child and more like a wild animal. It’s an intriguing film, but the people interviewed (Nim’s original family, the scientist who devised the experiment, other researchers), with one or two exceptions, are just so unlikeable, and some of their actions so unconscionable, that it’s impossible to identify with them.
The same can’t be said of the subject of Calvet, Dominic Allan’s engrossing documentary. While describing someone as larger than life may sound like a cliché, the phrase surely applies to Jean-Marc Calvet – runaway, legionnaire, vice cop, bodyguard, alcoholic, drug addict, and now painter. Allan lets Calvet do all the talking, the camera following him as he revisits locations from his tortuous past; the artist is a fascinating, charismatic character, given a near-miraculous opportunity for redemption when he decides, with Allan discreetly following, to find the son he abandoned years ago. It’s a remarkable film about a remarkable man, who, in his words, has been to hell and back.
One of the most enjoyable documentaries was Liz Garbus’s Bobby Fisher against the World, about the rise and fall of the American chess master who became caught up in Cold War politics when he was asked to compete against the Russian Boris Spassky in the 1972 World Championship match in Reykjavik. The film is worth watching for the meticulously detailed footage from the incredibly tense, nerve-wracking games leading up to Fisher’s victory, which ended 24 years of Soviet domination of world chess. It also provides an interesting insight into Fisher’s upbringing and troubled state of mind, exploring the fatal relationship between genius and insanity and asking whether the former can ever exist without the latter.
Life in Movement offered another well-crafted glimpse at what it takes to be a talented, ambitious and passionate individual. Its subject is Australian choreographer Tanya Liedke, who died in a car accident in 2007 at the age of 29, the night before taking up the position of Artistic Director of the Sydney Dance Theatre. Like Bobby Fisher, this simple yet moving portrait by producer-director duo Bryan Mason and Sophie Hyde would have benefited from slightly tighter scripting, but both documentaries managed to capture the charisma and unique personality of their central character, and remained compelling and informative throughout.
Screened on the last weekend of the festival, Hell and Back Again, by first-time director Danfung Dennis, will probably be discussed mostly for the impressive daring and visual beauty of its ’embedded journalism’ and its filming of troops in action in Helmand Province, Afghanistan. But in fact, the film follows the slow recovery of a seriously wounded sergeant, with the combat footage relegated to flashbacks. Mainly free of political commentary, the film only lapses into sentiment and borderline propaganda with an ill-judged Willie Nelson song over the end credits.
Phase 7
It says a lot about this year’s edition of the EIFF that one of the most high-profile screenings was David MacKenzie’s Perfect Sense, starring Ewan McGregor and Eva Green as a mismatched couple who, much to their own surprise, fall for each other as the world falls apart during an epidemic. The mysterious disease causes people to lose their senses, one at a time, which is followed by temporary and uncontrollable outbursts of sorrow, anger or hunger. Other than taking a more personal approach to the apocalyptic genre, the film does not have much to offer, and although it is largely sustained by the lead actors, the flaws in the script ultimately make it a tiresome watch.
An unnamed epidemic also hits in Nicolás Goldbart’s Phase 7: residents of one quarantined Buenos Aires apartment block are up against not only a killer virus, but also their neighbours in this witty, low-budget horror. Coco, a peaceable young dude trying to keep his pregnant wife safe and well-fed, forms an unlikely alliance with Horacio, the maté-drinking, gun-toting conspiracy theorist next door, when the intentions of the other residents – humorously drawn as both impeccably bourgeois and utterly ruthless – become clear. Phase 7 offsets the gore and tension with a sharp script and a cool John Carpenter-esque soundtrack by Guillermo Guareschi.
Latin America offered another futuristic tale with Alejandro Molina’s By Day and by Night, from Mexico. Tackling the timely theme of over-population, the film is set in a world where people have to live under a dome that protects them from the ‘exterior’; due to the limited space, half of the population has to live during the day, while the other half lives at night. The film follows a mother’s search for her daughter after the child’s ‘shift’ is inexplicably modified. Visually, it’s a cross between Star Trek and Solaris, and Molina’s nostalgic, minimalistic, slow-paced approach and sparse use of dialogue are a welcome change from recent slick, pompous 3D sci-fi blockbusters; but the result is mostly a joyless, soporific and sentimental cinematic experience that is not as deep as it pretends to be.
There was more dystopian science fiction on offer with Xavier Gens’s apocalyptic action thriller The Divide, which had generated some hype after screening at the Cannes film market earlier this year. After New York is destroyed by unidentified causes, a mismatched group of eight adults and a young girl are trapped inside a basement. As they try to survive not only the outside menace, but also one another, the film’s annoyingly stereotyped cast and unconvincing plot twists fail to maintain interest, despite fairly energetic directing from Gens.
A sprinkling of horror films included Troll Hunter, directed by André Øvredall, which follows in the mockumentary footsteps of The Blair Witch Project, Cloverfield and Paranormal Activity. Øvredall’s scenario isn’t exactly bursting with ideas, but it does play imaginatively with its single premise. The trolls themselves are rather splendid, and the film is very handsomely photographed amid spectacular Norwegian scenery, all looming mountains and misty meres. To its credit, the film never gets caught up in trying to make its absurd conceit plausible, and derives a lot of enjoyment from the bare-faced silliness of it all.
By contrast, The Caller was just a pile of derivative trash. After separating from a violent ex, Mary moves into a new apartment. But soon, she starts getting strange calls from a woman named Rose, and events from the past appear to influence the present. The premise seemed interesting; sadly, the realisation is entirely incoherent from a narrative and thematic point of view and chock-full of clichés.
Although not a straightforward horror film, Alex de la Iglesia’s The Last Circus had elements of the genre. The Civil War and Franco’s dictatorship are treated with de la Iglesia’s customary outrageousness, the film starting with an army of clowns in full make-up roped in to fight against the General’s forces. One of them has a son, Javier, who decides to follow the family tradition after his father is caught by the Franquists. Silliness and quixotic heroism, outlandish humour and hideousness mix in this exuberant response to a dark period of Spanish history. But despite inspired moments (a particular highlight is Javier, treated like a dog by an officer during a hunting party, biting the hand of an ageing Franco), the film prefers to focus on an uninteresting, hackneyed romance between the sad clown and the beautiful trapeze artist, rather than really sinking its teeth into its historical context.
Our Day Will Come
Among other films worthy of note, Pablo Lorrain’s Post Mortem particularly stood out. Mario (Alfredo Castro) is an emotionally stilted functionary at the city morgue, who becomes an inadvertent member of the military regime as the body count rises dramatically in the days surrounding the death of Salvador Allende. While the film starts slowly, tension builds as Mario falls pathetically in love with the troubled Nancy, a cabaret dancer who disappears when her father is arrested – although Lorrain refrains from showing much action. Instead, the sounds of a violent struggle are heard off-screen as Mario showers in his house across the street, oblivious to the brutal crackdown that is taking place around him. When he leaves for work, the streets are empty of people, cars bulldozed by the tanks that have swept through, crushing everything in their path. The film’s very deliberate, subtle pacing leads to a troubling climax, and while the surprising final scene is easily read as a metaphor for the oppressive, dehumanising regime imposed by Pinochet, it’s no less tragic.
Anyone who has seen the video for MIA’s ‘Born Free’ will be familiar with the basic set-up in Romain Gavras’s original debut feature, Our Day Will Come: red heads are second-class citizens, tormented and persecuted for their looks. In the bleak Nord-Pas de Calais region, Rémy (Olivier Barthelemy) is treated like a joke, ostracised by his family and football team, while his only ‘real’ relationship is conducted online in a gaming forum with someone he’s never met. But then, like a warped knight coming to his rescue, Patrick (a terrific Vincent Cassel), a psychologist and greying red head, decides to take Rémy under his wing and teach him a few life lessons. Over the next 48 hours, they buy a Porsche, get hammered in a supermarket after hours, check into a luxury hotel – where Gavras amusingly subverts the usual male-fantasy group-sex scene – and Rémy discovers that Ireland is the red heads’ spiritual homeland. The slightly absurd subject matter makes the film a bit of an oddity, but it’s confidently directed, entertaining and humorous, and laced with sinister undercurrents.
In Ryan Redford’s Oliver Sherman, a veteran (Garrett Dillahunt) from an unnamed war shows up unannounced at the remote home of the man who saved his life during a firefight (Franklin, played by Donal Logue). One man has a medal for bravery, the other a gaping scar across the back of his skull. The injury has left Sherman a bit slower, a bit dimmer, and certainly unable to cope with the social niceties demanded of him by Franklin’s wife. Redford, with the help of a chilling performance from the eerie Dillahunt, creates a palpable air of tension in the remote household, keeping the audience guessing what direction the volatile reunion between the two men, with their completely different lives, is going to take. It’s a bleak, disturbing and ultimately engrossing picture.
Yoon Sung-hyun’s debut feature Bleak Night was the only Korean entry in this year’s selection. It follows a grieving father as he investigates his son’s closest friends to piece together the events that led to the tragic accident in which the teenage boy has died. Although Yoon Sung-hyun’s assured directing style and the convincing performances from his young cast create a disquieting tension in the first half of the film, the atmosphere and mystery that initially sustain it dissipate gradually, and what remains feels like a plodding analysis of teenage discontent.
Overall, although there were a number of interesting films in the programme, they were too often films already scheduled to have a UK release in the near future. The desire of the directorial team to revitalise the Edinburgh festival is entirely laudable, and it is to be hoped that they will be able to propose a more original and daring film selection next year.
Festival report by Sarah Cronin, Pamela Jahn, Virginie Sélavy, Frances Morgan and David Cairns
Cast: Vincent Cassel, Olivier Barthelemy, Justine Leroy
France 2010
90 mins
Having started making short films with the collective Kourtrajmé when he was only a teenager, French director Romain Gavras is best known for his controversial videos for electro band Justice and M.I.A.’s ‘Born Free’. The latter describes a society that violently hounds red heads, and Gavras’s first feature film revolves around a similar idea, focusing on two men with red hair who feel persecuted: one, Rémy, a mixed up teenager, the other, Patrick, a depressed and mischievous psychiatrist played by Vincent Cassel.
Romain Gavras talked to Virginie Sélavy at the Edinburgh Film Festival in June 2011 about being seen as a provocateur, finding round cars depressing and the freedom of road movies.
VS: Why did you return to the idea of the ‘Born Free’ video for your first feature film?
I actually shot the M.I.A. video after making the film, although the video was released first. The idea was that the video was set 30 years after the film, as if they’d succeeded in creating an army of red heads. And I was frustrated that I couldn’t have lots of red heads in my film, so I put tons in the video!
The video was very controversial. Were you surprised?
Yes and no. I was surprised it was that controversial. M.I.A. is a big artist in the United States and ‘Born Free’ was her comeback title. She said, ‘go ahead, ruin my career’. She was the one who wanted something strong.
Why red heads?
When we started writing the script they were not red heads. My co-writer [Karim Boukercha] and I started thinking we could maybe make them albinos to make them more striking, but that was too complicated. I liked the idea of red heads because they’re a visible minority, but there is no religious or cultural community. Later we decided that they wouldn’t really be red heads to avoid it being too farcical. I liked the fact that they think they belong to a community that doesn’t exist, that it’s really something that is in their minds.
The film alludes to divisions between various social and ethnic groups, when Patrick insults Jews, Arabs and peasants, in particular. It seems to echo what is happening in France. Is that fair to say?
Yes, because when I was growing up everyone mixed together, but now there is a sort of withdrawal into communities, and when you withdraw into your community you are in a de facto situation of confrontation with other communities. And that can lead to something completely absurd and dangerous. That said, the film is not a statement, just elements that we evoke and touch on. It’s also about the confusion of the characters. Their way of thinking is confused, their fight is confused, and that’s because we live in a period of confusion.
There are some explicit commentaries on France, for instance when Vincent Cassel describes a French car: ‘It’s just like the country, round, banal, boring.’
It’s the character speaking, I don’t control my characters. They say what they want!
You don’t agree?
Yes, I agree with the line on cars. I hate round cars, they’re rubbish, ugly – they’re just like Geox shoes, comfort over style. I can’t stand it. I don’t even drive, so in fact I don’t really care, but visually, when I set my camera down and there’s a Twingo in the field, it just depresses me.
The film centres on the relationship between Patrick and Rémy, but there is something absurd in the fact that they get together because they have red hair and feel that the rest of the world is against them.
Yes, the idea was to have a story that was a bit silly but treated very seriously, like a Greek drama. It’s about two blokes who are completely lost and who go on this impossible quest. It’s a relationship that goes nowhere, a quest that goes nowhere, a film that goes nowhere.
How important is the sexual element in their relationship?
It’s an identity quest, especially for Rémy. He wonders who he is, whether he’s a victim or an aggressor, and it’s also about sexuality. And as the character of Vincent Cassel can see that Rémy is confused, he teases and pushes him to annoy him, and to make him doubt himself until the moment when Rémy confronts what he is.
Do you see Patrick as a bit of an agent provocateur?
Yes, but it’s not always his fault. He’s not a Machiavelli; he provokes situations because he’s bored and disgusted with everything, and in the end he’s disgusted with himself after he goes too far in the Jacuzzi scene. He manipulates people, but not for a specific purpose – more to make things happen and to feel alive.
They are rebels against a society that they perceive as repressive, but there is also a pathetic side to them. Would you agree?
Yes, absolutely. Rémy is a rebel in the way many young people are, i.e. he has all the reasons in the world to rebel, but he doesn’t know what to direct his violence against.
The scene in which he shaves his hair off is very powerful. What was the idea behind it?
It’s a sort of visual suicide, a bit like when Britney Spears shaved her head. And he does it for real.
Was it inspired by Travis Bickle in Taxi Driver?
Not specifically, but of course I am influenced by a lot of films, Buñuel, Blier, Pialat.
The film starts with a fairly realistic depiction of a northern town, and then surreal and absurd elements are introduced into the story. Was the mixing of these different styles important to you?
Yes. As they’re on an impossible quest, the idea was to start almost like a Bruno Dumont film in the north and have something really anchored in realism, and little by little we enter their minds and their delusions, we plunge into their madness with them. That’s why everything around them becomes a little strange.
The desolate, post-industrial landscapes of the north of France fit the story perfectly. Is that why you chose to set the film there?
I’d shot in Lens and I have friends in Lille, so I know the north quite well. I really like this region because you could be in England, or Belgium, or Germany. The area has a universal aspect. And there are amazing landscapes that reflect the state of mind of the two characters, two blokes who get worked up in a completely empty place, a quasi-post-apocalyptic décor.
The film becomes a sort of road movie in the second part. Is that a genre you’re interested in?
Yes, I’m interested in the freedom it gives you. I didn’t want to make a first film with a tight plot where you discover the identity of the killer at the end, with guns and money in suitcases. I wanted to have something completely free, where things can happen that you don’t need to set up and with the freedom of tone and movement that road movies allow.
Many reviews of Our Day Will Come have insisted on the provocative aspect of the film and seem to take what Patrick says as your own words. Were you trying to provoke with your film?
No. My videos are a lot more provocative because that’s their aim. But the film is different, much gentler. There is a character who is a provocateur in the film, but that doesn’t make me one. It’s really in France that the debate has been about whether the film is gratuitous provocation. I think it’s because of the videos I made, so people have associated me with the character of Patrick. OK, I don’t like round cars, but I don’t agree with everything he says! I see the film as quite gentle and funny. It’s been presented as a drama but it’s more of a black comedy.
Everything you do seems to attract a degree of controversy. That was also the case with A Cross the Universe, the film you made about Justice’s American tour. How do you feel about that?
Controversy is a question of point of view. That was entertainment, there’s nothing controversial about it. I find things shocking that don’t shock people. Rob Marshall’s films, such as Nine, for instance, make me want to puke, they make me mad. Bad taste shocks me. To take 8 ½ and turn it into a big vulgar turd, that shocks and revolts me.
Vincent Cassel produced Our Day Will Come, as well as acting in it. How did he get involved?
I’ve known him for a long time. He helped us when we started, and played in our short films.
In Kourtrajmé ?
Yes. We created Kourtrajmé with Kim [Chapiron], and Vincent was a bit like a godfather to us. He said that if I wanted to make a feature film, he’d produce it. He said, ‘if you want to make the film that you want, there won’t be much money. If you’re happy to compromise, there’ll be more’. We chose the former and I made the film I wanted to make.
American garage pop combo Crystal Stilts returned in April with their second album, In Love with Oblivion (Fortuna POP!), a glorious collection of gorgeously textured, fevered, dreamy pop gems rooted in their brooding, mysterious world. Catch them live on July 31 at Derby Indietracks, Aug 1 at Liverpool Static Gallery, Aug 2 at London Whiteheat @Madame Jojo’s and Aug 3 at Norwich Arts Centre. For more information on In Love with Oblivion, please go to the Fortuna POP! website or Crystal Stilts website.
1. Cat People (1942 dir Jacques Tourneur)
2. L’atalante (1934 dir Jean Vigo)
3. Sans soleil (1983 dir Chris Marker)
4. Hellzapoppin’ (1941 dir H.C. Potter)
5. Nathalie Granger (1972 dir Marguerite Duras)
6. Robinson Crusoe (1954 dir Luis Buñuel)
7. The Awful Truth (1937 dir Leo McCarey)
8. Treasure Island (1985 dir Raoul Ruiz)
9. Underworld (1927 dir Josef von Sternberg)
10. Walden (Diaries, Notes and Sketches 1969 dir Jonas Mekas)
Lee Chang-dong is a Korean novelist, screenwriter, filmmaker and even a former Minister of Culture and Tourism. Poetry, his fifth film, is about an ageing woman who must cope with the distress of discovering that her grandson is implicated in a horrific crime, and its fallout.
Sarah Cronin interviewed Lee Chang-dong by email and asked him about the death of poetry, the beauty of small things and the importance of ‘seeing well’.
SC: Where did your inspiration for the story come from? Was it the rape and suicide of the young girl, or the character of this older woman facing dementia?
LCD:It started with a sexual assault case that had actually happened in a small town in South Korea, which was committed by a group of juveniles. But the real case was a bit different from the film; the girl, the victim, didn’t commit suicide. However, this case had penetrated into my mind and did not leave. And although I wanted to talk about this issue through my film, I was not sure about the means. Of course, there would be easy ways that I can think of. For instance, have the victim fight for justice with difficulty, or have a journalist or a police detective, or a third person striving to search for the hidden truth, etc. However, I didn’t want to adopt those conventional ways. This case eventually became the story for my film when I came across the main character, a woman in her 60s wishing to write a poem for the first time in her life, who faces Alzheimer’s disease. To sum up, this story was finally born from a combination of different elements: the sexual assault case, the suicide of a girl, and the lady in her 60s writing a poem.
Why did you choose to build the film around the central theme of poetry?
While I was trying to figure out a way to deal with this sexual assault case in a film, I was travelling in Japan when I happened to watch a TV programme intended for the sleepless tourists in my hotel room one night. Watching the typical landscape visuals with meditation music-type sounds of peaceful rivers, flying birds, fishermen throwing their nets, it suddenly occurred to me that the title of the film dealing with this cruel case should be Poetry. The film character and plot came to my mind at the same time, along with the title. All these things didn’t come through logical thinking but instinctively and intuitively. But perhaps my old questions and thoughts suddenly found their small resolution at that moment. Questions of what? Questions like, why do I write novels and make films; and to what extent my writings or films can affect the world. Art is a pursuit for beauty and there is the question of how it is related to the filth and vice of the world. The question is similar to what Theodor Adorno had asked: is it possible to write lyric poetry after Auschwitz? The character Mija in the film asks those questions instead of me. She may be old, but she is naive enough to ask them. Like all beginners are naive.
One of the poets that Mija meets says that ‘Poetry deserves to die’ – is there some truth in that? And why do you think film and poetry are dying?
People nowadays do not read or write poetry. Do you see any young people who write poems around you? Students learn poetry as if they are learning archaic words. People would ask back, ‘Can you make a living by writing poetry?’ They’re right. Poetry doesn’t guarantee anything. It doesn’t guarantee any pleasure or desire. It has no value economically. Maybe it exists only in a form of advertisement copy. Poetry is dying. If poetry is an act of pursuing hidden beauty or truth, an act of questioning our lives, it can also be another form of art, it can be cinema. In this regard, cinema is also dying. While some films are massively consumed as ever, other films, films that I’d like to create, films I’d like to see, are becoming more difficult to find. Films that make people observe the world with different eyes, to feel invisible beauty and to question life. Do those films still exist? Do you wish for those films to exist? These are the questions that I want to ask.
What appealed to you the most about Mija’s character, and also Yun Jung-hee? Mija is this very feminine older woman, who also seems very enigmatic. You never explain anything about why her daughter left, or what happened to her husband.
When I first thought of the character Mija I wrote her down as ‘Wearing a hat and a fancy scarf, she looks like a girl going on a picnic’. The description ‘like a girl’ was important in showing her character. She may be an old lady, but she is like a little girl inside. She is innocent and naive, like a child who wonders about everything that the child sees for the first time. A beauty that goes against time, like a dried flower. An unrealistic character who still feels and talks like an immature girl, despite her age. Which are also the characteristics of the actress Yun Jung-hee. I named the character Mija because I couldn’t think of any alternatives. Though the name Mija is old-fashioned and it is not common nowadays, it has the meaning of ‘beauty’ in it. Anyway, Yun Jung-hee’s real name turned out to be Mija. I didn’t think it was coincidence, but fate. Mija’s past life might not have been easy. Maybe she has been abandoned by a man. Maybe her daughter was following in her footsteps. However, I didn’t want to describe their backgrounds directly to the audience. Rather I wanted the audience to feel and understand them through their present.
The poetry teacher stresses that the ‘important thing in life is seeing’ and ‘to see well’. Do you feel the same as a filmmaker – that it’s your duty to see what’s around you, and reveal it on film?
That comment made by the poetry teacher represents my thoughts to some extent. ‘To see well’ is a fundamental aspect in writing poetry or making films. Films show the world on behalf of the audience’s eyes. However, the films that we make, what kind of eyes are they in showing the world to the audience? Some films make us see the world differently, while some make us see only what we want to see. And some films do not let us see anything.
Do you believe that it’s important to always find beauty in small things – the apricot that’s fallen to the ground, for example? Is that something you also try to express in your films?
To discover hidden beauty and meaning in small and trivial things is the fundamental element, not only for film, but also for all art genres. The problem is, beauty doesn’t exist per se. Like the light and shadow, whether it’s visible or not, beauty co-exists with pain, filth, and ugliness. Apricots need to fall down to earth to create a new life. Therefore, art is an irony as itself. As so are our lives.
Your films often feature characters who are disabled – in this case it’s a man who’s had a stroke. Why is his relationship with Mija central to the film?
They are mostly characters with communication barriers, rather than being physically disabled. I always dream of communicating with audiences through my films. So, those characters in my films, in a way, represent the part of me that is not communicated, that longs to communicate. However, the old man character in the film having a fit of apoplexy represents disabled masculinity. That is, the macho man’s sexual desire, which makes him beg to ‘be a man’ for one last time after becoming ill and helpless, despite the money and power that he achieved in the past. And when Mija accepts that desire, she defiles her own body like the dead girl.
It’s very disturbing that the fathers care so little about the gang rape and death of the girl. Is this attitude – pay off the mother, the school, newspapers – common in Korea? Are you trying to make a wider comment on corruption?
I admit that parents in South Korea tend to be overprotective of their children. However, I believe that all societies have similar attitudes to sexual violence, although there are variations. People, especially men, think revealing the problem never helps anyone, even the victims. That is why they do not seem to feel guilty in covering up the problem.
Mija’s poem, ‘Agnes’s Song’, turns out to be a beautiful, poetic suicide note, written from the young girl’s point of view. When you started the script, did you already know that was the form the poem would take? It’s an incredible moment in the film, when the young girl’s voice takes over the narration.
Agnes is the Christian name of the dead girl. Mija is eventually able to write a poem after she accepted the pain of Agnes as her own, the life of the girl as her own. Therefore, the one poem that Mija leaves in the world is the one that she wrote on behalf of the girl. Mija speaks out with the voice that the girl would have wanted to leave behind. The two become one through the poem. When Mija’s voice changes into Hee-jin’s, the audience can feel that the destinies of Mija and the girl are overlapping, and that the two characters are united as one.
Why did you choose to close the film with a shot of Agnes turning to look at the camera, rather than a scene with Mija, or Wook? It’s a very powerful, but also very open-ended conclusion.
I wanted the audience to face her directly at the end of the film. I wanted people to remember her faintly smiling face and expression directly looking into the camera, and to accept her emotions along with Mija’s poem. Mija has gone after she has finished writing the poem. I wanted to make people feel Mija’s absence while listening to her poem. Where did she go? I left the answer up to the audience. I pictured the film to have much space, as poems do. Blanks that the audiences could fill in. In that sense it can be seen as an ‘open’ film. The conclusion will be in the audience’s mind.
The Art Theatre Guild of Japan: Spaces for Intercultural and Intermedial Cinema
Two-day symposium
30-31 August 2011
Birkbeck College, London
The 40th anniversary of the events of 1968 was marked in 2008 by a resurgence of interest in the phenomenon and, ever since, there has been a wave of activities across the world that have celebrated the peaks of creativity and political activism that flourished in the surrounding years. 1968 was not just an event situated in the West, but parallel equivalents emerged simultaneously in many corners of the globe, Japan being no exception. What differentiated Japan’s 1968 was that it was situated in the wake of a failed revolution against ‘Anpo’, the renewal in 1960 of the US-Japan security treaty, which was vehemently opposed by the Japanese populace. For the Japanese, the 1960s were a decade that was defined by disenchantment and by a reinvigorated and necessary urge to focus on the issue in preparation for the treaty’s next renewal in 1970. The artists of this generation, many of whom grew up in a Japan devastated by the war, acted on their impulse to use artistic expression to contribute to the climate of social protest and avant-garde activity.
The screenings organised in London in the coming months, namely Close-Up Film Centre’s July season, Theatre Scorpio: Japanese Independent and Experimental Cinema of the 1960s, and the BFI Southbank’s August season, Shinjuku Diaries: Films from the Art Theatre Guild of Japan, demonstrate the best of Japanese independent cinema in the age of cultural and political revolution.
The programmes have been put together to counter the traditional auteur-driven notion of cultural productivity. Instead, they focus on the era’s creative spirit, which permeated the arts community. Close-Up’s Studies in Movement: Experiments by Three Filmmakers programme will screen Hausu director Nobuhiko Ôbayashi’s early shorts and New Wave titan Nagisa Ôshima’s photo-collage film Yunbogi’s Diary alongside collaborative experiments by a student collective, the young filmmakers of Nihon University Film Studies Club. The programmes intend to dismantle the boundaries that have been set up between experimental cinema and narrative features to prove the two modes of expression and their practitioners continuously infiltrated one another. Katsu Kanai, who will be visiting the UK for the first time to introduce his Smiling Milky Way Trilogy, was one of the key filmmakers of the period. He was able to merge fiction and reality, narrative and visual poetry, in a way that revelled in a joyous desire for experimentation. A nun with a machine gun and a man giving birth to his doppelgä;nger from his wounded back are just two out of many images that you will never forget.
Masao Adachi’s Galaxy, screening with English subtitles for the first time, is a masterpiece of surrealist filmmaking, where a sense of narrative melts into the protagonist’s subconscious. The inaugural film at the Theatre Scorpio, an underground art space where dance, theatre and screenings took place, Galaxy was instrumental in launching Adachi’s career as a scriptwriter and pink director. This is where he met his long-term collaborator, KÔji Wakamatsu, who walked past the venue in awe at the queues around the corner, and immediately got in touch with Adachi. The venue quickly became a focal point for all corners of the art scene and a space where artists shared ideas and established collaborations. Close-Up’s film programme is in celebration of this influential theatre, its name given by Yukio Mishima in tribute to Kenneth Anger‘s Scorpio Rising.
Located above Theatre Scorpio was the Art Theatre Shinjuku Bunka, the centrepiece cinema for the Art Theatre Guild, where a range of foreign art-house films, by directors from Glauber Rocha to Satyajit Ray, and from the Polish New Wave to world cinema classics, were screened to large crowds. One of ten ATG cinemas that were established across the country in 1962, the venue screened films ATG distributed and, from 1967, local independent films that the organisation helped to finance as co-producers. The space was also used for jazz concerts, rakugo comedy and late-night angura theatre. The BFI season in August showcases the early period of ATG productions with their 13-film programme, which includes films by luminaries of the Japanese New Wave, Nagisa Ôshima, Shûji Terayama (whose films will be screened at Tate Modern in March 2012), Toshio Matsumoto and Masahiro Shinoda, alongside prominent titles by lesser-known directors such as Kazuo Kuroki, Akio Jissôji and Susumu Hani. ATG continued to support productions until the late 1980s, a later period that is currently placed under the spotlight in a full-scale retrospective at the Maison de la culture du Japon in Paris.
Perhaps due to the interactive nature of the art spaces, where films were placed alongside other arts, the featured titles in the programme have become invaluable records of theatrical happenings and the visual arts scene, as well as testaments to the existence of a participatory environment that unabatedly crossed disciplines. The ATG encouraged prominent playwrights, graphic designers and composers to take part in the production of film: famed graphic designer Kiyoshi Awazu took charge of the art design of Double Suicide; Terayama scripted Inferno of First Love; theatre directors Kunio Shimizu and Jûrô Kara took on film directing; and Tôru Takemitsu, Yasunao Tone, Toshi Ichiyanagi and Takehisa Kosugi (whose work is exhibited at Spitalfield’s Raven Row Gallery until July 17) all provided radically innovative soundtracks for films of the period. The importance of the art spaces will be the focus of a free two-day symposium at Birkbeck College (July 30-31), an event that will include a talk by Katsu Kanai and keynote speeches by curators Go Hirasawa and Roland Domenig, as well as three UK premieres of rare films from the period.
Performance art and live art were documented on film, yet in characteristic approaches that emphasised the director’s personal vision rather than clarity in documentation. The infamous ‘rituals’ performed by Zero Jigen feature in Funeral Parade of Roses and The Deserted Archipelago, and Terayama’s theatre troupe Tenjô Sajiki appear in his feature-length ATG films and Double Suicide. Motoharu Jonouchi, an experimental filmmaker whose work is the subject of an entire programme in the Close-Up season, participated in live art events as a collaborator-filmmaker. His film Hi-Red Centre Shelter Plan, to be screened at Peckham’s Flat Time House as part of South London Art Map’s Last Friday events (July 29th), records the notorious live art event at the Imperial Hotel in which Tokyo avant-garde figures such as Yoko Ono, Tadanori Yokoo, Nam June Paik and a naked Masao Adachi participated. Jonouchi’s butoh dance film, Tatsumi Hijikata, which captures the co-founder of butoh dance’s contorted choreographies frame by frame, will also feature in Close-Up’s programme. Kazuo Ohno is the other leader of butoh and his flamboyant costumes will be displayed in an exhibition at the Victoria and Albert Museum this autumn. Both feature in Takahiko Iimura’s Cine-Dance films, screened as part of the BFI’s Essential Experiments strand, together with Yayoi Kusama’s body paintings, which feature in her film Flowers; her work will be the subject of a major exhibition at Tate Modern in January 2012.
These seasons, brought together especially for UK audiences, testify to and take part in a renewed interest around the world in Japan’s counterculture of the 1960s and early 1970s. The screenings and events are an exceptional opportunity to encounter these rare works of art, as many of these films are unavailable on home-viewing formats even in Japan. All screenings are accompanied by an introduction by the curators, filmmakers and experts in the field, who will provide a platform for discussion. If you thought 1960s Japan was only about Ôshima, think again; Japan’s avant-garde had many faces, and the screenings will provide vital occasions for an introduction to the exhilarating explosion of creativity that was the post-war Japanese art scene.
Like many major city film festivals, Sydney’s objective is to collect what is deemed the year’s best films from around the globe and offer them to the locals, resulting in an eclectic line-up of films, but with a certain absence of a unifying identity. Just like at the London Film Festival, the venues are spread apart in a way that disperses the core of the festival, yet its spirit persists as each venue attracts an eager horde of the city’s film-going public, who queue for their next cinephilic hit. Rather than the premieres and international guests, it seems it is the keen public and their enthusiasm that keep the festival running, and my conversations waiting in line made it more than worthwhile attending, albeit regretfully only for the latter half of its schedule.
Béla Tarr’s newest, and allegedly his last, The Turin Horse (2011), retains the director’s singular style, albeit filtered into further minimalism and pathos. The story of Nietzsche’s last conscious act is its springboard: his defence of a beaten carriage horse before withdrawing into madness is adapted (or continued) into a tale of a horse, its owner and his daughter, who reside in a windswept wasteland where the harsh conditions render them immobile. The savage weather and setting are strongly reminiscent of The Wind (Victor Sjöström, 1928), but the film’s closest neighbour is Kaneto Shindo’s Naked Island (1960). The gruelling monotony of daily routine is captured with deliberate pace and patience in both films, where the necessary cycle of everyday survival becomes transcendent, hinting at realms beyond the human condition. In both films, small events jaunt the rotational flow, and the haunting soundtrack becomes a motif that breaks the spell of endurance for a breath of relief. Yet in The Turin Horse, the soundtrack we’ll remember is the despondent gale that traps and silences its victims under its omnipresence.
Repetition is also explored in documentary Boxing Gym (2010), where Frederick Wiseman observes the training processes of boxers of all ages, races, sizes and gender at a Texas warehouse. The aural pulses of the space, with the boxers’ concentrated breaths, floorboard squeaks and punched vibrations, provide the soundtrack for the film and resonate with the visual rhythms of the boxers’ measured movements in a constant loop. Wiseman captures the boxers’ individual exercises with his characteristically observant and distant camera, which simultaneously intimates a fully involved gaze.
Terrence Malick‘s long-awaited Tree of Life (2011) is similarly made of visual pulsations, relying on intuitions for sensorial transition between the shots rather than any sense of an anchored narrative. The Palme d’Or winner at Cannes earlier this year, the film is epic in scope but finds it difficult to balance the microscopic tale of adolescence in suburban pre-Vietnam US with the colossal enormity of the birth of the universe. The juxtaposition jars; Malick’s trademark sense of touch and his ability to evoke emotion, imbedded here in the depiction of the family, have always been meaningful and tangible, but they lose their grip when Tree of Life enters the cosmos.
Family also takes centre stage and is placed under strain in the excellent A Separation (2011), winner of the Official Jury Competition at the festival. This Iranian drama depicts the moral and legal battle between and within two families when a chain of events leads to a maid’s miscarriage and her employer is blamed. The title of the film not only refers to the divorce application that opens the film, but also to the partitioning of social classes, generations and gender, a rift caused by the central accident. Intensity reaches boiling point and our sympathies swerve between the characters as the spiral narrative unveils the malleability of truth with each new revelation.
A Separation was released on July 1 and is currently showing in UK cinemas.
The festival joined many other international contemporaries in celebrating the work of Iranian filmmakers, specifically Jafar Panahi and Mohammed Rausolof, a necessary and timely focus in light of their imprisonment and ban from exercising their professions. Heavily allegorical and resolutely political, The White Meadow (2009), directed by Rausolof and edited by Panahi, demonstrates their skills as storytellers in an environment where voices struggle to be heard. A travelling tear-collector visits different communities, who are all involved in ritual ceremonies that attempt to relieve the environmental hardships afflicting their members; for example, the most beautiful woman of one village is served as a martyr to mate with the sea in order to combat drought. The film becomes a road movie as the protagonist gathers the disowned outcasts and they journey on forward, Rausolof’s camera sinking its lens into the foggy air to capture the beauty of the landscapes.
Gesher (2010), produced by Rausolof and directed by Vahid Vakilifar, observes three workers who labour in a factory at a period of rapid industrialisation. The characters are silenced by the mechanical noises and are dwarfed by the enormity of the machinery, and such scenery is captured in long shots and long takes. Powerless individuals in overpowering situations were also found in Wang Bing’s first fiction-feature The Ditch (2010), a docu-drama about the camps where those who voiced their criticisms against Mao in the Hundred Flowers Campaign were sent. In the midst of a three-year famine, the detainees undergo an intense struggle for survival as one by one they reach exhaustion and starvation. The harrowing depiction of camp life never shies away from the gruesome details, and Wang’s camera perseveres in its realist mode of expression even when the depravity sinks beyond the imaginable.
Chilean director Pablo Larrain’s Post Mortem (2010) is a story of a lonely man who records causes of death and whose workload reaches previously unimagined heights on the day of the military coup against President Allende in 1973. Hints of civil distress suggested off-screen are forced into the on-screen narrative that meanders in the pivotal historical moment and our protagonist Mario seems silently confused at his newfound situation. Pablo Larrain’s contemplative pace never rushes the story forward despite the catastrophes that surround it and main actor Alfredo Castro, who plays the John Travolta obsessive in the director’s previous Tony Manero (2008), delivers volumes through an absence of expression.
Kelly Reichardt’s Meek’s Cutoff (2010) portrays another historical period, but this time, anchored in the distant West where three families journey on the Oregon trail, only to stray in the wilderness without their bearings. The camera positions itself with the women, who pace behind the male leaders to lead the group into the depths of nowhere, a unique point of view for the Western that questions masculine sovereignty. Despondence brews in the air and intensity levels rise, but such feelings are only revealed through momentary slips in the cycle of hopeless repetition and the sinking expressions that expose a gradual realisation that the odds may be against them. The epic landscape of the Western genre, which is often used to signal hope, is denied by the framing that squeezes its vastness into a 4×3 screen ratio.
A total loss of control reaches its absolute zenith in debut filmmaker Jo Sung-Hee’s imagined apocalypse End of Animal (2010), a low-budget Korean disaster film that taps into universal fears of global collapse. Although its menace deflates when it punctures its mysteries in semi-explanatory flashbacks at the end of the film, the film largely relies on a sense of disarray experienced by both audience and characters in their newfound situation of impending enigmatic doom. Jo’s storytelling is cold, introducing pregnant protagonist Soon-Yung to possible notes of redemption, only to throw her back into misanthropic despair as the camera follows her hopelessly wandering in circles as exhaustion looms.
1. He doesn’t give interviews, or appear in public and refuses to be photographed, or at least have his photograph used for promotional purposes. Except this one where he wears a big hat.
2. He’s a philosopher. He wrote a book about Heidegger, taught at MIT and spent some time teaching in France. His films have become increasingly ambitious with the years and more self-consciously ‘philosophical’, culminating in The Tree of Life, which takes on nothing less than Life, the Universe and Everything as its subject matter. Add to this the kudos given to an artist who is also something else. Like John Updike working as a doctor in a hospital as well as being a novelist of international repute.
3. He hasn’t made many films. Only five in almost 40 years: Badlands (1973), Days of Heaven (1978), The Thin Red Line (1998), The New World (2005) and The Tree of Life (2011). A work rate that makes Stanley Kubrick look like Woody Allen means each film appears loaded with expectation as an event. It also adds to the mystique of a man who could probably be making a film a year, but who deliberately chooses his subjects with care and then spends time polishing and fiddling.
However, each of these points is complicated. Why?
1. The nature of being a recluse these days is defined by an intrusive busy-body media and a promotional sausage-making machine that churns out sound-bites and waffle-snacks. Malick’s reticence is now effectively more voluble than Quentin Tarantino’s mouth, standing as a little pocket of stubborn silence in contrast to the twittering overload of the blogosphere. Shutting up has become the new way of saying something, the way not being on Facebook says much more than being on Facebook.
2. The philosopher tag combines with the recluse label in giving Malick an otherworldly feel. It is a kind of back-handed compliment that promotes to dismiss. Ultimately, Malick is as much a historian as he is a philosopher. All of his films have been period pieces and three of them are based on true events: Badlands is a true crime flick, The Thin Red Line is based on the battle of Guadalcanal and The New World is an interrogation of the foundational myths of European America.
3. Although it is indisputable that his output has been limited, each film has resolutely carved its place into cinema history. There are filmmakers who have made more films, certainly, but there aren’t many who have created more masterpieces.
Taken together, Malick’s films create a remarkably consistent universe. A river runs through all his films. There is always a birdcage. A fire burns in every one of his films, usually burning down a house, usually deliberately ignited. Life is lived outside and houses are often foreign environments, to be invaded. The intrusion into somebody else’s house happens in every film.
If the furniture of his cinematic universe is consistent, so is his way of viewing it. In fact, Malick’s style is so recognisable as to veer occasionally towards becoming his own cliché, especially in his later films: the magic hour photography, the use of music and the dislocation of image from sound, often dropping the sound out of scenes that look noisy; the use of voice-over rather than dialogue.
Initially, the voice-over was an ironic counterpoint. Sissy Spacek’s massively unreliable narrator provided a disingenuous commentary to the inarticulate violence and loquacious double-speak of Martin Sheen’s Kit. In Days of Heaven, the commentary luxuriates in its own meandering irrelevance, giving the film some of its most memorable lines: ‘he wasn’t a bad man: you give him a flower and he’d keep it forever’. The Thin Red Line is an oratorio of questions, anxiety and uncertainty. The voice-over in The New World and The Tree of Life triumphs as a mixture of meditation, introspection and prayer – whispered, sighing, internal mutterings – almost entirely does away with the traditional dialogue-rich scene.
Despite diverse subject matter (juvenile crime, poverty, war, colonisation and grief), Malick’s films share some big themes. The loss of innocence is often cited as a central concern in all the films, but innocence is a sticky topic. In Badlands, Holly’s innocence facilitates Kit’s violence, who is in his own way untouched and innocent of the pain he causes. Days of Heaven begins with the protagonist Bill (Richard Gere) launching a possibly fatal attack against his foreman. The paradise of the opening of The Thin Red Line is a truant paradise, preceded by the lurking crocodile and one that, we later learn, exists only via an act of wilful deafness and blindness. John Smith begins The New World in chains and the indigenous peoples are warlike and intent on murdering him.
Innocence is then something that we feel the loss of without ever having fully understood its presence. The Tree of Life begins with loss and grief. A grown son, a middle child, perhaps as a result of a war, has died. The rest of the film is an attempt to understand life through the lens of absence, loss and death. The fifty-minute symphonic opening abandons narrative in favour of a mapping of the origins of all life from the cosmic to the microscopic and finally to the human scale. This is certainly Malick the philosopher, but it is also Malick the historian going back to primary sources, and Malick the scientist. Theological ideas, such as that of a lost Eden, give the film images to work with, just as the quotation from Job sets an overtly religious tone to the film, but Malick is interested in DNA and evolution as well. In fact, although there is a religious striving throughout the film, God is a presence that can only be felt through a series of absences. There might be prayers in the films, but whether they are answered or not is open to question. In the cosmic vastness, there is a big God-shaped hole, fringed with doubt and questioning.
And yet for all the philosophy, theology, etc., Malick is always grounded. This might seem like an odd claim, when viewing the visual poetry that at times is almost overwhelming, but his films can only get to the spiritual via the intensely physical. The sudden sunshine on a waterfall looks magical, but it is real. The upside down shadows of children playing on wet tarmac might make us think of ghosts, and in a way they are, being the projections of projections of projections, but they are also the shadows of the children. The magic hour is just a certain time of day, albeit a time of day when we feel that something is going, has almost gone, is gone. Just as The Thin Red Line, for all its questions and despair, included a thoroughly delineated combat operation, so The Tree of Life always comes back to a young family in 1950s Texas over which the shadow of a death foretold falls.
Even more than the pyrotechnics of the opening and closing sequence, it is this intimate portrait of an ordinary childhood that achieves moments of sublime cinema. The ordinary is elevated, tinged though it is with the elegiac. Two children trying to touch hands through the glass of the window anticipates a moment of final separation. When the children leap from their bicycles and run into the long grass the camera follows them joyfully. Even here, among the games and the energy of youth, Malick is not going to give us an untroubled innocence though. There is sexual awakening, the heartbreaking realisation of parental fallibility and the banal cruelty of siblings. In a sly self-reference, the first word the baby pronounces is ‘alligator’, reminding us of The Thin Red Line‘s very first image: a crocodile slipping under the water. The Tree of Life is Malick’s most magical film, in being his most grounded.
John Bleasdale
Watch the trailer:
A Deviant View of Cinema – Features, Essays & Interviews