Tag Archives: Andrei Tarkovsky

Watching Tarkovsky in a Time of Terror

Tarkovsky Rublev
Andrei Rublev

The great Russian master’s work offers hope in troubled times.

2016 has been one rolling piece of shit. Imagine the burning things Spartacus’ slave army roll down the hill into the advancing Roman army in Kubrick’s epic film, but imagine that the things on fire are bundles of shit and that will give you some idea of 2016’s unrelenting avalanche of bad, worse and worst news. Already reeling from the Bataclan and San Bernardino massacres from 2015, we’re now seeing people being shot, blown up, hacked with knives and axes and driven over by trucks – a failed coup in Turkey, a wedding party blown to smithereens, the endless horror of Aleppo. The geographical list now associated with individual atrocities is becoming depressingly long, blotting the Google map of our psycho-geography with cigarette burns of destruction. I know we shouldn’t succumb to terrorism; and I understand, statistically, I’m more likely to be killed from a bee sting than a car bomb, but it’s pointless to ignore the fact: the terror is working. The Western mind is closing: a deep Brexit of the soul has begun; the far right is on the rise; racism rears a brutish face and, as Yeats might put it, President Trump shuffles towards Bethlehem to be born.

So why am I watching the films of Andrei Tarkovsky? Why am I doing anything for that matter that doesn’t involve wailing and gnashing and the rending of garments? Well, the mundane reason: I need to review them. It’s summer and nobody else was up for three hours of a Russian monk trying to draw pictures on a church wall in black and white. But as I watched late into the night, each film seemed to echo my own doubts: ‘What’s the point? How can you continue? How can anyone continue?’

Tarkovsky’s first feature Ivan’s Childhood shows us a war child on the Eastern front, whose world is made up of rain-filled craters, nightmare forests and the constant possibility of violent death. For all that Ivan’s no victim. His childhood is more this war-torn present than the dreamlike memories of a time when his family were still unkilled by the Nazis and he is eager to be sent on suicidal missions behind the lines. Life during wartime is going to present its share of horror – as distinct from the terror we live with – but it was with Andrei Rublev that Tarkovsky gave his audiences a portrait of the nightmare of history and how it hammers people into submission, silence or death. Terror is everywhere in his 15th-century Russia. Whether it comes from a group of soldiers beating up a jester, the warring noblemen, two brothers locked in such deadly enmity that they will jealously blind artisans to stop them repeating their work, or invading Tartars: violence can be sudden and brutal and the art of the eponymous artist Andrei – the icon painter – is compromised by the violence of the church of which he is a member and its (and his) official patrons. Horses are often used throughout Tarkovsky’s movies as a symbol of hope, of life itself. In a horrific scene of siege, a horse gets thrown down a flight of stairs, swept into a river and finally stabbed to death in the field. That’s what happens to hope. That’s what happens to life. Following such violence, Andrei gives up. Stops working. There’s nothing to be said; no glory to be celebrated. Only guilt and withdrawal. Fear and loathing.

It’s a radical but not unusual revelation. The Holocaust makes poetry impossible. The rest is silence – but the silence will be broken by a young boy, the only surviving member of a bell-making family (another child Ivan) who supervises the casting of a giant church bell as he’s the only one left with the secret knowledge of how to do it. The Prince threatens death to the workmen if they fail, but miraculously, from earth, water and fire they cast this beautiful industrial machine that rings. It breaks Andrei’s silence as well who, inspired by the boy’s art, returns to the world, so to speak. But the boy is distraught. There was never any secret, he confides. This is the mystery of art for Tarkovsky: there is no mystery. The miracle is we don’t need miracles.

This empty mystery returns throughout Tarkovsky’s films: an enigma wrapped in a puzzle. In Solaris, it’s the sentient planet, trying to communicate via our memories, our love, ghosts and regret. In Stalker, it’s the Room inside the Zone, a room in which whoever enters gets what they always wanted. The catch is they don’t necessarily know what they want until it’s too late. An unhappy party of men journey to the Room, and one of them has a bomb. Can there be no good in the world? Must it always be destroyed? In Sacrifice, it is the end of the world in a nuclear war, played out as the nightmare of an aging theatre director. When history is rewound and war impossibly, magically averted, the director burns down his house as the doctors come to cart him off to the local looney bin, but his insanity is the most rational reaction to the crazier world-wide destruction that is threatened.

Throughout all of his films, Tarkovsky offers love, self-denying, self-sacrificing love as the only answer. For all their highbrow reputation, the films never shy away from raw emotion, just as his raw materials are as elemental as fire, water, earth – often all represented in the same masterfully composed shot: a fire burns, rain pours and a wind wants to tear the trees from the ground. The resilience of his vision and the reason they spoke through the pain of this moment in history, this shitty piece of 2016, is due to their confrontation with the pain and suffering of the world, the mediocre evils as well as the atrocious ones, and to still offer liberating hope. Albeit hope that risks being knocked down the stairs and stabbed with spears.

Andrei Tarkovsky’s films are released in the UK by Curzon Artificial Eye.

John Bleasdale

The Weightless Drift of the Claustrophobic Soul: Solaris

Solaris
Solaris

There is little new, if anything, to say about Andrei Tarkovsky’s haunting science fiction masterpiece. As deep, mesmerising and involving as the ocean from which the concept of Stanislaw Lem’s novel emanates, the film remains both poignant and peerless. Now a recent reissue of Eduard Artemyev’s original soundtrack on Russian imprint Mirumir has brought this eerie and unsettling score back into the frame. Solaris has spawned various musical interpretations, from Artemyev’s original and re-recorded version, to the Cliff Martinez score of Steven Soderberg’s reimagining, and the Ben Frost/Daniel Bjarnason rescore; almost all are remarkably strong.

Cold and claustrophobic, yet driven by palpable soul and feeling, Tarkovsky’s film has a clear understanding and appreciation for the beating heart of Lem’s novel. The theme of human nature that is so integral is reflected in the soundtrack’s centerpiece, the melancholy keys of Artemyev’s synthesized version of Bach’s Ich ruf’ zu dir, Herr Jesu Christ (BWV 639). Played during the opening credits, references to the Earth and the elegiac and iconic waltz in weightlessness, it becomes an ode to humanity, much like in other Tarkovsy films that use Bach, of whom he is a renowned admirer: ‘there are composers and then there’s Bach’.

Outside of Bach, the rest of the soundtrack is concerned with spectral drones and abstract sonics, but it still wrestles with the relationship between humanity, nature and the cold environment of space. Artemyev was challenged with creating sounds that come from nowhere and disappear into nothingness. Echoes and reverberations of familiar sounds are distinguishable among the electronic – bells, animals and choral music appear against the circuit boards, spherical corridors and the pulsing surface of the planet. The non-immediate influence of familiar natural sounds against the mechanical drones astutely reflects Gibarian’s invention, attaching ‘strips of paper to the air vents… At night it sounds like the rustling of leaves.’

One of the most notable aspects of the score is the incredibly sparing use of it in the film. We hear vignettes littered throughout, while the space in between reflects the environment, and enhances the emotion of the characters and the effects of the sounds when they are used. The first third of the film is mostly concerned with the sounds of nature and the silence that surrounds them, with Kelvin’s spaceflight and glimpse of the space station being the first introduction to the score.

Tarkovsky proclaimed that during his career he wished to make a film entirely without music; to him, film should be a capable language unto itself, with music filling the gaps where this language faltered. This is evident in the sparing and subtle use of sound in Solaris; but when listened to as a standalone record, Artemyev’s score is as poignant today as it was revolutionary when it was produced. Like a Soviet precursor to Aphex Twin’s ‘Selected Ambient Works II’, the electronics were composed on the Soviet ANS synthesiser, a complex photoelectronic instrument that uses a glass plate disc system. The synthesiser was destroyed shortly after, and Artemyev’s soundtrack stands as a timeless representation of the instrument, a recreation of which now stands in the Glinka State Central Museum of Musical Culture in Moscow.

The equally essential soundtracks to Tarkovsky’s The Mirror (1975) and Stalker (1979) have also been re-issued on 12 inch vinyl by Mirumir.

Alex Glen

Bloody-Minded Auteurs from the Arthouse to the Grindhouse

Andrei Tarkovsky
By Sean Martin
kamera Books 224pp £16.99

Dark Stars Rising
By Shade Rupe
Headpress 559pp. £15.99

Flesh and Blood Volume 2
Edited by Harvey Fenton
FAB Press 95pp £14.99

Many writers will tell you that writing ‘short’ is often a much tougher discipline than writing ‘long’ – a short story can be more demanding than a novel. In the case of writing about a life’s oeuvre, as Sean Martin has attempted with his recent book, Andrei Tarkovsky, the task is daunting indeed, for the Russian director is an idiosyncratic and demanding auteur. Kamera books has a strong track record in publishing short, pithy overviews of directors, genres and national cinemas. The series is largely successful in providing credible and accessible introductory volumes for the interested and curious cinema-goer and fledgling film students. Both groups are well served by Martin’s book, which does justice – in a brief 196 pages of text proper – to the complex, semi-autobiographical visual poetry that constitutes Tarkovsky‘s cinema. In chapters that cover his seven major films, Martin writes with a fine turn of phrase that reveals a firm critical understanding and sensitivity to the filmmaker, to wit: ‘Poetry, for Tarkovsky, is the form of linguistic expression that is as close as we can get to life itself; it is a manifestation of truths beyond language.’ Of Nostalgia he writes: ‘It is as if Tarkovsky is heeding the advice of Robert Bresson in the film – more so than in any of his previous work – “Be sure of having used to the full all that is communicated by immobility and silence.” If Stalker is one of the great films of silence, then Nostalgia is one of the great films of immobility…’ The author’s stated intent for this volume is ‘to serve as a short overview of Tarkovsky’s work for those unfamiliar with it, or as a stimulus to go back and re-watch the films for those already acquainted with them’. It succeeds on both counts.

The appropriately named publishers FAB and Headpress both immerse themselves in the muddy waters of transgressive cinema and liminal spaces and places. What links FAB Press’s Flesh and Blood Volume 2 and Headpress’s Dark Stars Rising is their mutual celebration of authors – cinematic and otherwise – whose integrity of vision or simple bloody-mindedness (literally and figuratively) is enmeshed in their work and often indistinguishable from their lives. Hence, in Dark Stars Rising, Shade Rupe presents a vast collection of interviews undertaken over the years with many artists who may fairly be put into the camp of extremist cinema. In a set of 27 interviews – more conversations really, as the author notes – some fascinating words are spoken by the likes of Gaspar Noé, Alejandro Jodorowsky, Udo Kier and Hermann Nitsch, each of whom takes the reader on a journey – often circuitous – into his mind and work. Rupe is a game interviewer but too often takes a chummy, near-schmoozy approach to his subjects; he occasionally gets lost in his own vast references and misses chances to probe more deeply into his subject’s opinions, observations or downright misguided ideas. A trifle too hagiographic in his approach then – but forget about my niggling: this collection provides an insider’s guide to the fringes of culture and takes us joyfully into the liminal hinterlands of cinema and art.

Not dissimilar in its cultural territory but significantly different in approach and subject matter, Harvey Fenton’s new book is a miscellany of interviews and historical/cultural essays about various fringe or geek (in the best sense of the word) cinematic tastes. It is a delicious potpourri about good old exploitation and ‘cult’ cinema. Indeed, there is a piece by Robert G. Weiner on that hoary old carny barker of a film producer, the legendary Dwain Esper, who, along with those other film biz rascals, Kroger Babb, David Friedman and Willis Kent, made going to the ‘sin pit’ such a satisfactory guilty pleasure. Carl T. Ford contributes a worthy piece on Du&#353an Makavejev and Sweet Movie, while Kier-La Janisse’s piece, ‘Boccaccio’s Bastards: the Decameron from Pop to Porn’, makes a unique cine-historiographical job of tracing the bawdy Italian’s major work as it has evolved in various cinematic interpretations – rarely culminating in a masterpiece to match the source material. Topics range from body horror to Roger Vadim’s Blood and Roses – linked nicely in this collection through its connection to the various incarnations of Le Fanu’s vampire novella, Carmilla, which is the focus of Jonathon Scott’s engaging chapter, ‘The Female of the Species: Fantale’s Karnstein Trilogy’. There follow interviews with John Landis (which is not as probing as might have been hoped), Alan Birkinshaw, Geoffrey Wright and Paul Verhoeven discussing ‘the politics of pulp’. Flesh and Blood Volume 2 has been long anticipated and is a worthy successor to the original collection. It is certainly a must-have addition if you enjoyed (and coveted) the first volume. Both Headpress and FAB deserve praise for the kind of tangential cinematic materials with which they so joyfully engage.

James B. Evans