Tag Archives: George Romero

Crazies, Creeps and Living Dead: Interview with George A. Romero

Night of the Living Dead
Night of the Living Dead

In autumn 2013, acclaimed horror film director George A. Romero visited London to conduct an on-stage interview and special screening of Night of the Living Dead as part of the BFI’s Gothic season. Alex Fitch caught up with the director to talk about his career so far, concentrating on his genre-defining zombie hexalogy, which began in 1968.

Alex Fitch: This year is the 45th anniversary of Night of the Living Dead.

George A. Romero: Don’t remind me! (laughs)

It’s astonishing how influential and continuingly popular the film is from generation to generation. I wonder if part of that is the political resonance that the film has, whether that was something you intended in the first place or not. If you look at the Civil Rights movement in the late 1960s, the students’ strike and other political unrest, these are themes in society that keep coming back, even in the present day.

Yeah. Certainly the racial aspect was not intentional, it was purely accident, because of the actor. He was the best actor from among our friends who we could get on the phone, and when he agreed to do it we consciously didn’t change the script. When we wrote the script, we never described his colour, and exactly the same things would have happened to him if he was white. So there’s that aspect of it…

Right when we finished the film, we were actually driving the first answer print of the film to New York, and that night we heard on the car radio that Martin Luther King had been assassinated. So, obviously, it then resonated that much more. When we were working on the film with Duane Jones, he was sensitive to it. We were all saying: ‘Come on, it’s 1968, we don’t have to worry about that’, but he was conscious of the fact that putting a black man in a role that wasn’t written for a black man was unusual. He thought it was bold, and we never recognised any of those issues, except only in conversation with him.

After Dr King was shot, did you think at all about changing the ending, or actually whether that happenstance made the film more powerful?

We had conversations in the car that night. We never talked about changing the ending, but in fact Columbia – who were the first ones who were interested in the film when we screened it on that trip, and wanted to distribute it – insisted that we change the ending, and we boldly said: ‘No! Of course not!’ We left New York without any distribution and then it took us a while to find some. We had to hire a producer’s representative to represent the film and he only found Walter Reade after Dr King was no longer in the headlines. I guess they weren’t as sensitive to it.

Most of the atrocities that were taking place in Vietnam at the time wouldn’t come to light until 1969 and beyond, but I assume you still felt that you were tapping into the zeitgeist.

It did, it felt that way. The documentary The American Nightmare (2000), puts the relevance right in there. There are some interesting parallels. There were some things we recognised, were conscious of. When I was shooting hand-held stuff, everyone was talking to us about the film as if it were like a newsreel. I was actually completely encumbered by the fact that we were using a ‘Blimp’ 35mm camera that you couldn’t move at all. We had no Dolly, so I think it’s a very static film, but that same camera would come out of the Blimp and you could hand-hold it with a pistol grip in one hand. In the posse scenes at the end of the film, that was where I was running around like a newsman, and consciously trying to make it look like news footage – the stuff with the dogs coming out of the wagons, the posse coming across the fields and all of that. I was conscious that I wanted those scenes to look like news footage, but that’s the only part of the film that looks that way.

You finally got to realise the idea of doing a movie in the style of cinema vérité when you made Diary of the Dead in 2007 – shooting it as if it was found footage that might have been distributed on the internet. Was it that new technology finally got around to bringing you the kind of equipment that would allow you to make a film that way?

No, it wasn’t that. The idea came from doing a piece on ‘citizen journalism’, which is something I find dangerous! So, that’s really where that came from. The second thought was, ‘let’s actually shoot it that way,’ and I developed the concept that these kids are out shooting a film and that’s how the plot develops, through their use of portable equipment.

Watch the original trailer for Diary of the Dead :

But since you have been cast as a political filmmaker, whether by intent or design, it seems that some of the found footage that you also included in that film – such as bombs being dropped on people in the Middle East and so on – is commenting on how on the internet you can quickly go from channel to channel and have someone’s self-aggrandizing YouTube video be followed by horrendous atrocities from across the globe.

Yes, and we were conscious of that. We were cherry-picking from archives all over the place – Getty and all the standard images that we could afford on our budget. Unfortunately there are too many of them out there, but we were very conscious of trying to do that. I’d say that I get too much credit for being a political filmmaker, but I do care about that. I also want to have something to say, even if it’s just simplistically said.

Not with the first film: with Night we were only concerned with the disintegration of the family unit – things like that. That’s what we were rapping about. We were living in that farmhouse. It was never about race, and largely I think that was the big thing that made Night noticeable.

Based on the success of that though, you cast another charismatic black lead in Dawn of the Dead (1978).

Oh, I did. That was conscious! Dawn of the Dead I had resisted doing – people were already writing about Night as if it was ‘important’, so I thought, ‘I’ve got to have some kind of an idea before I think about trying to make a second one’. The idea came from the shopping mall. I knew socially the people who developed that mall, and it literally was the first one, the first indoor temple to consumerism that we’d ever seen, the first one in Pennsylvania.

When people talk about malls in Britain in the present day, they’re regarded as a bit of a scourge – they open these things on the outside of towns and then the town centres start to disintegrate.

Like Milton Keynes! (laughs) That is a mall, a city that became a mall!

That sort of potentially malign influence, was that something already present at that time?

Not at all. Like I said, this was the very first one. Once it was up and operating, that was the very beginning of young people hanging out there instead of on street corners. Soda shops disappeared then and everyone started to hang out at the mall. Even within the film, the characters don’t know what it is. When they’re looking down on it from the helicopter, one of them says: ‘It’s one of them new shopping malls, or something’. None of us had any idea that the mall culture was going to develop the way it did. I was responding to just the idea of this. Instead of a small farmhouse, it was all about having people holed up in a supermall – at that time it was a supermall, nowadays some of them are way more elaborate than that one – where you can buy anything you ever wanted.

It’s interesting that people mainly credit Night and Dawn in creating the modern zombie movie, but I think The Crazies (1973) also, in its own way, is responsible for some of the more recent films that use the idea of a pathogen spreading, of the enemy being a fast, mutated people. Do you think that film is appreciated for its legacy as much as your Dead movies?

Not that much. It’s amazing that my films have such a shelf life! When I go to these conventions – horror conventions and so forth – there are fans of all of the films, and that’s really great. I love talking about them with people, people who are discovering films that no one went to see in the first place. I don’t know about The Crazies… It has its fans – people who really like it a lot – but I don’t know about its legacy. Certainly the remake, that was a zombie movie, but I never thought of it that way. Thematically, I was sort of doing the same thing with The Crazies as Night – people responding to a situation, except there I made them mad!

Watch the original trailer for The Crazies :

It’s not easy from our modern standpoint to think of the cultural resonances that might have influenced The Crazies at the time. Were there concerns in the media about bioweapons, chemicals and the spread of diseases?

No more than at any other time. I would say that it was heightened, there was Vietnam and all that going on, so it was about Agent Orange, napalm, that kind of stuff. There wasn’t any particular concern at that point, as there is today, about dirty bombs, sarin and whatever else.

But, in terms of the military and scientists being responsible, or at least exacerbating a bad situation, Day of the Dead (1985) seemed to pick up on some of the themes of The Crazies and develop them still further: this is all that’s left and we’re stuck with the people who were responsible for it in the first place.

Yeah. Well, that’s exactly what the idea for that film was. Originally I had written it bigger in terms of the script, but the finance company wouldn’t do it unrated. They said, ‘we’ll pay to shoot this, but it’s going to cost a little bit too much to risk releasing it without a rating’, so they asked if we could do it for $3 million. They’d go for $3 million without a rating and there were negotiations based on the ratings, so I said, ‘sure’. I chose then to go for the unrated version and cut the script back. It’s essentially exactly what it was and that’s the theme of it: that the military that caused the infestation are preventing the people who were trying to cure it from solving the problem.

I think the claustrophobia really works in the film’s favour. If the apocalypse happens, it is just going to be handful of people in a hole in the ground…

…somewhere! Unfortunately, it’ll probably just be the President and his cabinet!

In the 80s, you got into adaptation as well, particularly stories by Stephen King, films like Creepshow (1982), Creepshow 2 (1987), and The Dark Half (1993). What was it about his books that attracted you?

I think it was being comfortable with Stephen himself, and we became friends. We were introduced by Warner Bros., years before, because they had seen Martin (1976), and in typical studio fashion they reasoned that Martin was about a vampire in a small town, Steve had just written Salem’s Lot, which was vampires in a small town, so they thought we should meet! They sent me up to Maine and we hung out. My doing an adaptation of that book never happened, but on that visit Steve gave me a copy of The Stand and said: ‘Let’s make this!’ and I said, ‘sure…

…but how many movies is this going to be?’

Quite. So, I never did make The Stand, but at that time, Steve didn’t want to do it for television because they’d water it down too much, and he never made a film deal to produce it. In the end he did do a television version, with my ex-producing partner – Richard P. Rubinstein – who we’d worked with on the Creepshow films. So, it was just really being comfortable with Steve and having access to him. When he wrote Pet Sematary, right away he called Richard and me, and said: ‘What do you think about this?’ That’s how that relationship went.

Watch the original trailer for Creepshow :

The Creepshow movies are the first obvious example of your interest in comics in your career. Had you been interested in EC Comics’ horror comics in the preceding years?

Under the covers, with a flashlight! They were the forbidden fruit! Of course that’s before the 1950s Comics Code Authority came in. The censorship code busted EC Comics and turned Mad into a magazine instead of a comic book. At least that lived on, but Tales from the Crypt and other comics like that were thought to be amoral! Stephen, in fact, wrote a tagline for Creepshow: ‘A Laurel Comic is a Moral Comic’!

In them, I always thought the bad guys got their comeuppance, good basically triumphed over evil, even though the Crypt Keeper always was there to chuckle, and there’s that dark humour… It’s funny, the humour was an important part of those comics. Even though it’s so hard to convince people today that humour is the flipside of the same coin as horror – they don’t like to mix it.

You’ve had elements of that mix of horror and slapstick comedy in your more recent zombie films. A particularly memorable scene in Diary shows an Amish character stabbing himself in the head with a scythe! It seems that when you can put in a gag, there’s no reason not to…

There is no reason not to, and I can’t resist doing it! Also, there’s that fire extinguisher gag in Survival of the Dead (2009), with the eyes popping out; that’s completely like a comic book. I love comics, and actually as a defence against all of these zombie things that are out there now, I’m writing a 15-issue Dead story for Marvel Comics right now. Hopefully when the zombie furore dies, if it ever does, I can come back and turn the comic into another film.

I certainly can’t do what I used to do. I used to be able to hide in the corner somewhere and bring the zombies out once in a while, when I had something I want to talk about. But for now, it doesn’t work. In order to sell a zombie film these days, you have to promise that you’ll spend $250 million at least!

…and with a comic book you can show what a $250 million zombie film looks like…

That’s right!

Interview by Alex Fitch

L’Etrange Festival 2012

Motor Psycho

L’Etrange Festival

6-16 September 2012

Paris, France

L’Etrange Festival website

Nicolas Guichard reports back on some of the highlights of the brilliant Parisian feast of oddness L’Etrange Festival.

The 18th edition of the Etrange Festival in Paris once more demonstrated the capacity of the event to showcase the joyous diversity of cinema current and past, from the fun atmosphere of the Zombie Night to the premiere of Juan Carlos Medina’s Painless, or the more serious atmosphere at Vertov’s The Man with a Movie Camera (screened in religious silence). We are already looking forward to next year’s programme.

Knightriders (George A. Romero, 1981)
Presented as part of the Motorpsycho strand, Knightriders was Romero’s attempt to escape from zombie films. This bizarre work is notable mostly for its central premise (bikers who want to live like the Knights of the Round Table) and for the director’s insistence in injecting a political message into his films (here, a sort of anarchist utopianism). Despite the surrealism of some scenes, the political parable is weakened by longueurs in the script and a borderline kitsch aesthetic (in particular, the silly helmets and suits of armour).

Kustom Kar Kommandos (Kenneth Anger, 1965) + Motor Psycho (Russ Meyer, 1965)
Also part of the Motorpsycho strand, this was an appropriate double bill of two 1965 films that together offered a condensed image of pop culture and a chance to feel the excitement one always feels when noting the connections between experimental and exploitation films. In one corner, Kenneth Anger’s unfinished project Kustom Kar Kommandos, of which only the first part remains, is a sort of three-minute erotic pop allegory in which a young man polishes his car to the tune of the Paris Sisters’ ‘Dream Lover’. In the other, Russ Meyer’s Motor Psycho is like a masculine version of Faster, Pussycat! Kill! Kill! , a garage film soundtracked by Bert Shefter and Paul Sawtell’s nervy track ‘The Three Weirdos’, in which three hoodlums on bikes terrorize an isolated Californian town.

11.25. The Day He Chose His Own Fate (Kôji Wakamatsu, 2012)
I was really looking forward to this film: Mishima’s futile and tragic end, filmed by the late delirious Japanese director Kôji Wakamatsu. But during the screening, I started wondering whether there was another director by the same name. No trace of his customary hallucinatory style, only a linear film during which you can’t wait for Mishima to just end it. Wakamatsu’s usual political sharpness is present in the evocation of a country under American tutelage, and his analysis of the competitiveness between lefty activists and right-wing paramilitaries. But that wasn’t enough to rescue the film and, ultimately, I couldn’t help wondering if the filmmaker’s goal may have been to ridicule Mishima’s absurd gesture. If that’s the case, he succeeded.

The Man with a Movie Camera (Dziga Vertov, 1929)
Screened as part of Jan Kounen’s Carte Blanche, this was the chance to see The Man with a Movie Camera on 35mm, projected on a big screen in the original conditions (no soundtrack). With its constructivist aesthetics, Vertov’s film is a pure visual pleasure, due to both its coherence and its freedom: the vertiginous thrills it offers come from the creation of a total filmic language that uses images of daily life while eschewing conventional realism.

Painless (Juan Carlos Medina, 2012)
One of the highlights of the festival was the premiere of Spanish director Juan Carlos Medina’s first feature film. With the exception of the odd mannerism, it undeniably is a superb aesthetic achievement. Just like the best Spanish or South Korean films of the past decade, it succeeds in combining elements of genre with poetic and dreamlike filmmaking. In this historical and psychological puzzle, Medina develops an allegorical thriller in which several strands (the fate of children insensitive to pain, the horrors of the Spanish Civil War and the personal story of a neurosurgeon) join up to form a pattern that is both terrifying and harmonious: a sublime film in the philosophical sense of the term.

Beyond the Forest (King Vidor, 1949)
Adapted from Stuart Engstrand’s novel, this somewhat clumsy film noir nevertheless offers an interesting take on the femme fatale, with the character of Rosa Moline, a frustrated woman, half-Lady Macbeth, half-Madame Bovary, played by Bette Davis. Her Bovarian ambition to escape from the mediocrity of her provincial life is counterbalanced by her emotional dependence on her lover. Rosa is thus the femme fatale who falls victim to her own fatality: the impotence of her desire.

The Driver (Walter Hill, 1978)
The Driver belongs to a category of film in which the main character is reduced to a function and becomes a perfect bachelor–machine: there is even a femme fatale played by Isabelle Adjani (perfect when she stays silent) to complete the system. Much indebted to Jean-Pierre Melville’s The Samurai, The Driver re-appropriates the lessons Melville learnt from Hollywood, and inscribes his solitary character (in the most existential sense) within the codes of the most emblematic genre of American cinema: the Western. The bird’s chirping of Melville’s film is replaced in The Driver by a country song that serves both as a gimmick and a psychological signifier. The archetypal psychology of Western and crime film thus seems to match the samurai’s ethic: achieving virtuosity means renouncing life.

The international science-fiction festival Les Utopiales takes place from 7 to 12 November 2012 in Nantes, France, with a film programme curated by Etrange Festival programmer Frédéric Temps. This year’s theme is ‘Origins’ and the event is presided by astrophysician Roland Lehoucq with Neil Gaiman as its guest of honour. For more information, please visit the Utopiales website.