THE ANIMATE! BOOK: RETHINKING ANIMATION

Rabbit, Run Wrake

Format: Paperback + DVD

Date of Publication: November 2006

Published by Lux + Arts Council England

Number of pages: 160 pages

Illustrations: 870 full colour images

The Animate! Book: Rethinking Animation was edited by the Lux’s Benjamin Cook and by Gary Thomas, who was Head of Moving Image at Arts Council England at the time of publication. Despite the fact that its really quite awful cover looks like some kind of utilitarian Arts Council funding brochure the book is fine as a graphic object. The interior has plenty of frankly delicious images from many of the animate commissions and one can animate them with one’s eyes…. However, the section where the bonus DVD slips in doesn’t work and is an example of shoddy paper engineering, inconsiderate of the actual use of the object by a reader.

The book either posits radical reinterpretation of what animation is/is not or, thanks to Mike Sperlinger’s fruity interviews, simply engages in fascinating conversation with animation artists themselves. The book is refreshing because it generally resists a centralised argument and summary; neither does it attempt to homogenise diverse artistic practices beyond locating them in the very broad area of animation. The bonus DVD is actually surplus – duff despite the inclusion of a few gripping works. In the main, it doesn’t so much fail as disappoint, some of the artists interviewed in the book offering work that seems remarkably mediocre or pedestrian compared to their thoughts and musings on animation. They really talk it up well and then go pancake with the tweening.

Many of the artists are, naturally enough, primarily concerned with the cinematic, and in this case televisual, display of their work. Ian White’s essay ‘Occupation’ concerns itself with expanded cinema and installation-based work, but on the whole the book pays scant attention to video games, motion graphics, the internet and converged media (for example, mobile phones). It’s important to note that, as stated, the work included on the DVD was manufactured for a major British TV channel (C4) and is therefore likely to be suffering from an impeded artistic brief because you know they’ve just got to put something on between the animated adverts and American Football coverage.

Sadly the medium of TV is also squandered heavily as a topic in the book, which is odd considering the longstanding benevolence of the televisual industries to animators. Odder still, it is also squandered by the artists on this disc (who, it must be said, represent only a small sample of many of the artists commissioned since 1990). TV, that most coquettish of mediums and an environment only slightly more corporate than a Clear Channel billboard is a potentially fertile space for artistic resistance, one would think, but there is little here to conquer the small-fry détournement of animating the TV yourself by pressing little rubber numerals on a remote control handset at stroboscopic speed. Certainly, there is nothing that would make the casual accidental viewer ask anything other than ‘Is this an advert?’. Nothing is particularly confrontational and I so wanted the work to seethe with self-loathing at the futility of its very existence in the dank shadows of Pixar and Dreamworks.

Contrasting with the overall uninspired works, the essays included in Animate: Rethinking Animation are captivating, even when they appear to be quite silly and excitable. In Edwin Carrel’s ‘Animation = A Multiplication of Artforms?’, Carrel talks of the Russian term for animation multiplikatsija. Animation as a concatenated artform, then. This is a red rag to Carrel’s bull and he uses the term as a banner for his oblique polemic on animation. He argues that animation is unique as an artform because of the variety of techniques deployed and sensations it evokes; ‘a multiplication of stimuli: visual, perceptive, cognitive, art, historical, technological, emotional, racial, gender based, psychological, biographical, religious and gastronomic.’ This could also be applied to football, pop videos, a box of eggs on the back of a speeding motorcycle on a motorway in a snow storm, cinema, darts, roller skating, aerial displays by The Red Arrows, Pizza Hut, The Antiques Road Show, anything starring animals, a circus, an orchestra, the back of the bus or a pub. It is meaningless and feels like a slippery Belgian’s witty attempt to shake off the cloying grip of binary criticism and call a spade a spade. Looking for film-historical support Carrel opts for a quote from that master of aphorism Jean-Luc Godard (whilst riffing about Norman McClaren and multivalent artforms), the familiar cinema = truth = 24 frames per minute thing. A quote so over-used it ceases to have any meaning other than the inference one has when one sees it deployed; that the user is still soppy over the bourgeois Marxist cinematic unorthodoxies of the 1960s. I mean, sure, in loose application it kind of works because animation is usually a frame-by-frame process but so what…?

Nonetheless, it doesn’t prevent Carrel’s essay from being a thoroughly entertaining wee read that asks tonnes of questions. For instance, I was left asking myself the following: Are photographers the ultra-minimalists of animation? Reducing activity to one frame. A frame that undulates so rapidly it appears to be static. Maybe curators can be thought of as animators, organising images and physical objects sequentially in space and time; or it could be that architects and urban planners are the real animators, organising our perception of the totality of space and time… Overall, I think perhaps it’s best not to ask the question when the answer is so inconclusive… perhaps the best thing to do is worry not about how what is done is defined but to just do it.

Talking of doing it, Gareth Evans and Dick Arnall use the 17 years of Animate!’s existence as a prism to view changes in technology and therefore practice. In ‘Build It and They Will Come’ they place the animators within the context of Britain’s alternative cinema and briefly look at the pros and cons of the expanded creative autonomy that digital technology enables. They also lightly pick at the dichotomy between mass consumption and compromise that the average TV commission foists upon artists. The hybridization of Hollywood cinema and computer-generated imagery is examined too and they acknowledge that the fusion of cinematic live action with digitally synthesized live action should be the bulls-eye of any contemporary animator’s target. This last point still seems a little cock-a-hoop when one considers that even the most basic, entry-level, motion capture technology retails at $30,000 plus. But at least people in rubber suits are still getting the work 53 years since Ishiro Hondo’s Godzilla, and they don’t have to do anything depraved either.

Tantalizing work not included on the DVD is discussed in Angela Kingston’s piece ‘Curating The Animators’. During 2005 and 2006 Kingston curated a touring exhibition entitled The Animators. It was an attempt to reflect on the cross-pollination of what is commonly known as artists’ films and animation and how this is mediated by digital technology. She talks of how she learns that animation as a term has become so expanded that it now includes ‘all manner of real-time footage that has been messed about with’. Thing is, I’m convinced that most mainstream movies – Dodgeball, The Fantastic Four, Hidden, you name it – consist of real-time footage that has been messed about with. Can we call these movies animation too? Probably, if the term is so elastic then it is only right and proper to stretch it.

In ‘Occupation: Animation & The Visual Arts’, Ian White takes on the subject of animation beyond the screen. He recounts Oskar Fischinger’s experience of xenophobia at Disney and successively examines an animatronic George W. Bush that in a Philip K. Dick-like twist is more convincing than the real George W. Bush; Paul McCarthy’s film/installation piece ‘Caribbean Pirates’, a mutant Disneyland theme park ride, a gross ketchup and chocolate sauce anti-Disney splatter-fest that antagonises the web of simulacra that comprises American home comforts, exports, entertainments and imperialism and perhaps even animation itself. He then moves onto Valie Export’s intriguingly paranoid, Invasion Of The Body Snatchers-style pyscho-sexual sci-fi horror ‘Invisible Adversaries’, which is an autopsy of Austria’s history amongst other things and closes with Catherine Sullivan’s ‘The Chittendens’, a kind of QE2 nightmare spread across multi-screens. All of these artists like to expose the seams in their work and favour the stylings of chaos over those of precision. Whether you concede that these people are animators or not is a test of your snobbery and patience but I take my hat off to Ian White for broadening the scope of this book and for being bold enough to deal with politics. In essence, I think White is saying that animation, especially of the kind exemplified by the aforementioned artists, can be a perfect metaphor for the macabre banalities of contemporary Western existence and those that it is imposed on. I disagree with this, I have been to Oxford Circus.

Philip Winter

LABYRINTH OF PASSION

Labyrinth of Passion

Format: DVD

Release date: 25 June 2007

Distributor: Tartan Video

Director: Pedro Almodí­Â³var

Original title: Laberinto de pasiones

Cast: Antonio Banderas, Cecilia Roth, Pedro Almodí­Â³var

Spain 1982

94 minutes

It features two incest scenes, a nymphomaniac called Sexilia and a cross-dressing Italian princess undergoing fertility treatment, and yet Pedro Almí­Â³dovar’s Labyrinth of Passion fails to captivate as much as his other early works.

Filmed in Madrid in the early 1980s, the film trembles with the aftershock of the ‘movida madrileí±a’ – the social and cultural explosion that followed the death of General Franco and marked the end of the totalitarian regime. Depicting the hedonism of underground music venues and gay cruising grounds, the daring script shows Almodí­Â³var’s enthusiastic embrace of Spain’s new-found freedom of expression.

A simple love triangle was obviously not enough for the excess-loving director and here we have nothing less than a love pentagon – the titular labyrinth of passion. Tired of orgies, Sexilia wants to fall in love with the exiled son of a fallen Arabic emperor. Unfortunately the newly-fertile Italian princess has the same idea. She is being treated by Sexilia’s father – an eminent fertility doctor – who both Sexilia’s therapist and her best friend are determined to get into bed. Combined with a few more trysts and plots twists – including a plot to kidnap the Emperor’s son – the film takes a winding road down to an inconclusive ending.

Not that the ride isn’t enjoyable. The film is packed with the characters Almodí­Â³var does best – women. Parading through the film is the full gamut of Almodí­Â³varian female personalities: the dowdy, put-upon women, the feisty man-ivores, and the kooky ones with regional accents.

Then, there’s Almodí­Â³var’s outrageous sense of humour, which he has applied to everything from AIDS to child abuse throughout his work. Here he tackles incest with remarkable finesse. In contrast with the rape scene in Kika, which lost Almodí­Â³var a few female fans because of its bombastic humour, the director approaches his delicate topic with the right mix of sympathy and comedy here and consequently gets away with a graphic incestuous rape scene – which involves bondage no less.

On a more minor note the film is also worth watching for Almodí­Â³var’s appearance in full drag as a nightclub compere. The director also plays himself at the beginning of the film in a short but hilarious scene in which he directs a young transvestite junkie to butcher himself with a drill for a photo strip entitled Photo Porno Sexy Fever.

Sadly though, the rest of the film does not follow through in this vein. Although funny and vaguely intriguing, the film lacks the dark humour and memorable scenes of the director’s best films. Both the female leads are encumbered with too many boring worries to fully come to life. The rest of the characters are never developed enough to become truly sympathetic or consistently hilarious. Introduced to the film in a flurry of make-up, affected spanglish and camp coquettishness, Fabio – the star of the Sexy Fever photo shoot – could have been a great character. But as soon as we get to know him he disappears from the film without a trace or an explanation.

It is undoubtedly a treat to have access to another early Almodí­Â³var work in this country, especially one that captures the carefree spirit of eighties Spain and provides such a refreshing contrast to the glut of Hollywood’s cloned blockbusters. However, a dragging plot and the spotlight on the least interesting characters make Pedro’s labyrinth a less than compelling ride.

Lisa Williams

LONDON TO BRIGHTON

Format: DVD

Release date: 30 April 2007

Distributor Momentum Pictures

Director: Paul Andrew Williams

Cast: Lorraine Stanley, Georgia Groome, Johnny Harris

UK 2006

85 minutes

One of the best received British films of 2006, London To Brighton was inspired by a short film, Royalty, shot by director Paul Andrew Williams in 2001. Williams wanted to build on the characters and plot of Royalty to produce an effective, dark-edged thriller set in Britain, writing the impressive script over a single weekend and catching the attention of producer team Alistair Clark and Rachel Robey. A tough shoot in terms of cost, working hours and dedication, there is no doubt that the budget restrictions and general air of desperation contribute enormously to the pace and energy of the film.

The story begins suddenly as two girls, Kelly and Joanne, burst into a rundown toilet, blood, make-up and tears streaming down their faces. A series of gradually unfolding flashbacks establish their history together: it transpires that sinister pimp Derek has asked prostitute Kelly to find him an underage girl for one of his clients, a well-known gangster by the name of Duncan Allen. Initially Kelly takes a moral stand, but threats of violence from Derek force a change of heart. Scouring stations and alleyways, Kelly stumbles upon homeless youth Joanne, persuading her to meet with Derek. Both girls are taken to Duncan Allen’s house: scared and naive, all Joanne can think of is the money. But in the event she is unable to go through with it: she panics and defends herself, and the two flee on the train to Brighton, leaving Duncan Allen bleeding to death in the bathroom. But Duncan’s son, Stuart, is a very dangerous man, and demands answers. He tracks down Derek the pimp, informing him that he either finds Kelly and Joanne, or faces the consequences.

What follows is a descent into the darkest despair, an edge-of-the-seat chase as Derek tracks down the two girls, finally catching up with them at a house in Brighton. The stage is set for a genuinely surprising twist ending, and an unexpected shift in sympathies. The characters remain unpredictable to the very last scene, keeping the audience involved and guessing. The film’s tone is dark, uneasy and compelling, transforming a deceptively simple story into the successful British thriller the director was aiming for.

At times Williams utilises a powerful documentary aesthetic, employing shaky, naturalistic camera movements. This air of authenticity is enhanced by believable performances from all the lead actors. Johnny Harris is utterly convincing as the brutal, heartless Derek, and Lorraine Stanley gives a genuinely realistic performance as the downtrodden Kelly. Georgia Groome, making her debut, faces a real challenge with the part of Joanne, but displays enormous maturity and understanding in the role of this bitter, helpless runaway. A notable DVD extra outlines the director’s search for his perfect Joanne, before settling on Groome: a wise choice, as she proves herself an exceptionally talented young actor. Williams began his own career in front of the camera, an experience evidenced by his sympathetic direction and perfect eye for casting.

The film achieved widespread critical acclaim, picking up prizes at both the Dinard and Raindance festivals, and the New Director Award at the Edinburgh International Film Festival. London to Brighton may be difficult viewing, but it proves itself essential for any film connoisseur: a major modern contribution to British cinema.

Jo Overfield

THE WAGES OF FEAR

The Wages of Fear

Format: Cinema

Release date: 25 June 2007

Distributor: Optimum Releasing

Director: Henri-Georges Clouzot

Original title: Le Salaire de la peur

Cast: Yves Montand, Charles Vanel, Vera Clouzot

France 1953

144 minutes

One of the greatest French filmmakers if not one of the best known, Henri-Georges Clouzot made 11 films between 1942 and 1968. His two most famous works, Le Salaire de la Peur (The Wages of Fear), winner of the Grand Prize at Cannes, and Les Diaboliques (1955) established his reputation as the ‘French Hitchcock’, a comparison based on his mastery of suspense as well as their shared pessimistic world view. Tellingly, Hitchcock had attempted to buy the film rights to the source novels of both those films but the writers wanted them to be made in France. Just like Hitchcock, Clouzot is renowned for his tough, some would say sadistic, directing style, which, legend has it, included slapping actresses and even forcing Brigitte Bardot to drink whisky and take tranquilisers in order to look suitably out of it in La Verité (1960).

Although set in an unnamed Latin American country Le Salaire de la Peur was filmed in the south of France (convincingly transformed with a few palm trees and semi-naked or poncho-wearing extras). Divided into two distinct parts it is set in the town of Las Piedras for the first hour while the second part follows trucks full of nitro-glycerine driving through the jungle. Opening with a shot of local children torturing bugs – surely an influence for the similar scene in The Wild Bunch (Sam Peckinpah 1969) – the film then introduces a town much like the one in The Treasure of the Sierra Madre (John Huston 1948), in which a collection of down-on-their-luck types (from anywhere and everywhere) seek low-pay short-term work. As Mario (Yves Montand in a role that established him as one of France’s biggest stars) says, ‘it’s like prison here. Easy to get in but with no exit’. Sitting in a café with four other jobless, stony-broke compadres, sharing one lemonade between them in order to be allowed to stay there, Mario is desperate to find a way out. Work is scarce and when it is found it is of the type that ruins your health: Mario’s friend Luigi, who works at the cement factory, is told by the doctor to quit or die. This is no Erin Brockovich, though, and in this dog-eats-dog world a battle for compensation would be laughably out of the question.

This opening section is often criticised for being ‘over-long’ but it is there crucially that the characters are emotionally, socially and economically defined. It is because they have been fully developed that we care whether they are blown to oblivion in the white-knuckle ride that follows – a masterful grounding that often sorely lacks from today’s suspense thrillers. Through the extended set-up we see the rivalries and jealousies of the characters develop. Mario rejects his old friend and provider, Luigi, (as well as the ‘love interest’ Linda) for his new best friend, the flashy Jo. With this relationship we get an inverted version of the Hollywood buddy film. They start off loving each other and fall apart when the going gets tough. Jo’s bravado slips away when faced with real fear – he claims his sweats and shivers are a ‘touch of malaria’. However, his cowardice makes him all the more human while Mario, who he accuses of being too unimaginative to be afraid, is selfishly uncaring to the end. Shots of tires spinning in the mud and close-ups of the drivers’ sweaty faces rack up the tension, the sense of constant danger driving a wedge between them.

As always with Clouzot it is the negative characters that dominate the film. The loyal, generous Luigi almost becomes the antagonist whereas the ‘heroes’ Mario and Jo are both lacking in positive traits. The great journey through the jungle with a ton of nitro-glycerine is not motivated by some noble cause, but is a mercenary venture, done simply for money. However, in a film where good and bad are blurred almost beyond recognition, you easily find yourself rooting for such nasty characters as Mario and Jo as they balance at the edge of cliffs. Perhaps it is because, although they are thoroughly unpleasant, it is nothing compared to the cynicism of the oil company that employs them as expendable labour.

Although the film could be seen as an attack on imperialism and capitalism (‘anti-American’ scenes were cut from U.S. versions of the film – as were any scenes that hinted at homosexuality – a good 40 minutes in all) the film’s real concern is the human psyche (or even the soul). It is a cruel misanthropic film or rather, it is a film that depicts a cruel misanthropic world in which human beings are reduced to their basest, most selfish instincts by poverty, and most of all by fear. Clouzot emerges here as a master filmmaker, achieving edge-of-the-seat tension through his taut, economical direction and remarkably, without having recourse to incidental music to manipulate the emotions of his audience. His trademark mix of nastiness and suspense remains unmatched even by Hitchcock – although maybe with the exception of the 1972 Frenzy.

Paul Huckerby

LE CORBEAU

Le Corbeau

Format: Cinema

Release date: 25 June 2007

Distributor: Optimum Releasing

Director: Henri-Georges Clouzot

Cast: Pierre Fresnay, Ginette Leclerc, Micheline Francey, Pierre Larquey

France 1943

92 minutes

Although it was beset by controversy, Henri-Georges Clouzot’s Le Corbeau is one of the most fiercely brilliant works of French cinema. As noir as noir can get, it offers a vision of humanity as devastating as such masterpieces of misanthropic cinema as Erich von Stroheim’s Greed or Fritz Lang’s M. The film was made in 1943 during the occupation of France by the Germans, at a time when the French film industry, at least in the North, was under the control of the German company Continental. It was for Continental that Clouzot made Le Corbeau, which earned him the reputation of being a collaborator. Tellingly, Clouzot’s vitriolic attack on humanity managed to offend all sides, and while the French Left believed the film promoted a pro-Nazi view of a degenerate France, the Germans saw it as a direct criticism of their rule. At the end of the war Clouzot was tried by the newly reinstated French authorities and banned from making films until 1947.

The film was based on a real-life case of poison-pen letters that caused havoc in the sleepy town of Tulle in 1917. The script, written in 1937, took on a charged significance in the context of occupied France where thousands of anonymous letters denouncing acquaintances, relatives or neighbours for being Jews or Communists were sent to the authorities. In Clouzot’s film, set in an unidentified small town, the anonymous letters, signed ‘Le Corbeau’ (‘The Raven’), bring to the surface the vices simmering under the seemingly placid provincial life, revealing the greed, adultery and hypocrisy of its most respectable citizens. The morally rigid Dr Germain, newly arrived in town and harbouring a secret in his past, is the main victim of the letters, which bad-mouth his practice of medicine as well as his relationships with two women: Laura, the pretty, young wife of the jovial psychiatrist Dr Vorzet, and Denise, a vampy, crippled temptress. Laura’s sister, Marie Corbin, is a frustrated, embittered nurse, and soon it is on her that the suspicions fall.

Aside from Dr Germain, authority figures are the most obvious targets of the Raven’s vicious attacks. The letters reveal how the leaders of the town are weak, corrupt, petty and foolish. Preoccupied solely by their own positions, they are incapable of taking any decisive steps towards the capture of the Raven, much as the impotent, morally bankrupt Vichy Government could not ward off the Germans. As everything else in the film, the Raven’s letters are deeply ambiguous. On the one hand they are little more than cheap rumour mongering and unfounded defamation, upsetting the community and creating an atmosphere of hate and distrust. On the other hand they denounce the hypocrisy on which the town’s life is based, thereby subverting the authority of the town’s undeserving leaders.

But corruption is not restricted to the top and ordinary people are just as objectionable as their leaders. People spy on each other and read letters not addressed to them; a young girl devises an elaborate scam to obtain money from acquaintances; a woman uses the rumours about Dr Germain as a pretext to refuse to pay his bill; even a sweet-faced child steals a letter and lies about it. In Clouzot’s world no one is innocent. Worse still is what happens when these regular folks gather together: egged on by rumours, they suddenly turn into an angry mob ready to lynch one of their own – the nurse Marie Corbin. A sour, unpleasant woman, Marie Corbin is set up from the start to be the obvious fall guy. Clad in a black nurse’s uniform and veil she cuts a sinister, and very much raven-like figure. But as she flees down the deserted streets, pursued by the sounds of the baying mob, our sympathies are violently repositioned, and we now root for her pathetic, lonely, victimised figure. Just as in M‘s famous trial scene, the character targeted by the mob’s fury may be repulsive and even criminal, but the savagery of the mob, its frightening pack mentality and its Old Testament sense of justice, is what is shown to be truly disturbing.

The film’s preoccupation with good and evil is rendered visually by an elaborate play of light and shadows, even more markedly than in other film noirs. The characters’ shadows projected on the walls suggest unseen dark sides; shapes and patterns superimposed on their faces subtly modify their expressions, giving them an almost fantastic, sinister appearance. At the heart of the film is a particularly striking night-time scene in which the indulgent Dr Vorzet tries to demonstrate to the righteous Dr Germain that the boundaries between good and evil are not cast in stone by setting a light bulb in motion. As the light swings, painting grotesque shadows on the walls, with the faces of the two men alternately dark or lit, Dr Vorzet says to Dr Germain: ‘You think people are all good or bad. You think good is light and evil is dark. But where does each begin? Where’s the frontier? Do you know which side you’re on?’ And soon enough indeed we see Dr Germain trip every so slightly, as Dr Vorzet had predicted.

Although it is a very dark film, Le Corbeau is by no means dreary or dispiriting but exudes an extraordinary vitality. This is partly due to Dr Germain’s energetic, resolute efforts to stop the Raven; but it is even more strongly connected to Denise’s sensual love of life and to her total disregard for social rules and conventions. It is her free-spirited attitude and her strength of character, together with Dr Germain’s intransigence, that give the film its gutsiness. And while most of the characters remain beyond redemption, there is some progression for Dr Germain: having learnt to live with the past, there is hope for new love at the end of the film. This conclusion is, however, thoroughly unsentimental, and hope for the future is coupled with the acceptance of the brutality of life, the acceptance that for life to carry on, babies have to be born and mothers sometimes have to die.

On a personal level then, Le Corbeau ends on an almost positive note. But for mankind as a whole the prognostic is bleak. In an astonishing climax, someone is institutionalised, someone dies and a murderer walks free. There is no resolution here, as one crime ends with another. The last image of the film, the black, veiled, raven-like form of a widow walking down a sun-lit street as children play nearby, is a chilling reminder that there is simply no end to evil. Just like the dark figure of Marie Corbin earlier in the film, it tells us in no uncertain terms that every one of us could be the Raven – that every one of us has the capacity for evil. So while the venal authorities, the letters of denunciation, and the mob mentality clearly resonate with the malaise of occupied France, the film’s study of evil goes far beyond its historical context to paint a scathing portrait of a fundamentally corrupt humanity. Clouzot’s ferocious lucidity remains unequalled, and with its masterful technique, tight plotting and vigorous direction, Le Corbeau is not only Clouzot at his best, but also one of cinema’s greatest achievements.

Virginie Sélavy

QUAI DES ORFEVRES

Quai des orfevres

Format: Cinema

Release date: 25 June 2007

Distributor: Optimum Releasing

Director: Henri-Georges Clouzot

Cast: Suzy Delair, Bernard Blier, Jouis Jouvet, Simone Renant

France 1947

106 minutes

Quai des Orfí­Â¨vres opens strikingly with singer Jenny Lamour posing for saucy photos to give to her husband Maurice, who exchanged the conservatoire for the nightclub to be her accompanist. It closes with a snowy Christmas scene of reconciliation; after the sweaty anxiety of the intervening events, the sentimental resolution for once seems well earned. The film is a seemingly effortless evocation of the low life in 1940s Paris – a shadowed, intimate, but open world through which ugly and beautiful, young and old, victim, suspect, and pursuer move freely. No door ever seems to be locked. Unlike the city today it is a world of belonging – everyone seems connected with everyone else. Showgirl, concierge, policeman, cloakroom attendant, all the denizens of the nightclub and the alley are equal in the eye of Clouzot’s camera. Jenny and Maurice embroil themselves in a crime through emotions with which it is all too easy to sympathize – jealousy, and a desperate desire to escape from poverty. Apart stands the distant-eyed photographer Dora, a ray of glamour amid the seediness. ‘Une drôle de fille’, she calls herself; the nature of her emotional entanglement is recognized and saluted in the end by her counterpart, the film’s other clear-sighted loner. This is Antoine, the maimed Foreign Legionnaire turned police inspector; like the others he is a troubled, flawed soul redeemed through love, in his case for the son he has brought back from Africa. Frank but not lurid, grim but humane, Quai des Orfí­Â¨vres is a perfectly realized thriller of the mundane, never cynical enough to be noir, and all the better for it.

Peter Momtchiloff

TAXIDERMIA

Taxidermia

Format: Cinema

Release date: 13 July 2007

Distributor: Tartan

Director: Gyí¶rgy Pí¡lfi

Cast: Csaba Czene, Gergely Trí­Â³csí¡nyi, Piroska Molní¡r, Adél Stanczel

Hungary 2006

91 minutes

Hukkle is available on DVD

Release date: 22 August 2005

Distributor: Soda Pictures

Director: Gyí¶rgy Pí¡lfi

Cast: Ferenc Bandi, Jozsefne Racz, Jozsef Forkas

Hungary 2002

75 minutes

Gyí¶rgy Pí¡lfi came to the attention of British movie-goers a few years ago with the charming-with-barbs Hukkle (2002). In this famously dialogue-free film, what appears at first glance to be a casual saunter round a Hungarian village turns by stealth into a murder mystery. You do probably have to watch a couple of times to get every detail, but it is all there if you follow the clues carefully. There are other little dramas going on, however, in the rhythm of filming, and the idea of a world implied in it. The Hukkle aesthetic appears to be that of a nature documentary or meditation on the gentle rhythms of timeless peasant life. Along the way, the camera lingers in loving close-up over various insects, follows fish underwater, and a mole underground. When it shifts its attention from animal to human, there is no obvious change of rhythm or focus. The same gaze applies to the weather-beaten face of a cheery old fellow with hiccups (‘hukkle’), screwing up his eyes into the light as he sits outside his ramshackle cottage, or a shepherd girl resting under a tree. The stress seems to be on organic connection and continuity. The camera tracks the effects on the surrounding fabric of things made by the tiny vibration of each hiccup, and a ladybird provides an inconsequential segue from the shepherd girl to a lonely water-carrier.

But this makes Hukkle sound too much like Mikrocosmos (1997) or, god help me, March of the Penguins (La Marche de l’empereur, 2005). The smooth surface of Hukkle is punctuated by lots of tiny hiccups, little blips in rhythm and expectation. The hiccupping old fellow and his ramshackle house could be from any time in the last 500 years until a couple of cars go by, then have to go into reverse to let a truck past. The shepherd girl is similarly ‘timeless’ and quaint until you notice the earphones, and the camera shifts to close-up on her mini-disc player as she turns up the volume. Rather more blatantly, a jet fighter plane thunders along a river and under a bridge, briefly suspended in stop motion over the broiling water sucked into its jet stream. Here, the pastoral is broken not just by the intrusion of a high-tech artefact, but by the pointed introduction of cinematic artifice. Likewise, a mysterious birds-eye view at another point suddenly zooms to become a frame on a film roll, one of many hanging down to form, bizarrely, the bead-curtained entrance to a shop. Some of these moments risk being a little too tricksy for their own good, as does, say, the video rewind sequence of Michael Haneke’s Funny Games (1997). But they do work as parts of a serious attempt to intertwine folk idioms with the Modern, in such a way that one is not simply enslaved by the other. One could say this is a very Hungarian tradition from the folkloric researches of Bartí­Â³k and Kodí¡ly onwards.

One goal of Hukkle seems to be to do justice to a world where very different time-scales co-exist, and folk song has a small but important role. Towards the end, the dogged local policeman (cf. Frances McDormand in Fargo, 1996), whose mullet and ‘tache defy any periodisation, seems to have solved the mystery, but shows no sign of doing anything about it (yet). He sits at the edge of a wedding celebration where the bride is already up to something, listening to a female choir singing a traditional number. Then the choir parts and a peasant girl steps forward to sing a Sí¡rkí¶zi (I’m not making this up) song whose middle verse, ‘Ki az urí¡t nem szereti’, advises a young wife who does not love her husband to cook carrots with paprika. This isn’t exactly the key to the whole film, but it brings a great number of little details into focus.

This brings us to Taxidermia, which is also an ambitious film, with an interest in consumption, and in the odd dislocations of Hungarian history. Taken together, the two films certainly suggest a young director who is onto something, but for me Taxidermia has something of the difficult second album about it. In places it seems to be straining a little too hard for effect, yet in others it is strangely thin. In fact, this amounts to a structural problem with the film as a whole. There is an intriguing opening section featuring the hapless hare-lipped private soldier Morosgoví¡nyi, victimised in Wozzeck-style by the commanding officer of an obscure outpost, presumably at the end of WWII. This section is mainly interested in the baroque ways in which Morosgoví¡nyi deals with his sexual frustrations. I have to say it had never occurred to me I might ever see a man with flames leaping out of his erect penis, and this in itself is surely already reason enough to see Taxidermia. Another, by comparison more normal, orgy involves a pig’s carcass fantasised into the commanding officer’s wife. From this ambiguous union is born, or so it seems, a pig-tailed baby who will grow into Kí¡lmí¡n, the gluttonous protagonist of the film’s second section. Kí¡lmí¡n is a Hungarian speed-eating champion, and vies with his number two for the affections of the ladies’ champion. This section is, for me, the weak link: the satire is at once vague and heavy-handed, with too many ‘look, they’re really fat’ jokes, and it just goes on too long.

In the final section, the inexplicably scrawny offspring of the champion guzzlers is a taxidermist in contemporary, post-communist Hungary. He is a slave to his father, who has the girth of Jabba the Hut, the disposition of Pí­Â¨re Ubu, and is completely immobile. The final cuttings and stuffings, and the runt Lajoska’s ingenious machine, are well done as far as they go. But why does a film that invokes taxidermy in its title do so little to explore the idea after such an orgy of attention to the sub-M. Creosote antics of the Communist-era fatties? The juxtapositions of fat and thin, the different modes of ‘stuffing’, set against the division into starkly different historical epochs, seem to want to say something about difficulties in managing consumption, but only end up labouring the point in places to no great effect.

Overall, structurally, this is a Big Mac of a film: a bloated glutinous middle dwarves the two ends of an undercooked bun. I could go on, but I don’t want to give too much away. The film is certainly well worth seeing for the good bits. Pí¡lfi has lots of flair, but I hope he works out what is really important to him next time. Taxidermia has been lavishly praised elsewhere, but art-house directors with an eye to cinematic trickery are especially ill-served by an over-grateful, uncritical response that potentially allows them to slip into mannerism.

Stephen Thomson

FLANDERS

Flanders

Format: Cinema

Release date: 6 July 2007

Distributor Soda Pictures

Director: Bruno Dumont

Original title: Flandres

Cast: Samuel Boidin, Adelaí­Â¯de Leroux, Henri Cretel

France 2006

91 minutes

French film-maker Bruno Dumont has been hyped as a controversial, polarising director during a career that has seen two of his four films win the Grand Jury Prize at Cannes. His latest, Flandres, walked away with the award at the 2006 festival to both applause and criticism.

The film is a bleak, minimalist vignette of the effects of de-humanization. Demester (played by Samuel Boidin) is a simple farmer in the barren, northern fields of Flanders. Called up to fight an unidentified, seemingly interminable war, he leaves behind the brutality of life on the frigid plains of Northern Europe for the barbarity of combat in the scorching desert, fighting an unknown Arab enemy. Also left behind is his childhood friend and casual play-thing, Barbe (Adelaí­Â¯de Leroux), who descends into a manic state, haunted by an intuitive knowledge of events in the war zone.

Dumont weaves Northern France and North Africa together, using the threads of sex and war to convey his dystopian vision of a ‘bestial humanity’ struggling with our baser instincts: desire, revenge, jealousy, brutality. Barbe’s life is devoid of any emotional warmth; she offers herself up to Demester, who screws her without compassion or sentiment, only a base, animal need. When he denies that they’re a couple, Barbe fucks the first man she can find – noisily and publicly, seeking revenge for Demester’s heartlessness. While Blondel (Henri Cretel), her latest lover, provides her with some warmth and compassion, he too has been called up to fight. With the men gone, Barbe continues to use her body for sex; receiving nothing in return, she becomes a broken, tragic little girl, eventually committed to an institution by her dispassionate father. The uncaring brutality with which she’s treated mirrors the savagery that Demester and Blondel find themselves mired in. When the group of soldiers take a female fighter captive, she is gang-raped and left to die, exposed and vulnerable. Her vicious treatment underscores Barbe’s own exploitation by the men in her life. Sex and war are dehumanizing tools of violence and desperation.

Yves Cape’s lingering cinematography, the hyper-realist sound recording and the muted, sombre acting cleave together to convey Dumont’s bleak vision. Every element of the film, from Demester’s brooding, craggy features and his detached, emotionless sex with Barbe, to the scorching desert where death is indiscriminate, paints a picture of a savage, primeval world. The squelching mud underneath Demester’s boots in Flanders evokes both the horrors of World War I and the filth and tedium of rural, peasant life; the sharp, staccatto gunfire in the desert, free from special effects, sounds hollow, empty, unglorified.

But Dumont’s emphasis on the brutal consequences of violence and sexual exploitation are hardly unexplored subjects, nor are they particularly controversial. The rustic farm-girl as ‘village whore’ is indeed little more than a tired cliché. Similarly, the scenes in the desert, which allude to both Iraq and the war in Algeria, hardly break new ground. Scores of movies have better conveyed the brutality and futility of war. The pacing is at times agonisingly slow, while the first half-hour of the film seems about as dull as the grey skies over Flanders. While not entirely unlikeable, there is certainly nothing shocking, groundbreaking or revolutionary in the film that seems to merit Bruno Dumont’s success at Cannes.

Sarah Cronin

DARATT

Daratt

Format: Cinema

Release date: 27 July 2007

Distributor: Soda Pictures

Director: Mahamat-Saleh Haroun

Cast: Ali Barkai, Youssouff Djaoro, Aziza Hisseine

Chad 2006

91 minutes

Commissioned for the ‘New Crowned Hope’ festival celebrating the 250th anniversary of Mozart’s birth, Daratt is a dry, considered African take on familiar themes of revenge and absolution. In the wake of Chad’s civil war, the perpetrators of the conflict are given amnesty by the government. Teenaged Atim is told by his grandfather to avenge his father’s death by tracking down and executing the man responsible, ex-general Nassara. But upon confronting Nassara, Atim is unable to do the deed. He instead goes to work in Nassara’s bakery, biding his time until he can find the inner strength to commit murder.

This basic revenge narrative is simple, direct and allegorical, familiar to modern audiences from countless Westerns, fables and noir thrillers. Writer-director Haroun brings almost nothing new to the story, but tells his tale with such precise conviction that it’s hard not to be sucked in. The world depicted is fascinating, alien but familiar, ruled equally by religion and the struggle for survival, conflicting pressures which impinge upon Atim’s quest for justice. This is a world of shifting moralities, where killers are pardoned but urinating against a wall can provoke a serious beating.

There are moments of real power in Daratt. The first confrontation between Atim and Nassara comes about following a moment of unexpected generosity – Nassara hands out bread to the local children, and Atim uses this as an opportunity to get close to his intended victim. The boy’s hatred remains unspoken, but his nervous intensity speaks volumes.

The middle sections tend to slump. There’s precious little characterisation, the dialogue sparse and functional, like the events onscreen. The characters’ emotional lives are suppressed, leading to moments of tension but giving us little to hold on to. These are archetypal figures playing out a very structured drama, and as such there’s little room for individuality or invention, in either narrative or character. And Haroun makes some strange choices, dropping his most likeable character, petty thief Moussa, far too early in the story, and giving the radiant Aziza Hisseine, as Nassara’s young wife, almost nothing to do.

But the main actors fill their roles brilliantly. A first-timer, Ali Barkai’s very nervousness and uncertainty before the camera suits troubled, taciturn Atim perfectly, drawing us in where a more confident performance might have alienated the audience. By contrast, Youssouff Djaoro’s Nassara feels like the work of an accomplished thespian, intentionally holding back but managing to convey a real sense of weariness and regret, and a gradually awakening hope.

Only in the final stages does the film truly fulfil its potential. The climax has been meticulously prepared, and a long time coming – even at this late stage we genuinely don’t know whether Atim will have the strength to kill Nassara. Even the previously rather functional photography gains new life, with a beautiful reverse shot from the back of a truck, pulling out of the city and into the desert.

Tom Huddleston

WHEN A WOMAN ASCENDS THE STAIRS

When a Woman Ascends the Stairs

Format: Cinema

Release date: 29 June 2007

Distributor BFI

Director: Mikio Naruse

Original title: Onna ga kaidan wo agaru toki

Cast: Hideko Takamine, Masayuki Mori, Reiko Dan

Japan 1960

111 minutes

Although Japanese filmmaker Mikio Naruse (1905-1969) was a contemporary of Akira Kurosawa, Yasujiro Ozu and Kenji Mizoguchi, he never received the same kind of international recognition. His subject matter, dramas about women, are perhaps not as flashy or as noble as the masterworks of Kurosawa; nor are they as stylistically pure as the work of Ozu; but When a Woman Ascends the Stairs clearly reveals just how great a humanist Naruse was. For Naruse the essential nature of cinema lay in its ability to illuminate the interior life of humankind, and Naruse’s prime candidates for this interior life (not unlike Pedro Almodí­Â³var) were those women forced, for one reason or another, to make fundamental ethical choices in life.

The film is set in Japan’s post-war Ginza district, where unmarried women had few choices: either work in a bar, getting paid to flirt with drunken men, or open a bar of their own. While the issue of outright prostitution is never overtly signaled it remains a potential undercurrent in what effectively is a complete and seemingly successful commodification of a particular kind of erotic femininity; a vision of womanhood where every gesture is studied, where the color of one kimono may affect a night’s turnover. Keiko (Hideko Takamine), a popular hostess at one bar, watches as her younger colleagues leave for other jobs, drawing all the customers away. Keiko is still beautiful, but the suggestion is that it’s time for her to open her own bar before she gets outmaneuvered by a younger, more giggly set of hostesses. The trouble is, to raise money, she has to suck up to her wealthy male patrons. As the film opens, she ascends the stairs to the bar, explaining in voiceover how much she loathes it. Naruse paints Keiko as the remnant of a traditional Japan in which honour and dignity carry their own erotic charge; the problem, the narrative seems to indicate, is that such ideals are rapidly vanishing in an increasingly modernized and commercialized Japan. Surrounded by booze, the lights of the red light district, and vacuous men – who seek to be flattered above all – Keiko remains sober and business-like in her dealings with both patrons and working girls.

While Naruse’s style is not dissimilar to that of Ozu – straight on, long shots – Naruse focuses more overtly on the visual dichotomy between the stifling decorum of the interiors and the hustle and bustle of exterior Japan. In one of the rare moments when Keiko is allowed outside the bar (in an attempt to solicit payment from overdue customers) we see her crossing a bridge, the promise of travel, modernity and perhaps even freedom lurking somewhere in an otherwise gray and industrialized distance. The psychological realism that Hideko Takamine brings to the role is done with such self-assurance that, paradoxically, the viewer tends to forget that she is acting. The paradox is that Keiko is ‘acting’, not only in cinematic but also in gender terms. Her faí§ade of subservient femininity is such that she cannot even admit to a vow of chastity made to her late husband; it has to be implied rather than spoken of. Femininity, Naruse seems to indicate, is always a carefully elicited performance for Japanese women and ultimately something which they must maintain a constant awareness of through emotional checks and balances. Keiko – we soon realize – is alone, with all odds stacked against her; but she keeps trying, she keeps retaking the scene, she keeps ascending the stairs.

In this sense, When a Woman Ascends the Stairs qualifies above all as a modest, graceful masterpiece. Considering it is from 1959 Hideko Takamine’s performance is remarkably fresh and modern. A veteran of 17 Naruse films, Takamine seems to perfectly capture the melancholy sense of a postwar Japan unsure about its path from imperialist traditionalist society to something ambiguously modern. The film follows this ambiguity through its overall design; the cool jazz music both roots the film in an arena of Americanized 1950s capitalism (as do the beehives and dresses of many of the working girls) and yet Keiko remains modestly dressed in kimonos. The black-and-white widescreen photography, with its slanting signs, screens, and the repeated motif of the steps that she has to ascend, fit Naruse’s appreciation for life’s quiet disappointments and hardships. In metaphorical terms, Naruse not only stresses the importance of taking one step at a time but the fact that the visualization of this process is crucial for an understanding of his characters’ psychology.

Similarly, although the film is shot in ‘Scope widescreen, Naruse’s compositions are far from luxurious; the extended horizontal framing emphasizes the congested interiors and enclosed spaces of the film and Keiko is rarely alone as she constantly attempts to placate both her male patrons and her female superiors and employees. The only singular element, in this respect, is the spare voiceover of Keiko, astonishingly in control whilst also wistful and evocative; it is – in other words – the voice of a woman who understands the inevitability of her situation even though it appears partly self-created.

It would appear obvious in this respect, to compare the roughly contemporaneous ‘women’s pictures’ directed by Douglas Sirk in America and Rainer W. Fassbinder later in Germany with Naruse’s work. Their similarities and differences are intriguing: both focus on social pressures and domestic disillusionment but Naruse’s focus is distinctly quiet vis-í­Â -vis Sirk’s melodrama, and internally painful where Fassbinder would probably externalize.

The plight of Keiko in Stairs dramatizes the fact that we are probably all to some extent stuck in the roles both given to and adopted by us, but such a statement belies the courage Naruse endows Keiko with. When asked if she’s lonely sometimes, she says, ‘Sure, but I have a brandy and go to sleep. That kind of fever soon passes.’ In public she glides as if on a conveyor of endless evenings and flattery, and yet she is also allowed to become painfully drunk in one sequence with disastrous and yet predictable results. A shot of Keiko (distraught and at her absolute lowest) vomiting blood at her club moves to a lazy tugboat pulling into a rural harbor, to Keiko seemingly safe and snug in her mother’s home, recovering. The stairs motif is similarly subtle and yet very obviously signals the painful attempt to ascend as a woman in postwar Japan. The final frames show a persevering Keiko. She may be slowly retracing the very steps that bind her to a life of misery, but in Naruse’s vision she is also the closest we have to an authentic heroine.

CB