Tag Archives: 70s cinema

Eden and After

Eden and After
Eden and After

Format: Blu-ray + DVD

Release date: 30 June 2014

Distributor: BFI

Director: Alain Robbe-Grillet

Writer: Alain Robbe-Grillet

Cast: Catherine Jourdan, Lorraine Rainer, Sylvain Corthay

Original title: L’éden et Après:

France, Czechoslovakia 1970

93 mins

If a psychedelic, sado-masochistic, decomposed narrative of feminist self-actualisation against a macho hegemony, improvised around mid-20th-century atonal music compositional techniques, sounds a little dry to you, then you’d be fully justified in giving Eden and After (L’éden et après) a miss.

But you’d be wrong.

‘All you need to make a movie…’ to famously mis-quote Jean-Luc Godard, ‘…is a girl and a gun’; if Catherine Jourdan’s performance in Eden and After proves anything, it’s that any prospective filmmaker could easily dispense with the firearm. However, Jourdan is only one of many successive, sliding, pleasures of the film.

As one of the leading literary luminaries (along with Georges Perec and Marguerite Duras) of the experimental nouveau roman, novelist Alain Robbe-Grillet had been confounding narrative and character expectations in print since the early 50s and in the early 60s turned to film to explore his provocative themes to equal acclaim.

After the relative commercial and critical disappointment of his 1968 feature, The Man Who Lies (L’homme qui ment), Alain Robbe-Grillet was prompted, taking note of the late 60s youthquake, to create something with a specific appeal to a younger audience. In this endeavour, Robbe-Grillet appears at times to be channelling the kaleidoscopic colour schemes of the Italian horror maestro Mario Bava and the slow, surreal sensuality of Jean Rollin and Jess Franco. The hallucinatory atmosphere, flat compositions and pop colours often bring to mind the 60s erotic comics published by Eric Losfield and drawn by Guy Peellaert, Guido Crepax, or more recently, Milo Manara.

Eden and After is certainly Robbe-Grillet’s most visually pleasurable film; red, white and blue dominate – though not, we are assured, for patriotic reasons. Due to a longstanding loathing for the colour green, Robbe-Grillet’s fourth film was only his first in colour. Although the resources were available to him, the verdant locale of The Man Who Lies had by its nature prohibited the process. However, the azure and whitewashed landscape viewed during a short lecture tour of Tunisia provided the chromatic inspiration for Robbe-Grillet’s thrust out of monochrome and into Eastman Color.

In a canny piece of budgetary manipulation, Robbe-Grillet endeavoured to finance Eden and After by using funding intended for a separate feature-length piece destined for French TV, thus requiring a process designed to create two distinct and unique productions, from the footage of a single movie shoot. Robbe-Grillet’s solution came via his fascination with the compositional techniques of mid-20th-century contemporary atonal music (Robbe-Grillet was pals with the Pierre Boulez set). For the improvisational structure of one film, he embraced the serialist theories of Arnold Schoenberg; and for the other, he drew on the aleatoric (literally, throwing a dice) compositional theories pioneered by Marcel Duchamp and John Cage. The result was Eden and After (1970) and the anagrammatical – in both title and content – N. Took the Dice (N. a pris les dès, made in 1971 but not broadcast until 1975).

The plot – and there definitely is one – involves university students at the Eden café – a mutable, Mondrian-gridded, mirrored maze – taking part in ritualized play-acting of various dark scenarios (a gang rape, a wake, a poisoning, an execution). A mysterious, older stranger arrives, disrupting their youthful routine and seemingly offering a passport to adulthood. A chase through a disused, Pompidou-hued factory follows and a mysterious death leads to an exotic North African adventure involving the search for a stolen painting.

The joy of Eden and After is in deciphering the many punning symbols (a key, a keyboard, a musical key, 88 keys, the looping symbol for infinity) and identifying the doubles and mirror images of characters, actions and events in what is, after all, intended as playful; an improvised game following the rules of serialism – 12 generating themes (prison, water, blood, labyrinth, death, sperm etc…) for each of the film’s five chapters, in sequence, with no theme repeated within that chapter.

We are invited to respond to it as we would to a painting or piece of music, and indeed there are many references to painters (another of Robbe-Grillet’s obsessions and occupations), the aforementioned Mondrian and Duchamp among others. It is a very painterly film: deliberately flat to echo the shadowless September noon of the Djerba medina quarter.

Joining the cast a mere three days before production began, Catherine Jourdan was a last-minute replacement when the original actress cast was made temporarily alopeciac due a botched henna-ed hair job. A nightclub acquaintance, Robbe-Grillet was struck by Jourdan’s Medusan locks, which in a typically bloody-minded act, Jourdan had chopped before arriving on set. Although she was not initially cast as the intended protagonist, Jourdan’s effulgent screen presence so dominated the improvisation process that it grew clear that she was the lead, and indeed it is her character that we follow in the second half of the film.

Eden and After is one of a rare handful of films (including Argento’s Profondo Rosso, and Godard’s Le petit soldat perhaps) where you are tangibly aware of the director falling in love with his main actress; Jourdan was never as commanding on screen before or after.

Eden and After, N. Took the Dice and The Man Who Lies are available on the BFI’s Alain Robbe-Grillet Six Films 1963-1974 Blu-ray/DVD box-sets, released on 30 June 2014. Also included are The Immortal One, Trans-Europ-Express and Successive Slidings of Pleasure.

Vadim Kosmos

– Eternally indebted to Tim Lucas’s (of Video Watchdog magazine) typically effusive and scholarly commentary on the BFI discs.

Phibes Triumphant

The Abominable Dr. Phibes
The Abominable Dr. Phibes

The Complete Dr. Phibes

Format: Limited edition 2-disc Blu-ray

Release date: 16 June 2014

Distributor: Arrow Video

Director: Robert Fuest

Cast: Vincent Price

UK/USA 1971-1972

94 mins (Abominable) 89 mins (Rises Again)

Arrow present a handsome Blu-ray set of Robert Fuest’s two campy, art deco black comedies celebrating the sinister machinations of an evil genius played by Vincent Price, The Abominable Dr. Phibes (1971) and Dr. Phibes Rises Again (1972). Rather than a mad scientist, Anton Phibes is a doctor of musicology and theology, studies he relies upon when he decides to revenge himself upon the surgical team who failed to save his wife’s life. It’s a slender motivation, but a very thorough revenge, murdering the medicos according to his own interpretation of the 10 plagues of ancient Egypt.

Co-writer and director Robert Fuest was an art director in the early days of commercial television in Britain, graduating to director on early episodes of The Avengers, where he obviously responded to the campy, surreal sense of Englishness. (He also introduced Richard Lester to the music of the Beatles, whom he had made amateur recordings of.) A heavy drinker, rumoured cross-dresser, and a favourite of Church of Satan founder Anton LaVey, Fuest made only a few features, and the last two were heavily compromised, but between Hitchcockian thriller And Soon the Darkness, pop art sci-fi apocalypse The Final Programme, and his two Phibes films, his cult reputation is assured. His first film, comedy Just Like a Woman, is a funny and convincing portrayal of 60s media people, and his version of Wuthering Heights (1970) with Timothy Dalton is actually one of the finest Bront&#235 adaptations.

The first Phibes film inaugurated the mini-sub-genre of themed murder movies continued in Theatre of Blood and Se7en, and is a precursor of the slasher genre: the plot is essentially a string of elaborate killings, with the authorities continually several steps behind, so as not to interfere with the fun. The themed killings are sometimes horrible, sometimes enjoyably ludicrous, but it’s actually the incompetent investigation following Phibes that provides most of the fun.

Price, that inveterate ham, is somewhat muted by the script’s casting him as a man with a prosthetic face and no vocal chords, relying on a gramophone plugged into his throat to communicate. It’s almost as if the filmmakers wanted to constrain Price’s mugging… The presence of Joseph Cotten points up the film’s debt to Citizen Kane, joining disparate scenes together with witty links, in which a spoken question is answered by the first image of the following scene. All in all, The Abominable Dr. Phibes is a unique, crazy, and rather personal film, devoted to Fuest’s love of jazz, elaborate art direction and costume design, fruity performance, and naked sadism.

The sequel struggles a bit, lacking the structure of 10 curses, and has to keep inventing excuses to kill people in ridiculously elaborate ways, and shuffling guest stars on and off, but it benefits from Robert Quarry’s faded matinee-idol charm, and a rather intriguing mythological grounding, capitalising on the 20s-30s enthusiasm for Egyptology. Rather than relying on a virtuous hero (ditching Joseph Cotton’s crusty protagonist), the film pulls off a nice trick by opposing Phibes with an equally ruthless villain, while Inspector Trout scurries in their wake, perpetually baffled.

Like the original, it lurches from one gruesome highlight to another, sometimes stumbling, but helped along by grace notes of performance (Terry-Thomas, Beryl Reid) and set design (by Brian Eatwell, consistently ravishing). And Peter Jeffrey, as Trout, accompanied by his truculent, yapping terrier of a boss, John Cater, is a joy, delivering some truly awful joke dialogue with stiff-upper-lipped aplomb.

David Cairns

Watch the trailer for The Abominable Dr. Phibes:

Alucarda

Ilustration by James Stringer

Format: DVD

Screening date: 14 June 2014

Venue: Masonic Temple, Andaz Hotel Liverpool Street, London<

Part of the East End Film Festival, 13-25 June 2014
Director: Juan López Moctezuma

Writers: Alexis Arroyo, Tita Arroyo, Juan López Moctezuma, Yolanda López Moctezuma

Original title: Alucarda, la hija de las tinieblas

Based on the short story ‘Carmilla’ by: Sheridan Le Fanu

Cast: Tina Romero, Claudio Brook, Susana Kamini, David Silva, Tina French

Mexico 1978

74 mins

Electric Sheep is proud to present a rare screening of Alucarda at the amazing Masonic Temple, Andaz Hotel Liverpool Street, London, on Saturday 14 June, as part of the Magic and the Macabre weekend at the East End Film Festival. Acclaimed festival programmer and writer Kier-La Janisse, author of House of Psychotic Women (FAB Press), will introduce the screening.

Having produced Alejandro Jodorowsky’s incendiary first feature Fando y Lis (1968) as well as El topo (1970), Juan López Moctezuma went behind the camera in 1971 to make The Mansion of Madness (released in 1973), which was loosely based on an Edgar Allan Poe story. He followed it up with two vampire stories, Mary, Mary, Bloody Mary, shot in the USA with John Carradine in 1975, and Alucarda in 1978. Like Fernando Méndez and Carlos Enrique Taboada, Moctezuma was one of a handful of well-read Mexican directors who were interested in making horror films infused with cultural references and artistic ambitions. In Mexico, the genre was dominated at the time by populist lucha libre movies such as the Santo series, which pitched heroic costumed wrestlers against monsters, vampires and mummies. However, Chano Urueta’s take on Frankenstein, El monstruo resucitado (1953), and Méndez’s influential El vampiro (1957) had opened the way for a richer vein of horror, and the 50s and 60s were marked by a wave of delirious visions of terror that are still lauded for their visual beauty and atmospheric qualities.

Visit illustrator James Stringer’s website.

Moctezuma was part of the Panique Theatre, which Jodorowsky had founded in Paris in 1962 with the Spanish playwright Fernando Arrabal (on whose play Fando y Lis was based) and the French artist Roland Topor. The name was a reference to the god Pan, and the movement (or anti-movement, as Arrabal would have it) was defined by a combination of terror and humour. Influenced by Antonin Artaud’s Theatre of Cruelty, Panique embraced disorder, madness and excess, the grotesque and the irrational, to create an anarchic celebration of life. From Artaud they also inherited the interest in a magical and ritualistic kind of theatrical spectacle, which used violent sensory assault to open up new perspectives in the audience.

Moctezuma implemented these ideas in The Mansion of Madness, in which the patients of an insane asylum are allowed to run free as their doctor adopts an Aleister Crowley-influenced approach to their treatment. Set in the similarly confined environment of a convent, Alucarda took the director’s interest in strange cults and rituals further. Alucarda’s birth opens the film, her wretched mother, having been impregnated by the devil, delivering the baby in a crypt surrounded by diabolical, horned, half-goat statues. To protect the newborn from her terrible father, she asks a bizarre-looking gypsy to take her daughter to the convent. Fifteen years later, Justine, a young, orphaned ingénue, arrives at the convent to find herself sharing a room with the raven-haired, black-clad, wild-eyed Alucarda.

Alucarda is clearly out of place in the convent and her holy abode has not been able to suppress the devil in her blood. She draws Justine into her world, taking her to the derelict crypt of her birth where she proposes they take a blood oath, so they can be friends forever, ‘even after death’. The ritual is performed in their room at night, which, this being the 70s, involves both of them being naked as the gargoyle-like gypsy from the opening scene magically appears to make cuts on their breasts from which they drink each other’s blood. They find themselves in the forest, where a ritual performed by witches ends in an orgy. Intercut with this are images of Sister Angélica, who welcomed Justine into the convent, praying intensely until her face becomes bloodied and she levitates, apparently able to conjure up some sort of power that strikes down the gypsy witch leading the ceremony.

The clear lesbian undertones of the film come from Sheridan Le Fanu’s ‘Carmilla’, on which Alucarda is very loosely based (the other literary reference is obviously Bram Stoker’s Dracula), but Moctezuma and his team of writers have made the story their own. The friendship between Alucarda and Justine has the devouring intensity of first love, but in the enclosed, all-female convent/hothouse, the girls’ repressed desires translate into demonic possession. The figure of Sister Angélica adds an interesting twist, turning the story into a spiritual lesbian love triangle. Her attachment to Justine is as dubiously excessive as Alucarda’s and is sublimated into a frighteningly exalted religious practice. The love triangle is complicated by Alucarda’s satanic nature and Sister Angélica’s self-sacrificial (‘angelic’) Christian figure, meaning that there is a lot more at stake than Justine’s affection: demonic Alucarda and holy Sister Angélica are battling over nothing less than Justine’s soul (the character is named after Sade’s unfortunate heroine, whose virtue is repeatedly assaulted by one group of perverted tormentors after another).

Alucarda has been seen as anticlerical, yet the depiction of religion comes across as very ambivalent, confused even. For a start, the convent is a very unusual religious edifice, a womb-like cave carved inside the rock. The nuns are dressed in off-white, red-stained robes and tight-fitting bonnets that make them look like mummies. Initially, there are intimations that Alucarda may be an adept of a natural religion, a religion of life opposed to the Catholic worship of death. The witches’ orgy contrasts with a later display of self-flagellation among the half-naked nuns and priests. An early, sumptuously sinister, almost painterly sermon takes place against the backdrop of a multitude of crucified Christs, creating an oppressive, macabre atmosphere. This is echoed in a later scene where Alucarda and Justine, naked, are tied to crosses for an exorcism ceremony. The dark, rich colours, the high camera angle and the cruelty of the ritual again conjure a memorable vision of religious maleficence.

And yet, Dr Oszek, who interrupts the exorcism and calls the officiating priest barbaric, is soon confronted with a gruesome supernatural phenomenon that destroys his scientific certainties and validates the priest’s beliefs. In one of the film’s most striking scenes, an undead (and again naked) Justine comes out of a blood-filled coffin to attack the devoted Sister Angélica. Alucarda proves a worthy daughter to her father when she unleashes hell upon the convent, stopped only by the body of the Christic Sister Angélica carried cross-like by the other nuns. All in all, you could say the Christian characters come out of this looking fairly reasonable in the circumstances.

The truth is that Moctezuma seems much more interested in extreme rituals of all kinds than in putting across an anticlerical message. The devil here appears in the form of Pan, as seen in the statues in the crypt and later in the goat’s head that presides over the orgiastic celebration in the forest, which clearly ties in with the ideas underlying Panique Theatre. The same actor, Claudio Brook (a Buñuel regular), plays both Dr Oszek and the gypsy, so that reason’s representative is also our mischievous guide into the occult and spiritual world, further undermining the rational standpoint. The many rituals, whether Christian or satanic, the orgy and the flagellation, the blood oath and the exorcism, are all marked by excess and strangeness, violence and beauty. The contrast between the beliefs that inform them is not what matters here; rather, the overall effect of their juxtaposition as grotesque and startling spectacles may well be designed to shock the audience into a new mode of perception.

Virginie Sélavy

This article was first published in the autumn 09 issue of Electric Sheep Magazine.